The name Lucifer comes from the Latin Vulgate, and means
“light bearer.” The term, as here used, seems first to have been identified with Satan by Tertullian, Jerome, and other early Fathers of the church, and into common usage in this sense during the Middle Ages. In
2 Peter 1:19 Christ is referred to as
phōsphoros,
“day star”; literally,
“light bearer.” In
Rev. 22:16 He is called “the bright and morning star [literally,
“dawn star,” or
“star of the dawn”].” As applied to Satan, the various terms—
helel,
heōsphoros,
Lucifer, etc.,—seem to reflect the thought of the high position he once held in heaven, next to Christ, and to imply that he is, even now, a rival of Christ. Strictly speaking, none of these terms is a proper name, though all have come to have that meaning; rather, they are attributive terms denoting the high state from which Lucifer fell. This description applies to Satan before his fall, as next to Christ in power and authority and head of the angelic hosts. For a further description of Satan (under the designation
“king of Tyrus”) see
Eze. 28:12-19.