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Psalm 19:1
The heavens declare the glory of God; and the firmament sheweth his handywork. (Psalm 19:1)
INTRODUCTION.
 “Nature and revelation alike testify of God’s love“ (SC 9). This statement might well be the motto of Ps. 19. The psalm is perhaps the best known and most popular of the nature psalms. It is a grateful meditation of God’s revelation of Himself in the world of nature and in His law. In the first six verses of the psalm David (see 4T 15) speaks of God’s glory as seen in His created works; in vs. 7-10 he speaks of God’s glory as shown in the law; in vs. 11-13 he discusses the bearing of these truths on character and conduct; and in v. 14 he prays to be kept free from sin. One can almost see the author standing under the open sky at sunrise, praising Jehovah in the exalted strains of this psalm. The philosopher Kant may have been thinking of Ps. 19 when he wrote: “There are two things that fill my soul with holy reverence and ever-growing wonder— the spectacle of the starry sky that virtually annihilates us as physical beings, and the moral law which raises us to infinite dignity as intelligent agents.” Joseph Addison’s Creation Hymn, “The Spacious Firmament,” is a free expanded paraphrase of the ideas of Ps. 19. The first verses of the psalm are the theme of the chorus, “The Heavens Are Telling,” of Haydn’s inspired oratorio The Creation, at the close of Part One.
On the superscription see pp. 616, 627.
Heavens.
 The material heavens as they appear to our eyes—the region of the sun, moon, and stars (see Gen. 1:1, 8, 9, 14, 16, 17, 20).
Glory.
Wisdom, power, skill, benevolence—the things that constitute God’s glory. A glimpse at the open sky with the naked eye is sufficient to impress upon the beholder a sense of the glory of God. How much greater is that revelation when the heavens are scrutinized through modern high-powered telescopes.
God.
Heb. ’El (see Vol. I, p. 171).
Firmament.
 Heb. raqia‘ (see on Gen. 1:6). The English word “firmament” comes from the Latin firmamentum, the Vulgate rendering of raqia‘. Firmamentum, literally, “a support”, corresponds to the Gk. stereoma, the LXX rendering of raqia. The translation, stereoma, may have come from the idea anciently held that the heavens are a solid, firm concave. By their splendor and order the heavens disprove evolution. They are not the work of chance, but the creation of God. Their beauty and arrangement argue God’s existence. Through them God may be discerned even by the heathen, “so that they are without excuse” (Rom. 1:19, 20). Through His created works, God speaks to heathen hearts (DA 638). This thought is amplified in vs. 2-4.