The unaided human intellect cannot enter into the intricacies of God’s created marvels or the mysteries of eternity that God has not seen fit to reveal.

This fact in itself should lead men to seek a closer union with the God of all creation.

That is, in their thoughts. It is God’s design that man realize that the present, material world does not constitute the sum of his existence. He is linked to two worlds, physically to this world, but mentally, emotionally, and psychologically to the eternal world. Even with his consciousness beclouded by sin, man seems dimly aware that he ought to continue living beyond the narrow confines of this unsatisfying life.

 Heb. ‘olam, from a root meaning “to conceal.” ‘Olam therefore signifies that which is obscure. For a further discussion of the meaning of ‘olam, see on Ex. 12:14; 21:6. The translation of ‘olam as “world” is most unusual; it appears more commonly as “eternity,” “enduring,” “continuity.” Deeply implanted within man is a concern for the future. This awareness of the infinite in time and space stirs dissatisfaction with the transitory nature of the things of this life. See on v. 14.

 Compare the account in Gen. 1:31, of God’s work in creation. Not only was everything “good,” but beautiful also, aesthetically pleasing; not only perfect for practical use, but lovely in its appeal to the eye and to the taste. This was true not only of some things but of “every thing.”

This word suggests an additional point that the author would not have the reader overlook.

Literally, “given.” This meaning should be emphasized, as it suggests the goodness of God in supplying man’s needs.