1BC 1092, 1110
(S.D.A. Bible Commentary Vol. 1 1092, 1110)
3-7. Confederacy Born of Rebellion—This confederacy was born of rebellion against God. The dwellers on the plain of Shinar established their kingdom for self-exaltation, not for the glory of God. Had they succeeded, a mighty power would have borne sway, banishing righteousness, and inaugurating a new religion. The world would have been demoralized. The mixture of religious ideas with erroneous theories would have resulted in closing the door to peace, happiness, and security. These suppositions, erroneous theories, carried out and perfected, would have directed minds from allegiance to the divine statutes, and the law of Jehovah would have been ignored and forgotten. Determined men, inspired and urged on by the first great rebel, would have resisted any interference with their plans or their evil course. In the place of the divine precepts they would have substituted laws framed in accordance with the desires of their selfish hearts, in order that they might carry out their purposes (The Review and Herald, December 10, 1903). (1BC 1092.1) MC VC
Chapter 12 VC
1. Abraham Chosen From Idolatrous Generation—After the Flood the people once more increased on the earth, and wickedness also increased. Idolatry became well-nigh universal, and the Lord finally left the hardened transgressors to follow their evil ways, while He chose Abraham, of the line of Shem, and made him the keeper of His law for future generations (Manuscript 65, 1906). (1BC 1092.2) MC VC
Abraham′s Family Touched by False Worship—In that age, idolatry was fast creeping in and conflicting with the worship of the true God. But Abraham did not become an idolater. Although his own father was vacillating between the true and the false worship, and with his knowledge of the truth false theories and idolatrous practises were mingled, Abraham kept free from this infatuation. He was not ashamed of his faith, and made no effort to hide the fact that he made God his trust. He “builded an altar unto the Lord, and called upon the name of the Lord” (The Youth′s Instructor, March 4, 1897). (1BC 1092.3) MC VC
2, 3 (John 8:56; Galatians 3:8). Abraham Saw Coming Redeemer—Christ said to the Pharisees, “Your father Abraham rejoiced to see my day: and he saw it, and was glad” (John 8:56). How did Abraham know of the coming of the Redeemer? God gave him light in regard to the future. He looked forward to the time when the Saviour should come to this earth, His divinity veiled by humanity. By faith he saw the world′s Redeemer coming as God in the flesh. He saw the weight of guilt lifted from the human race, and borne by the divine substitute (Manuscript 33, 1911). (1BC 1092.4) MC VC
(Ephesians 2:8). Keep Commandments Under Abrahamic Covenant—If it were not possible for human beings under the Abrahamic covenant to keep the commandments of God, every soul of us is lost. The Abrahamic covenant is the covenant of grace. “By grace ye are saved.” [John 1:11, 12 quoted.] Disobedient children? No, obedient to all His commandments. If it were not possible for us to be commandment-keepers, then why does He make the obedience to His commandments the proof that we love Him? (Letter 16, 1892). (1BC 1092.5) MC VC
Chapter 13 VC
10, 11. Lot Went in Rich; Came Out With Nothing—He [Lot] chose a land which was beautiful in situation, which promised great returns. Lot went in rich, and came forth with nothing as the result of his choice. It makes every difference whether men place themselves in positions where they will have the very best help of correct influences, or whether they choose temporal advantages. There are many ways which lead to Sodom. We all need anointed eyesight, that we may discern the way that leads to God (Letter 109, 1899). (1BC 1092.6) MC VC
Lot Was Convinced of Mistake—Lot chose Sodom for his home because he saw advantages to be gained there from a worldly point of view. But after he had established himself, and grown rich in earthly treasure, he was convinced that he had made a mistake in not taking into consideration the moral standing of the community in which he was to make his home (The Review and Herald, November 14, 1882). (1BC 1092.7) MC VC
Chapter 14 VC
18-20. Melchizedek, Christ′s Representative—God has never left Himself without witness on the earth. At one time Melchisedek represented the Lord Jesus Christ in person, to reveal the truth of heaven, and perpetuate the law of God (Letter 190, 1905). (1BC 1092.8) MC VC
29-33 (2 Corinthians 3:13-15). Moses Saw the Day of Christ—In the mount, when the law was given to Moses, the Coming One was shown to him also. He saw Christ′s work, and His mission to earth, when the Son of God should take upon Himself humanity, and become a teacher and a guide to the world, and at last give Himself a ransom for their sins. When the perfect Offering should be made for the sins of men, the sacrificial offerings typifying the work of the Messiah were to cease. With the advent of Christ, the veil of uncertainty was to be lifted, and a flood of light shed upon the darkened understanding of His people. (1BC 1110.1) MC VC
As Moses saw the day of Christ, and the new and living way of salvation that was to be opened through His blood, he was captivated and entranced. The praise of God was in his heart, and the divine glory that attended the giving of the law was so strikingly revealed in his countenance when he came down from the mount to walk with Israel, that the brightness was painful. Because of their transgressions, the people were unable to look upon his face, and he wore a veil that he might not terrify them.... (1BC 1110.2) MC VC
Had the Israelites discerned the gospel light that was opened to Moses, had they been able by faith to look steadfastly to the end of that which was abolished, they could have endured the light which was reflected from the countenance of Moses. “But their minds were blinded; for until this day remaineth the same veil untaken away in the reading of the Old Testament; which veil is done away in Christ.” 2 Corinthians 3:14. The Jews as a people did not discern that the Messiah whom they rejected, was the Angel who guided their fathers in their travels in the wilderness. To this day the veil is upon their hearts, and its darkness hides from them the good news of salvation through the merits of a crucified Redeemer (The Signs of the Times, August 25, 1887). (1BC 1110.3) MC VC
Leviticus (1BC 1110) MC VC
Chapter 1 VC
1, 2. Become Familiar With Levitical Law—We are to become familiar with the Levitical law in all its bearings; for it contains rules that must be obeyed; it contains the instruction that if studied will enable us to understand better the rule of faith and practice that we are to follow in our dealings with one another. No soul has any excuse for being in darkness. Those who receive Christ by faith will receive also power to become the sons of God (Letter 3, 1905). (1BC 1110.4) MC VC
3 (Malachi 1:13). Every Sacrifice Inspected by God—It is Christ who searches the hearts and tries the reins of the children of men. All things are naked and open before the eyes of Him with whom we have to do, neither is there any creature that is not manifest in His sight. In the days of ancient Israel the sacrifices brought to the high priest were cut open to the backbone to see if they were sound at heart. So the sacrifices we bring today are laid open before the piercing eye of our great High Priest. He opens and inspects every sacrifice brought by the human race, that He may prove whether it is worthy of being presented to the Father (Manuscript 42, 1901). (1BC 1110.5) MC VC
Chapter 5 VC
6. Bring a Trespass Offering—Let the members of every family begin to work over against their own houses. Let them humble themselves before God. It would be well to have a trespass-offering box in sight, and have all the household agree that whosoever speaks unkindly of another or utters angry words, shall drop into the trespass-offering box a certain sum of money. This would put them upon their guard against the wicked words which work injury, not only to their brethren, but to themselves. No man of himself can tame the unruly member, the tongue; but God will do the work for him who comes unto Him with contrite heart in faith and with humble supplication. By the help of God, bridle your tongues; talk less, and pray more (The Review and Herald, March 12, 1895). (1BC 1110.6) MC VC