5BC 1089
(S.D.A. Bible Commentary Vol. 5 1089)
Jesus knew that He could do the scribes and Pharisees no good, unless they would empty themselves of self-importance. He chose new bottles for His new wine of doctrine, and made fishermen and unlearned believers the heralds of His truth to the world. And yet, though His doctrine seemed new to the people, it was in fact not a new doctrine, but the revelation of the significance of that which had been taught from the beginning. It was His design that His disciples should take the plain, unadulterated truth for the guide of their life. They were not to add to His words, or give a forced meaning to His utterances. They were not to put a mystical interpretation upon the plain teaching of the Scriptures, and draw from theological stores to build up some man-made theory. It was through putting a mystical meaning upon the plain words of God, that sacred and vital truths were made of little significance, while the theories of men were made prominent. It was in this way that men were led to teach for doctrines the commandments of men, and that they rejected the commandment of God, that they might keep their own tradition (The Review and Herald, June 2, 1896). (5BC 1089.1) MC VC
34. See EGW comment on Matthew 12:24-32. (5BC 1089.2) MC VC
Chapter 10 VC
32. See EGW comment on Luke 22:70. (5BC 1089.3) MC VC
34 (Luke 12:51). No Peace Because of Rejected Messages—Christ declared, “I came not to send peace, but a sword.” Matthew 10:34. Why? Because men would not receive the word of life. Because they warred against the message sent them to bring them joy and hope and life. (5BC 1089.4) MC VC
We look upon the Jews as inexcusable because they rejected and crucified Christ. But today the messages that the Lord sends are often received in a manner similar to the way in which the Jews received Christ′s message. If the instruction of the Lord does not harmonize with the opinions of men, anger takes control of reason, and men play into the enemy′s hands by opposing the message that God sends. Satan uses them as sharp instruments to oppose the progress of truth (Manuscript 31, 1889). (5BC 1089.5) MC VC
Chapter 11 VC
12 (Genesis 32:26). Spiritual Violence Brings Reward—With the great truth we have been privileged to receive, we should, and under the Holy Spirit′s power we could, become living channels of light. We could then approach the mercy seat; and seeing the bow of promise, kneel with contrite hearts, and seek the kingdom of heaven with a spiritual violence that would bring its own reward. We would take it by force, as did Jacob. Then our message would be the power of God unto salvation. Our supplications would be full of earnestness, full of a sense of our great need; and we would not be denied. The truth would be expressed by life and character, and by lips touched with the living coal from off God′s altar. When this experience is ours, we shall be lifted out of our poor, cheap selves, that we have cherished so tenderly. We shall empty our hearts of the corroding power of selfishness, and shall be filled with praise and gratitude to God. We shall magnify the Lord, the God of all grace, who has magnified Christ. And He will reveal His power through us, making us as sharp sickles in the harvest field (The Review and Herald, February 14, 1899). (5BC 1089.6) MC VC
14 (Malachi 4:5; Luke 1:17). The Spirit and Power of Elijah—In the spirit and with the power of Elijah, John denounced the corruptions of the Jews, and raised his voice in reproving their prevailing sins. His discourses were plain, pointed, and convincing. Many were brought to repentance of their sins, and, as evidence of their repentance, were baptized of him in Jordan. This was the preparatory work for the ministry of Christ. Many were convicted because of the plain truths uttered by this faithful prophet; but, by rejecting the light, they became enshrouded in deeper darkness, so that they were fully prepared to turn from the evidences attending Jesus, that He was the true Messiah (The Spirit of Prophecy 2:48, 49). (5BC 1089.7) MC VC