At the very moment when the feasting was at its height, a bloodless hand came forth, and traced on the wall of the banqueting room the doom of the king and his kingdom. “Mene, Mene, Tekel, Upharsin,” were the words written, and they were interpreted by Daniel to mean, “Thou art weighed in the balances, and art found wanting.... Thy kingdom is divided, and given to the Medes and Persians.” Daniel 5:27, 28. And the record tells us, “In that night was Belshazzar the king of the Chaldeans slain. And Darius the Median took the kingdom.” Daniel 5:30, 31. (Te 49.1) MC VC

Little did Belshazzar think that an unseen Watcher beheld his idolatrous revelry. But there is nothing said or done that is not recorded on the books of heaven. The mystic characters traced by the bloodless hand testify that God is a witness to all we do, and that He is dishonored by feasting and reveling. We cannot hide anything from God. We cannot escape from our accountability to Him. Wherever we are and whatever we do, we are responsible to Him whose we are by creation and by redemption.—Manuscript 50, 1893. (Te 49.2) MC VC

Awful Result of Herod’s Dissipation—In many things Herod had reformed his dissolute life. But the use of luxurious food and stimulating drinks was constantly enervating and deadening the moral as well as the physical powers, and warring against the earnest appeals of the Spirit of God, which had struck conviction to the heart of Herod, arousing his conscience to put away his sins. Herodias was acquainted with the weak points in the character of Herod. She knew that under ordinary circumstances, while his intelligence controlled him, she could not obtain the death of John.... (Te 49.3) MC VC

She covered her hatred as best she could, looking forward to the birthday of Herod, which she knew would be an occasion of gluttony and intoxication. Herod’s love of luxurious food and wine would give her an opportunity to throw him off his guard. She would entice him to indulge his appetite, which would arouse passion and lower the tone of the mental and moral character, making it impossible for his deadened sensibilities to see facts and evidences clearly, and make right decisions. She had the most costly preparations made for feasting, and voluptuous dissipation. She was acquainted with the influence of these intemperate feasts upon the intellect and morals. She knew that Herod’s indulgence of appetite, pleasure, and amusement would excite the lower passions, and make him spiritless to the nobler demands of effort and duty. (Te 49.4) MC VC

God desires all who believe in Him to feel the necessity of improvement. Every intrusted faculty is to be improved. Not one is to be neglected. As God’s husbandry and building, man is under His supervision in every sense of the word; and the better he becomes acquainted with his Maker, the more sacred will his life become in his estimation.... (Te 143.1) MC VC

God asks His children to live a pure, holy life. He has given His Son that we may reach this standard. He has made every provision necessary to enable man to live, not for animal satisfaction, like the beasts that perish, but for God and heaven.... (Te 143.2) MC VC

God Keeps an Account—The physical penalty of disregarding the laws of nature will appear in the form of sickness, ruined constitutions, and even death itself. But a settlement is also to be made, by and by, with God. He keeps an account of every work, whether it is good or evil, and in the day of judgment every man will receive according to his work. Every transgression of the laws of physical life is a transgression of the laws of God; and punishment must and will follow every such transgression. (Te 143.3) MC VC

The human house, God’s building, requires close, watchful guardianship.... The physical life is to be carefully educated, cultivated, and developed, that through men and women the divine nature may be revealed in its fullness. God expects men to use the intellect He has given them. He expects them to use every reasoning power for Him. They are to give the conscience the place of supremacy that has been assigned to it. The mental and physical powers, with the affections, are to be so cultivated that they can reach the highest efficiency.—The Review and Herald, November 6, 1900. (Te 143.4) MC VC