Ed 150, 235, 303
(Education 150, 235, 303)
No truth does the Bible set forth in clearer light than the peril of even one departure from the right—peril both to the wrongdoer and to all whom his influence shall reach. Example has wonderful power; and when cast on the side of the evil tendencies of our nature, it becomes well-nigh irresistible. (Ed 150.1) MC VC
The strongest bulwark of vice in our world is not the iniquitous life of the abandoned sinner or the degraded outcast; it is that life which otherwise appears virtuous, honorable, and noble, but in which one sin is fostered, one vice indulged. To the soul that is struggling in secret against some giant temptation, trembling upon the very verge of the precipice, such an example is one of the most powerful enticements to sin. He who, endowed with high conceptions of life and truth and honor, does yet willfully transgress one precept of God’s holy law, has perverted his noble gifts into a lure to sin. Genius, talent, sympathy, even generous and kindly deeds, may thus become decoys of Satan to entice souls over the precipice of ruin. (Ed 150.2) MC VC
This is why God has given so many examples showing the results of even one wrong act. From the sad story of that one sin which “brought death into the world and all our woe, with loss of Eden,” to the record of him who for thirty pieces of silver sold the Lord of glory, Bible biography abounds in these examples, set up as beacons of warning at the byways leading from the path of life. (Ed 150.3) MC VC
There is warning also in noting the results that have followed upon even once yielding to human weakness and error, the fruit of the letting go of faith. (Ed 150.4) MC VC
The chief requisite of language is that it be pure and kind and true—“the outward expression of an inward grace.” God says: “Whatsoever things are true, whatsoever things are honest, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever things are of good report; if there be any virtue, and if there be any praise, think on these things.” Philippians 4:8. And if such are the thoughts, such will be the expression. (Ed 235.1) MC VC
The best school for this language study is the home; but since the work of the home is so often neglected, it devolves on the teacher to aid his pupils in forming right habits of speech. (Ed 235.2) MC VC
The teacher can do much to discourage that evil habit, the curse of the community, the neighborhood, and the home—the habit of backbiting, gossip, ungenerous criticism. In this no pains should be spared. Impress upon the students the fact that this habit reveals a lack of culture and refinement and of true goodness of heart; it unfits one both for the society of the truly cultured and refined in this world and for association with the holy ones of heaven. (Ed 235.3) MC VC
We think with horror of the cannibal who feasts on the still warm and trembling flesh of his victim; but are the results of even this practice more terrible than are the agony and ruin caused by misrepresenting motive, blackening reputation, dissecting character? Let the children, and the youth as well, learn what God says about these things: (Ed 235.4) MC VC
“Death and life are in the power of the tongue.” Proverbs 18:21. (Ed 235.5) MC VC
In Scripture, backbiters are classed with “haters of God,” with “inventors of evil things,” with those who are “without natural affection, implacable, unmerciful,” “full of envy, murder, debate, deceit, malignity.” Romans 1:30, 31, 29. It is “the judgment of God, that they which commit such things are worthy of death.” Romans 1:32. He whom God accounts a citizen of Zion is he that “speaketh the truth in his heart;” “that backbiteth not with his tongue,” “nor taketh up a reproach against his neighbor.” Psalm 15:2, 3. (Ed 235.6) MC VC
“These are they which came out of great tribulation, and have washed their robes, and made them white in the blood of the Lamb. Therefore are they before the throne of God, and serve Him day and night in His temple.... They shall hunger no more, neither thirst any more; neither shall the sun light on them, nor any heat. For the Lamb which is in the midst of the throne shall feed them, and shall lead them unto living fountains of waters.” Revelation 7:14-17. (Ed 303.1) MC VC
“Now we see through a glass, darkly; but then face to face:” now we know in part; but then shall we know even as also we are known. 1 Corinthians 13:12. (Ed 303.2) MC VC
“They shall see His face; and His name shall be in their foreheads.” Revelation 22:4. (Ed 303.3) MC VC
There, when the veil that darkens our vision shall be removed, and our eyes shall behold that world of beauty of which we now catch glimpses through the microscope; when we look on the glories of the heavens, now scanned afar through the telescope; when, the blight of sin removed, the whole earth shall appear in “the beauty of the Lord our God,”(Psalm 90:17) what a field will be open to our study! There the student of science may read the records of creation and discern no reminders of the law of evil. He may listen to the music of nature’s voices and detect no note of wailing or undertone of sorrow. In all created things he may trace one handwriting—in the vast universe behold “God’s name writ large,” and not in earth or sea or sky one sign of ill remaining. (Ed 303.4) MC VC
There the Eden life will be lived, the life in garden and field. “They shall build houses, and inhabit them; and they shall plant vineyards, and eat the fruit of them. They shall not build, and another inhabit; they shall not plant, and another eat: for as the days of a tree are the days of My people, and Mine elect shall long enjoy the work of their hands.” Isaiah 65:21, 22. (Ed 303.5) MC VC