5BC 1092
(S.D.A. Bible Commentary Vol. 5 1092)
How to Wear the Yoke—Take hold of the arm of God, and say, “I am nothing, and Thou art everything. Thou hast said, ‘Without me ye can do nothing.’ John 15:5. Now, Lord, I must have Thee abiding in me, that I may abide in Thee.” Then advance step by step, by living faith abiding in Jesus Christ. This is wearing His yoke, the yoke of obedience (Manuscript 85, 1901). (5BC 1092.1) MC VC
Wearing the yoke with Christ, means to work in His lines, to be a copartner with Him in His sufferings and toils for lost humanity. It means to be a wise instructor of souls. We shall be what we are willing to be made by Christ in these precious hours of probation. We shall be the sort of a vessel that we allow ourselves to be molded into. We must unite with God in the molding and fashioning work, having our wills submitted to the divine will (Letter 71, 1895). (5BC 1092.2) MC VC
30. Easy Yoke Does Not Give Life of Ease—The Lord calls His yoke easy, and His burden light. Yet that yoke will not give us a life of ease and freedom and selfish indulgence. The life of Christ was one of self-sacrifice and self-denial at every step; and with consistent, Christlike tenderness and love, His true follower will walk in the footsteps of the Master; and as he advances in this life, he will become more and more inspired with the spirit and life of Christ (The Signs of the Times, April 16, 1912). (5BC 1092.3) MC VC
Chapter 12 VC
24-32 (Matthew 9:34; Mark 3:22; Luke 11:15). Eyes Closed to Evidence—They [the Pharisees] attributed to satanic agencies the holy power of God, manifested in the works of Christ. Thus the Pharisees sinned against the Holy Ghost. Stubborn, sullen, ironhearted, they determined to close their eyes to all evidence, and thus they committed the unpardonable sin (The Review and Herald, January 18, 1898). (5BC 1092.4) MC VC
29, 30 (Luke 11:21-23). Stronger Than the Strong Man“He that is not with me is against me; and he that gathereth not with me scattereth.” He who is with Christ, maintaining His unity, enthroning Him in the heart, and obeying His orders, is safe from the snares of the wicked one. He who unites himself with Christ will gather to himself the graces of Christ, and will give strength and efficiency and power to the Lord by winning souls to Christ. When Christ takes possession of the citadel of the soul, the human agent becomes one with Him. By cooperation with the Saviour, he becomes the instrument through which God works. Then when Satan comes and strives to take possession of the soul, he finds that Christ has made him stronger than the strong man armed (Manuscript 78, 1899). (5BC 1092.5) MC VC
30. See EGW comment on Matthew 16:24. (5BC 1092.6) MC VC
31, 32 (Mark 3:28, 29; Luke 12:10; see EGW comment on Exodus 4:21). Firm, Determined Resistance of Truth—Christ was not warring against finite men, but against principalities and powers, against spiritual wickedness in high places. He tells His hearers that all manner of sin and blasphemy may be forgiven if done in ignorance. In their great blindness they might speak words of insult and derision against the Son of man, and yet be within the boundary of mercy. But when the power and Spirit of God rested upon His messengers, they were on holy ground. To ignore the Spirit of God, to charge it with being the spirit of the devil, placed them in a position where God had no power to reach their souls. No power in any of God′s provisions to correct the erring can reach them.... (5BC 1092.7) MC VC
To speak against Christ, charging His work to satanic agencies, and attributing the manifestations of the Spirit to fanaticism, is not of itself a damning sin, but the spirit that leads men to make these assertions places them in a position of stubborn resistance, where they cannot see spiritual light.... (5BC 1092.8) MC VC
They think they are following sound reason, but they are following another leader. They have placed themselves under the control of a power which in their blindness they are wholly ignorant of. They have resisted the only Spirit that could lead them, enlighten them, save them. They are following in the path of guilt for which there can be no forgiveness, in this life or in the life to come. Not that any degree of guilt would exhaust the mercy of God, but because pride and persistent stubbornness leads them to do despite to the Spirit of God, to occupy a place where no manifestation of the Spirit can convince them of their error. They will not yield their stubborn wills. (5BC 1092.9) MC VC