3BC 1134
(S.D.A. Bible Commentary Vol. 3 1134)
But there came another difficulty. Lamentation and weeping and mourning was heard because the temple was not outwardly so glorious as the first. There were those who used their conversational powers to talk of the inferiority of the building to the one built by Solomon. Mingled with music and singing, with rejoicing and praise to God, was an inharmonious sound, not of joy or praise or thanksgiving, but of dissatisfaction. [Ezra 3:12 quoted.] (3BC 1134.1) MC VC
They saw enough to make them praise God. They saw that the Lord had visited them after He had scattered them for their ingratitude and disloyalty to His commandments. He had moved upon the heart of Cyrus to aid those who were appointed to rebuild His house. But those who were easily discouraged did not walk by faith. They entertained discouraging sentiments, that were not a savor of life unto good works (Manuscript 116, 1897). (3BC 1134.2) MC VC
Chapter 7 VC
6-10. Ezra Published Copies of the Law—Ezra was of the sons of Aaron, a priest, whom God chose to be an instrument of good unto Israel, that He might put honor upon the priesthood, the glory of which had been greatly eclipsed during the captivity. Ezra was a man of great piety and holy zeal. He was also a man of learning, and a ready scribe in the law of Moses. These qualifications made him an eminent man. (3BC 1134.3) MC VC
Ezra was impressed by the Spirit of God to search the historical and poetical books of the Bible, and by this means he became familiar with the sense and understanding of the law. During the captivity the knowledge of God′s will had to some extent been lost. Ezra gathered all the copies of the law that he could find. He published copies of these among God′s people, and became a teacher of the law and the prophecies in the schools of the prophets. The pure Word, thus diligently taught by Ezra, gave knowledge that was invaluable at that time (Letter 100, 1907). (3BC 1134.4) MC VC
God Gives Another Opportunity and Shows Forbearance—The Lord raised up Ezra to be His servant. He moved upon the heart of the king, so that Ezra found favor with him. The king placed in his hands abundant means for the rebuilding of the temple, and made it possible for the Jews to return who for seventy years had been in captivity in Babylon. In thus giving to His people another opportunity to serve God in their own country, the Lord shows His forbearance with His wayward children (Letter 98, 1907). (3BC 1134.5) MC VC
10. An Example in Knowledge and Practice—Shall we let the example of Ezra teach us the use we should make of our knowledge of the Scriptures? The life of this servant of God should be an inspiration to us to serve the Lord with heart and mind and strength. We each have an appointed work to do, and this can be accomplished only by consecrated effort. We need first to set ourselves to know the requirements of God, and then to practise them. Then we can sow seeds of truth that will bear fruit unto eternal life (The Review and Herald, February 6, 1908). (3BC 1134.6) MC VC
Chapter 8 VC
22. Ezra Willing to Run the Risk—Ezra and his companions had determined to fear and obey God, and to put their trust wholly in Him. They would not form a connection with the world in order to secure the help or friendship of the enemies of God. Whether they were with the many or the few, they knew that success could come from God only. And they had no desire that their success should be attributed to the wealth or influence of wicked men. (3BC 1134.7) MC VC
Ezra would run the risk of trusting his cause with God. He well knew that if they failed in their important work, it would be because they had not complied with the requirements of God and therefore He could not help them. (3BC 1134.8) MC VC
The Scriptures furnish abundant evidence that it is safer to be joined to the Lord, and lose the favor and friendship of the world, than to look to the world for favor and support, and forget our dependence upon God. It was because they were convinced of this truth that the Jews had refused to allow their adversaries to unite with them in the work of building the temple. They saw in the propositions of those idolaters a device of Satan to beguile God′s people into union and fellowship with His enemies (The Review and Herald, January 8, 1884). (3BC 1134.9) MC VC