All Discourses in Light of Christ’s Coming—The truths of prophecy are bound up together, and as we study them, they form a beautiful cluster of practical Christian truth. All the discourses that we give are plainly to reveal that we are waiting, working, and praying for the coming of the Son of God. His coming is our hope. This hope is to be bound up with all our words and works, with all our associations and relationships.—Letter 150, 1902. (Ev 220.1) MC VC

Key to History—An understanding of the hope of Christ’s second coming is the key that unlocks all the history that follows, and explains all the future lessons.—Letter 218, 1906. (Ev 220.2) MC VC

Effect of Preaching the Second Advent—The second coming of the Son of man is to be the wonderful theme kept before the people. Here is a subject that should not be left out of our discourses. Eternal realities must be kept before the mind’s eye, and the attractions of the world will appear as they are, altogether profitless as vanity. What are we to do with the world’s vanities, its praises, its riches, its honors, or its enjoyments? (Ev 220.3) MC VC

We are pilgrims and strangers who are waiting, hoping, and praying for that blessed hope, the glorious appearing of our Lord and Saviour Jesus Christ. If we believe this and bring it into our practical life, what vigorous action would this faith and hope inspire; what fervent love one for another; what careful holy living for the glory of God; and in our respect for the recompense of the reward, what distinct lines of demarcation would be evidenced between us and the world.—Manuscript 39, 1893. (Ev 220.4) MC VC

Keep It Before the People—The truth that Christ is coming should be kept before every mind.—Letter 131, 1900. (Ev 220.5) MC VC

Thorough Conversion to the Truth—The preparation for baptism is a matter that needs to be carefully considered. The new converts to the truth should be faithfully instructed in the plain “Thus saith the Lord.” The Word of the Lord is to be read and explained to them point by point. (Ev 308.1) MC VC

All who enter upon the new life should understand, prior to their baptism, that the Lord requires the undivided affections.... The practicing of the truth is essential. The bearing of fruit testifies to the character of the tree. A good tree cannot bring forth evil fruit. The line of demarcation will be plain and distinct between those who love God and keep His commandments and those who love Him not and disregard His precepts. There is need of a thorough conversion to the truth.—Manuscript 56, 1900. (Ev 308.2) MC VC

Accepted When Position Fully Understood—The test of discipleship is not brought to bear as closely as it should be upon those who present themselves for baptism.... When they give evidence that they fully understand their position, they are to be accepted.—Testimonies to Ministers and Gospel Workers, 128 (1897). (Ev 308.3) MC VC

Thorough Preparation for Baptism—There is need of a more thorough preparation on the part of candidates for baptism. They are in need of more faithful instruction than has usually been given them. The principles of the Christian life should be made plain to those who have newly come to the truth. None can depend upon their profession of faith as proof that they have a saving connection with Christ. We are not only to say, “I believe,” but to practice the truth. It is by conformity to the will of God in our words, our deportment, our character, that we prove our connection with Him. Whenever one renounces sin, which is the transgression of the law, his life will be brought into conformity to the law, into perfect obedience. This is the work of the Holy Spirit. The light of the Word carefully studied, the voice of conscience, the strivings of the Spirit, produce in the heart genuine love for Christ, who gave Himself a whole sacrifice to redeem the whole person, body, soul, and spirit. And love is manifested in obedience.—Testimonies For The Church 6:91, 92 (1900). (Ev 308.4) MC VC

In these thoroughly converted souls the world has a witness to the sanctifying power of truth upon the human character. Through them Christ makes known to the world His character and will. In the lives of God’s children is revealed the blessedness of serving the Lord, and the opposite is seen in those who do not keep His commandments. The line of demarcation is distinct. All who obey God’s commandments are kept by His mighty power amid the corrupting influence of the transgressors of His law. From the lowliest subject to the highest in positions of trust, they are “kept by the power of God through faith unto salvation.”(1 Peter 1:5)—Manuscript 56, 1900. (Ev 316.1) MC VC

Dedicated to God—Henceforth the believer is to bear in mind that he is dedicated to God, to Christ, and to the Holy Spirit. He is to make all worldly considerations secondary to this new relation. Publicly he has declared that he will no longer live in pride and self-indulgence. He is no longer to live a careless, indifferent life. He has made a covenant with God. He has died to the world. He is to live to the Lord, to use for Him all his entrusted capabilities, never losing the realization that he bears God’s signature, that he is a subject of Christ’s kingdom, a partaker of the divine nature. He is to surrender to God all that he is and all that he has, employing all his gifts to His name’s glory. (Ev 316.2) MC VC

The obligations in the spiritual agreement entered into at baptism are mutual. As human beings act their part with whole-hearted obedience, they have a right to pray, “Let it be known, Lord, that Thou art God in Israel.” The fact that you have been baptized in the name of the Father, the Son, and the Holy Spirit, is an assurance that if you will claim their help, these powers will help you in every emergency. The Lord will hear and answer the prayers of His sincere followers who wear Christ’s yoke and learn in His school His meekness and lowliness.—Testimonies For The Church 6:98, 99 (1900). (Ev 316.3) MC VC