SR 155-6, 184, 378
(The Story of Redemption 155-6, 184, 378)
The priest in the holy place, directing his prayer by faith to the mercy seat, which he could not see, represents the people of God directing their prayers to Christ before the mercy seat in the heavenly sanctuary. They cannot behold their Mediator with the natural eye, but with the eye of faith they see Christ before the mercy seat and direct their prayers to Him, and with assurance claim the benefits of His mediation. (SR 155.1) MC VC
These sacred apartments had no windows to admit light. The candlestick was made of purest gold and was kept burning night and day, and gave light to both apartments. The light of the lamps upon the candlestick reflected upon the boards plated with gold, at the sides of the building, and upon the sacred furniture and upon the curtains of beautiful colors with cherubim wrought with threads of gold and silver, which appearance was glorious beyond description. No language can describe the beauty and loveliness and sacred glory which these apartments presented. The gold in the sanctuary reflected the colors of the curtains, which appeared like the different colors of the rainbow. (SR 155.2) MC VC
Only once a year could the high priest enter into the most holy place, after the most careful and solemn preparation. No mortal eye but that of the high priest could look upon the sacred grandeur of that apartment, because it was the especial dwelling place of God’s visible glory. The high priest always entered it with trembling, while the people waited his return with solemn silence. Their earnest desires were to God for His blessing. Before the mercy seat God conversed with the high priest. If he remained an unusual time in the most holy, the people were often terrified, fearing that because of their sins or some sin of the priest, the glory of the Lord had slain him. But when the sound of the tinkling of the bells upon his garments was heard, they were greatly relieved. He then came forth and blessed the people. (SR 155.3) MC VC
After the work of the tabernacle was finished, “a cloud covered the tent of the congregation, and the glory of the Lord filled the tabernacle. And Moses was not able to enter into the tent of the congregation, because the cloud abode thereon, and the glory of the Lord filled the tabernacle.” For “the cloud of the Lord was upon the tabernacle by day, and fire was on it by night, in the sight of all the house of Israel, throughout all their journeys.” Exodus 40:34-36, 38. (SR 156.1) MC VC
The tabernacle was constructed so as to be taken to pieces and borne with them in all their journeyings. (SR 156.2) MC VC
The Guiding Cloud VC
The Lord directed the Israelites in all their travels through the wilderness. When it was for the good of the people and the glory of God that they should pitch their tents in a certain place and there abide, God signified His will to them by the pillar of cloud resting low directly over the tabernacle. And there it remained until God would have them journey again. Then the cloud of glory was lifted up high above the tabernacle, and then they journeyed again. (SR 156.3) MC VC
When the high priest entered within the most holy, once a year, and ministered before the ark in the awful presence of God, he inquired, and God often answered him with an audible voice. When the Lord did not answer by a voice, He let the sacred beams of light and glory rest upon the cherubim upon the right of the ark, in approbation, or favor. If their requests were refused, a cloud rested upon the cherubim at the left. (SR 184.1) MC VC
Four heavenly angels always accompanied the ark of God in all its journeyings, to guard it from all danger and to fulfill any mission required of them in connection with the ark. Jesus, the Son of God, followed by heavenly angels, went before the ark as it came to Jordan; and the waters were cut off before His presence. Christ and angels stood by the ark and the priests in the bed of the river until all Israel had passed over Jordan. Christ and angels attended the circuit of the ark around Jericho and finally cast down the massive walls of the city and delivered Jericho into the hands of Israel. (SR 184.2) MC VC
Result of Eli’s Neglect VC
When Eli was high priest he exalted his sons to the priesthood. Eli alone was permitted to enter the most holy once a year. His sons ministered at the door of the tabernacle and officiated in the slaying of the beasts and at the altar of sacrifice. They continually abused this sacred office. They were selfish, covetous, gluttonous, and profligate. God reproved Eli for his criminal neglect of family discipline. Eli reproved his sons but did not restrain them. After they were placed in the sacred office of priesthood, Eli heard of their conduct in defrauding the children of Israel of their offerings, also their bold transgressions of the law of God and their violent conduct, which caused Israel to sin. (SR 184.3) MC VC
To obtain a further knowledge of the cleansing to which the prophecy points, it was necessary to understand the ministration of the heavenly sanctuary. This could be learned only from the ministration of the earthly sanctuary; for Paul declares that the priests who officiated there served “unto the example and shadow of heavenly things.” Hebrews 8:5. (SR 378.1) MC VC
The Cleansing of the Sanctuary VC
As the sins of the people were anciently transferred, in figure, to the earthly sanctuary by the blood of the sin offering, so our sins are, in fact, transferred to the heavenly sanctuary by the blood of Christ. And as the typical cleansing of the earthly was accomplished by the removal of the sins by which it had been polluted, so the actual cleansing of the heavenly is to be accomplished by the removal, or blotting out, of the sins which are there recorded. This necessitates an examination of the books of record to determine who, through repentance of sin and faith in Christ, are entitled to the benefits of His atonement. The cleansing of the sanctuary therefore involves a work of investigative judgment. This work must be performed prior to the coming of Christ to redeem His people, for when He comes, His reward is with Him to give to every man according to his works. (Revelation 22:12.) (SR 378.2) MC VC
Thus those who followed in the advancing light of the prophetic word saw that instead of coming to the earth at the termination of the 2300 days in 1844, Christ then entered the most holy place of the heavenly sanctuary, into the presence of God, to perform the closing work of atonement, preparatory to His coming. (SR 378.3) MC VC