Need of Men Like Daniel—There is need now of men like Daniel,—men who have the self-denial and the courage to be radical temperance reformers. Let every Christian see that his example and his influence are on the side of reform. Let ministers of the gospel be faithful in instructing and warning the people. And let all remember that our happiness in two worlds depends upon the right improvement of one.—The Signs of the Times, December 6, 1910.
(Te 237.1)
MC
VC
Chapter 3—By Voice—a Part of Our Evangelistic Message
VC
Present Temperance With Spiritual Truths—In connection with the presentation of spiritual truths, we should also present what the word of God says upon the questions of health and temperance. In every way possible, we must seek to bring souls under the convicting and converting power of God.—Letter 148, 1909.
(Te 237.2)
MC
VC
I have heard some, when speaking in reference to temperance, say, “I have not time. I have so much to do in preaching here and there upon the third angel’s message and the reasons of our faith, that I cannot take time to engage in the health and temperance work.” If these men would cut their sermons short about one third, the people would receive more benefit from them, and they would then have time to speak upon this question.—The Review and Herald, February 14, 1888.
(Te 237.3)
MC
VC
Temperance and Salvation—As a people we have been given the work of making known the principles of health reform. There are some who think that the question of diet is not of sufficient importance to be included in their evangelistic work. But such make a great mistake. God’s word declares: “Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God.”1 Corinthians 10:31. The subject of temperance, in all its bearings, has an important place in the work of salvation.—Testimonies for the Church 9:112.
(Te 237.4)
MC
VC
There is need now of men like Daniel,—men who have the self-denial and the courage to be radical temperance reformers. Let every Christian see that his example and influence are on the side of reform. Let ministers of the gospel be faithful in sounding the warnings to the people. And let all remember that our happiness in two worlds depends upon the right improvement of one.—Historical Sketches of S.D.A. Foreign Missions, pages 207-211.
(Te 273.1)
MC
VC
Satan was the first rebel in the universe, and ever since his expulsion from heaven he has been seeking to make every member of the human family an apostate from God, even as he is himself. He laid his plans to ruin man, and through the unlawful indulgence of appetite, led him to transgress the commandments of God. He tempted Adam and Eve to partake of the forbidden fruit, and so accomplished their fall, and their expulsion from Eden. How many say, “If I had been in Adam’s place, I would never have transgressed on so simple a test.” But you who make this boast have a grand opportunity of showing your strength of purpose, your fidelity to principle under trial. Do you render obedience to every command of God? Does God see no sin in your life?
(Te 273.2)
MC
VC
Would that the Fall of Adam and Eve had been the only fall; but from the loss of Eden to the present time, there has been a succession of falls. Satan has planned to ruin man, by leading him away from loyalty to the commandments of God, and one of his most successful methods is that of tempting him to the gratification of perverted appetite. We see on all sides the marks of man’s intemperance. In our cities and villages the saloon is on every corner, and in the countenances of its patrons we see the dreadful work of ruin and destruction. On every side, Satan seeks to entice the youth into the path of perdition; and if he can once get their feet set in the way, he hurries them on in their downward course, leading them from one dissipation to another, until his victims lose their tenderness of conscience, and have no more the fear of God before their eyes. They exercise less and less self-restraint. They become addicted to the use of wine and alcohol, tobacco and opium, and go from one stage of debasement to another. They are slaves to appetite. Counsel which they once respected, they learn to despise. They put on swaggering airs, and boast of liberty when they are the servants of corruption. They mean by liberty that they are slaves to selfishness, debased appetite, and licentiousness.
(Te 273.3)
MC
VC