The people of Israel had gradually lost their fear and reverence for God until His word through Joshua had no weight with them. “In his [Ahab’s] days did Hiel the Bethelite build Jericho: he laid the foundation thereof in Abiram his first-born, and set up the gates thereof in his youngest son Segub, according to the word of the Lord, which he spake by Joshua the son of Nun.”1 Kings 16:34.
(3T 273.1)
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While Israel was apostatizing, Elijah remained a loyal and true prophet of God. His faithful soul was greatly distressed as he saw that unbelief and infidelity were fast separating the children of Israel from God, and he prayed that God would save His people. He entreated that the Lord would not wholly cast away His sinning people, but that He would by judgments if necessary arouse them to repentance and not permit them to go to still greater lengths in sin and thus provoke Him to destroy them as a nation.
(3T 273.2)
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The message of the Lord came to Elijah to go to Ahab with the denunciations of His judgments because of the sins of Israel. Elijah traveled day and night until he reached the palace of Ahab. He solicited no admission, and waited not to be formally announced. All unexpectedly to Ahab, Elijah stands before the astonished king of Samaria in the coarse garments usually worn by the prophets. He makes no apology for his abrupt appearance, without invitation; but, raising his hands to heaven, he solemnly affirms by the living God, who made the heavens and the earth, the judgments which would come upon Israel: “There shall not be dew nor rain these years, but according to my word.”1 Kings 17:1.
(3T 273.3)
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This startling denunciation of God’s judgments because of the sins of Israel fell like a thunderbolt upon the apostate king. He seemed to be paralyzed with amazement and terror; and before he could recover from his astonishment, Elijah, without waiting to see the effect of his message, disappeared as suddenly as he came. His work was to speak the word of woe from God, and he instantly withdrew. His word had locked up the treasures of heaven, and his word was the only key which could open them again.
(3T 273.4)
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Elijah, early in the morning, stands upon Mount Carmel, surrounded by apostate Israel and the prophets of Baal. A lone man in that vast multitude, he stands undaunted. He whom the whole kingdom has charged with its weight of woe is before them, unterrified and unattended by visible armies and imposing display. He stands, clad in his coarse garment, with awful solemnity in his countenance, as though fully aware of his sacred commission as the servant of God to execute His commands. Elijah fastens his eyes upon the highest ridge of mountains where had stood the altar of Jehovah when the mountain was covered with flourishing trees and flowers. The blight of God is now upon it; all the desolation of Israel is in full view of the neglected, torn-down altar of Jehovah, and in sight are the altars of Baal. Ahab stands at the head of the priests of Baal, and all wait in anxious, fearful expectation for the words of Elijah.
(3T 280.1)
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In the full light of the sun, surrounded by thousands,—men of war, prophets of Baal, and the monarch of Israel,—stands the defenseless man, Elijah, apparently alone, yet not alone. The most powerful host of heaven surrounds him. Angels who excel in strength have come from heaven to shield the faithful and righteous prophet. With stern and commanding voice Elijah cries: “How long halt ye between two opinions? if the Lord be God, follow Him: but if Baal, then follow him. And the people answered him not a word.”1 Kings 18:21. Not one in that vast assembly dared utter one word for God and show his loyalty to Jehovah.
(3T 280.2)
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What astonishing deception and fearful blindness had, like a dark cloud, covered Israel! This blindness and apostasy had not closed about them suddenly; it had come upon them gradually as they had not heeded the word of reproof and warning which the Lord had sent to them because of their pride and their sins. And now, in this fearful crisis, in the presence of the idolatrous priests and the apostate king, they remained neutral. If God abhors one sin above another, of which His people are guilty, it is doing nothing in case of an emergency. Indifference and neutrality in a religious crisis is regarded of God as a grievous crime and equal to the very worst type of hostility against God.
(3T 280.3)
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