God gave Noah the exact dimensions of the ark, and explicit directions in regard to the construction of it in every particular. In many respects it was not made like a vessel, but prepared like a house, the foundation like a boat which would float upon water. There were no windows in the sides of the ark. It was three stories high, and the light they received was from a window in the top. The door was in the side. The different apartments prepared for the reception of different animals were so made that the window in the top gave light to all. The ark was made of the cypress or gopher wood, which would know nothing of decay for hundreds of years. It was a building of great durability which no wisdom of man could invent. God was the designer, and Noah his master-builder. (3SG 66.1) MC VC

After Noah had done all in his power to make every part of the work correct, it was impossible that it could of itself withstand the violence of the storm which God in his fierce anger was to bring upon the earth. The work of completing the building was a slow process. Every piece of timber was closely fitted, and every seam covered with pitch. All that men could do was done to make the work perfect; yet after all, God alone could preserve the building upon the angry, heaving billows, by his miraculous power. (3SG 66.2) MC VC

A multitude at first apparently received the warning of Noah, yet did not fully turn to God with true repentance. There was some time given them before the flood was to come, in which they were to be placed upon probation—to be proved and tried. They failed to endure the trial. The prevailing degeneracy overcame them, and they finally joined others who were corrupt, in deriding and scoffing at faithful Noah. They would not leave off their sins, but continued in polygamy, and in the indulgence of their corrupt passions. (3SG 66.3) MC VC

The animals exposed to the tempest rushed toward man, choosing the society of human beings, as though expecting help of them. Some of the people would bind their children and themselves upon powerful beasts knowing that they would be tenacious for life; and would climb the highest points to escape the rising water. The storm does not abate its fury—the waters increase faster than at first. Some fasten themselves to lofty trees upon the highest points of land, but these trees are torn up by the roots, and carried with violence through the air, and appear as though angrily hurled, with stones and earth, into the swelling, boiling billows. Upon the loftiest heights human beings and beasts would strive to hold their position until all were hurled together into the foaming waters which nearly reached the highest points of land. The loftiest highs are at length reached, and man and beast alike perish by the waters of the flood. (3SG 71.1) MC VC

The saints are preserved in the earth in the midst of these dreadful commotions, as Noah was preserved in the ark at the time of the flood. Christ appears in his glory, and calls forth the righteous dead. The living saints are changed, and, with the resurrected dead, are borne away from the earth by angels to meet their Lord in the air. The earth is left like a desolate wilderness. (3SG 83.1) MC VC

At the end of one thousand years, Jesus, the king of glory, descends from the holy city, clothed with brightness like the lightning, upon the mount of olives—the same mount from whence he ascended after his resurrection. As his feet touch the mountain, it parts asunder, and becomes a very great plain, and is prepared for the reception of the holy city in which is the paradise of God, the garden of Eden, which was taken up after man’s transgression. Now it descends with the city, more beautiful, and gloriously adorned than when removed from the earth. The city of God comes down and settles upon the mighty plain prepared for it. Then Jesus leaves the city surrounded by the redeemed host, and is escorted on his way by the angelic throng. In fearful majesty he calls forth the wicked dead. They are wakened from their long sleep. What a dreadful waking! They behold the Son of God in his stern majesty and resplendent glory. All, as soon as they behold him, know that he is the crucified one who died to save them, whom they had despised and rejected. They are in number like the sand upon the sea-shore. At the first resurrection all come forth in immortal bloom, but at the second, the marks of the curse are visible upon all. All come up as they went down into their graves. Those who lived before the flood, come forth with their giant-like stature, more than twice as tall as men now living upon the earth, and well proportioned. The generations after the flood were less in stature. There was a continual decrease through successive generations, down to the last that lived upon the earth. The contrast between the first wicked men who lived upon the earth, and those of the last generation, was very great. The first were of lofty height and well proportioned—the last came up as they went down, a dwarfed, feeble, deformed race. A mighty host of kings, warriors, statesmen and nobles, down to the most degraded, came up together upon the desolate earth. When they behold Jesus in his glory they are affrighted, and seek to hide from his terrible presence. They are overwhelmed with his exceeding glory, and with one accord are compelled to exclaim in anguish, “Blessed is he who cometh in the name of the Lord.” (3SG 83.2) MC VC

Adam taught his descendants the law of God, which law was handed down to the faithful through successive generations. The continual transgression of God’s law called for a flood of waters upon the earth. The law was preserved by Noah and his family, who for right-doing were saved by a miracle of God in the ark. Noah taught his descendants the ten commandments. The Lord preserved a people for himself from Adam down, in whose hearts was his law. He says of Abraham, “He obeyed my voice, and kept my charge, my commandments, my statutes, and my laws.” (3SG 296.1) MC VC

The Lord appeared unto Abraham, and said unto him, “I am the Almighty God. Walk before me, and be thou perfect, and I will make a covenant between me and thee, and will multiply thee exceedingly. And I will establish my covenant between me and thee and thy seed after thee in their generations, for an everlasting covenant, to be a God unto thee and to thy seed after thee.” (3SG 296.2) MC VC