God calls for separation from the world. Will you obey? Will you come out from among them, and remain separate and distinct from them? “For what fellowship hath righteousness with unrighteousness? and what communion hath light with darkness?” 2 Corinthians 6:14. You cannot mingle with worldlings, and partake of their spirit, and follow their example, and be at the same time a child of God. The Creator of the universe addresses you as an affectionate Father. If you separate from the world in your affections, and remain free from its contamination, escaping the corruption that is in the world through lust, God will be your Father, He will adopt you into His family, and you will be His heir. In place of the world, He will give you, for a life of obedience, the kingdom under the whole heavens. He will give you an eternal weight of glory and a life that is as enduring as eternity. (2T 44.1) MC VC

Your heavenly Father proposes to make you a member of the royal family, that through His exceeding great and precious promises you may be a partaker of the divine nature, having escaped the corruption that is in the world through lust. The more you partake of the character of the pure, sinless angels, and of Christ your Redeemer, the more vividly will you bear the impress of the divine, and the more faint will be the resemblance to the world. The world and Christ are at variance, because the world will not be in union with Christ. The world will also be at variance with Christ’s followers. In the prayer of our Saviour to His Father, He says: “I have given them Thy word; and the world hath hated them, because they are not of the world, even as I am not of the world.” John 17:14. (2T 44.2) MC VC

It is right that we should choose such places as this grove for seasons of relaxation and recreation. But while we are here it is not to devote our attention to ourselves merely, and fritter away precious time in amusements which will encourage a disrelish for sacred things. We have not come here to indulge in jesting and joking, in foolish talk and senseless laughter. We here behold the beauties of nature. And what then? Shall we fall down and worship them? No, indeed. But as we behold these works of nature we should let the mind be carried up higher, to nature’s God; let it be elevated to the Creator of the universe, and then adore the Creator who has made all these beautiful things for our benefit and happiness. (2T 589.1) MC VC

Many delight in lovely paintings and are ready to worship the talent which can produce a beautiful drawing, but where do those who devote their lives to this work obtain their designs? where do the artists get their ideas of things to put upon canvass? From nature’s beautiful scenery—from nature, only from nature. Individuals devote the entire strength of their being, and bestow all their affections, upon their tastes in this direction. Many withdraw their minds from the beauties and glories of nature that our Creator has prepared for them to enjoy, and devote all the powers of their being to perfection of art; yet all these things are only imperfect copies from nature. Art can never attain the perfection seen in nature. (2T 589.2) MC VC

The Maker of all the beautiful things of nature is forgotten. I have seen many who would go into ecstasies over a picture of a sunset, while at the same time they could have the privilege of seeing an actual and glorious sunset almost every evening in the year. They can see the beautiful tints in which nature’s invisible Master Artist has with divine skill painted glorious scenes on the shifting canvass of the heavens, and yet they carelessly turn from the Heaven-wrought picture to paintings of art, traced by imperfect fingers, and almost fall down and worship them. What is the reason of this? It is because the enemy is almost constantly seeking to divert the mind from God. When we present God and the religion of Christ, will they receive them? No, indeed. They cannot accept of Christ. What! they make the sacrifice they would have to make to receive Him? Not at all! But what is required? Simply the heart’s best and holiest affections for Him who left the glory of the Father and came down to die for a race of rebels. He left His riches, His majesty, and His high command, and took upon Himself our nature, that He might make a way of escape—to do what? to humiliate you? to degrade you? No, indeed. To make a way of escape for you from hopeless misery, to elevate you at last to His own right hand in His kingdom. For this the great, the immense, sacrifice was made. And who can realize this great sacrifice? Who can appreciate it? None but those who understand the mystery of godliness, who have tasted the powers of the world to come, who have drunk from the cup of salvation that has been presented to us. This cup of salvation the Lord offers us, while with His own lips He drained, in our stead, the bitter cup which our sins had prepared, and which was apportioned for us to drink. Yet we talk as though Christ, who has made such a sacrifice, and manifested such love for us, would deprive us of everything that is worth having. (2T 589.3) MC VC