James 2:8-13; Deut. 5:12-15; Ps. 33:6, 9; Revelation 14; 2 Pet. 3:13; Rev. 21:1.

 “And to make all see what is the fellowship of the mystery, which from the beginning of the ages has been hidden in God who created all things through Jesus Christ” (Ephesians 3:9, NKJV).

 The essence of humanity’s dignity is a common creation. The fact that we are uniquely created by God places value on every human being. The unborn in the mother’s womb, the quadriplegic teenager, the Down syndrome young adult, and the Alzheimer-afflicted grandmother all have immense value to God. God is their Father. They are His sons and daughters. “God, who made the world and everything in it, since He is Lord of heaven and earth, does not dwell in temples made with hands.... And He has made from one blood every nation of men to dwell on all the face of the earth” (Acts 17:24-26, NKJV).

 Ours is a shared heritage. We belong to the same family. We are brothers and sisters fashioned, shaped, and molded by the same God. Creation provides a true sense of self-worth. When the genes and chromosomes came together to form the unique biological structure of your personality, God threw away the pattern. There is no one else like you in all the universe. You are unique, a one-of-a-kind creation, a being of such immense value that the God who created the cosmos took upon Himself our fleshly bodies and offered Himself as a sacrifice for you and your sins!

 Study this week’s lesson to prepare for Sabbath, May 20.

 If we are merely a collection of randomly formed cells, simply the product of chance and an advanced African ape, nothing more, then life has little meaning. If we are merely one of the estimated eight billion people clawing at one another for living space on a planet called earth, life loses its purpose, other than mere survival. In contrast, the biblical Creation provides a reason to live and a moral imperative for living. We have been created by God and are accountable to Him for our actions. The One who made us holds us responsible. He has established absolutes, even in a world of “moral relativism.”

 Read Revelation 14:7, Romans 14:10, and James 2:8-13. What does judgment imply about issues such as accountability and responsibility? How are the judgment, the commandments of God, and worship linked?

 The message of the three angels flying in midair in Revelation 14 announces that “the hour of His judgment has come” (Rev. 14:7, NKJV). Since we were created by God with the capacity to make moral choices, we are responsible for the decisions we make. If we were merely a random collection of cells, products of our heredity and environment only, our actions would largely be determined by forces over which we had no control.

 But judgment implies moral responsibility. In this crisis hour of earth’s history, the judgment hour, God calls us to make decisions in the light of eternity. The first angel’s earnest appeal to “worship Him who made heaven and earth, the sea and springs of waters” (Rev. 14:7, NKJV) acknowledges that the basis of all worship is the fact that we were created by God.

 Meanwhile, our adherence to the seventh-day Sabbath demonstrates our belief that Jesus is worthy to be worshiped as our Creator. It reveals our acceptance of His Ten Commandment law as divinely inspired principles for living life to the fullest. Because the law is the foundation of God’s government and a revelation of His character, it becomes the standard of judgment. Our faithfulness to the Sabbath commandment is acknowledgment of our commitment to live obedient lives.

 It is because our world so desperately needs the reassuring message of Creation that God gave us the Sabbath. In the mid-1800s when the evolutionary hypothesis was taking the intellectual world by storm, God sent a message of incredible hope. We have been studying this message, found in Revelation 14:6, 7.

 Satan has made every attempt to distort the idea of Creation because he hates Jesus and does not want Him to receive the worship due Him as our Creator and Redeemer. The Sabbath is at the center of the great controversy over Christ’s worthiness to receive worship as our Creator. God’s last-day message is one that calls all humanity back to worshiping Christ as the Creator of heaven and earth. The basis of all worship is the fact that He created us.

 Read Genesis 2:1-3, Exodus 20:8-11, and Deuteronomy 5:12-15 in the context of Revelation 14:6, 7. How do we see in the Sabbath commandment the link between Creation and Redemption, as well?

 Sabbath is an eternal symbol of our rest in Him. It is a special sign of loyalty to the Creator (Ezek. 20:12, 20). Rather than an arbitrary legalistic requirement, it reveals that true rest from righteousness by works is found in Him. The Sabbath speaks of a God who has achieved for us what we could never do for ourselves.

 Scripture calls us to rest in His love and care each Sabbath. Sabbath is a symbol of rest, not works; of grace, not legalism; of assurance, not condemnation; of depending upon Him, not upon ourselves. Each Sabbath we rejoice in His goodness, and praise Him for the salvation that can be found only in Christ.

 The Sabbath is also the eternal link between the perfection of Eden in the past and the glory of the new heavens and the new earth in the future (Isa. 65:17, Rev. 21:1).

 The Sabbath calls us back to our roots. It’s a link to our family of origin. The Sabbath has been observed continuously since time began. It is an unbroken connection back through time to our creation. It keeps us focused on the glorious truth that we are children of God. It calls us to an intimate, close relationship with Him.

 In an attempt to destroy the uniqueness of our creation, the devil has introduced a not-so-subtle counterfeit. The counterfeit, accepted by even some among us, goes like this. God is the prime cause of creation, but He took long ages to bring life into existence. Evolution was the process He used. This approach attempts to harmonize “scientific data” with the Genesis account. It asserts that the days of creation are long, indefinite periods of time and that life on earth is billions of years old.

 Read Psalm 33:6, 9 and Hebrews 11:3. What do these clear Bible passages tell us about how God created the world?

 The biblical account is clear. God “spoke, and it was done; He commanded, and it stood fast” (Ps. 33:9, NKJV). “By faith we understand that the worlds were framed by the word of God” (Heb. 11:3, NKJV). The first chapter of Genesis affirms that God created the world in six literal days of 24 hours and rested on the seventh. The linguistic structure of Genesis 1 and 2 does not permit anything else. Even scholars who don’t believe in the literal six-day Creation acknowledge that the author’s intent was to teach the six-day Creation.

 The Hebrew word for “day” in Genesis 1 is “yom.” Throughout the Bible, every time a number modifies the word “yom” as an adjective (third day, first day, whatever), it limits the time period to 24 hours. Without exception, it is always a 24-hour period.

 Also, and to the immediate point, if God did not create the world in six literal days, what significance does the seventh-day Sabbath have? Why would God command it? It would make absolutely no sense at all to leave the Sabbath as an eternal legacy of a six-day Creation week if a six-day Creation week never existed to begin with. To accept long ages of creation is to challenge the very need for the seventh-day Sabbath. It also raises serious questions regarding the integrity of Scripture.

 By attacking the Sabbath, Satan is challenging the very heart of God’s authority, and what could be more effective in destroying the memorial of the six-day Creation than by denying the reality of the six-day Creation? No wonder so many people, including Christians, ignore the seventh-day Sabbath. What a setup for the final deception.

 The great controversy, which began in heaven millennia ago, was over the question of God’s authority. The challenge remains the same today, as well.

 Read Revelation 14:7, 9, and 12. Summarize these verses by completing the sentences on the lines below.

 Revelation 14:7 is a call to _________________

 Revelation 14:9 is a solemn appeal not to _________________

 Revelation 14:12 describes a people who _________________

 These passages make it clear that the central issue in the conflict in the last days between good and evil, Christ and Satan, is worship. Do we worship the Creator or the beast? And because Creation forms the ground of all our beliefs (after all, what do we believe that makes any sense apart from God as our Creator?), the seventh-day Sabbath — embedded in the Genesis Creation account itself (Gen. 2:1-3) — stands as the eternal and immutable sign of that Creation. It’s the most basic symbol of the most basic teaching. The only thing more fundamental to it is God Himself.

 Hence, to usurp the seventh-day Sabbath is to usurp the Lord’s authority at the most prime level possible, that of Him as Creator. It’s to get behind everything and uproot it at the core. It is, indeed, to seek to take the place of God Himself (2 Thess. 2:4).

 Of course, the real issue in the last days is our love and loyalty to Jesus. But according to the Bible, this love is expressed in obedience to the commandments (1 John 5:3, Rev. 14:12) — and the Sabbath alone among the commandments gets behind everything because it alone points to God as Creator (Exod. 20:8-11). No wonder it will be the outward symbol of the final divide between those who worship the Lord and those who worship the beast (Rev. 14:11, 12). Considering how basic and fundamental the Sabbath is to everything else, it’s hard to see how the final issue of worshiping the Creator could be about anything else.

 The Sabbath is a place of refuge in a weary world. Each week we leave the cares of this world and enter God’s retreat center — the Sabbath. The famed Jewish author, Abraham Heschel, calls the Sabbath “a palace in time.” — The Sabbath: Its Meaning for Modern Man (New York: Farrar, Straus, and Giroux, 2005), p. 12. Each seventh day, God’s heavenly palace descends from heaven to earth, and the Lord invites us into the glory of His presence for this 24-hour period to spend a time of intimate fellowship with Him.

 In the introduction to Heschel’s book on the beauty and solemnity of the Sabbath, Susannah Heschel, his daughter, writes of the significance of the Sabbath in these words: “The Sabbath is a metaphor for paradise and a testimony to God’s presence; in our prayers, we anticipate a messianic era that will be a Sabbath, and each Shabbat prepares us for that experience: Unless one learns how to relish the taste of Sabbath ... one will be unable to enjoy the taste of eternity in the world to come.” — Page XV.

 At Creation, Jesus built a special dwelling for us. We can find refuge there. We can be safe there. His work is complete. It is finished. When we rest on the Sabbath, we are resting in His loving care. We are resting in anticipation of our eternal rest in the new heavens and the new earth that is soon to come.

 Read Isaiah 65:17, Isaiah 66:22, 2 Peter 3:13, and Revelation 21:1. How does keeping the Sabbath point us forward to eternity?

 The same God who created the earth the first time will create it again, and the Sabbath remains an eternal symbol of Him as the Creator (see Isa. 66:23). In fact, the Jews had seen the Sabbath as a symbol, a foretaste of what was called in Hebrew the olam haba, the world to come.

 The message of three angels flying through the heavens appealing for us to worship the Creator is heaven’s answer to the hopeless despair of many in the twenty-first century. It points us to our Creator, the one who first made all things, and to our Redeemer, the one who will, after the judgment, after sin is eradicated, make all things new. “Then He who sat on the throne said, ‘Behold, I make all things new.’ And He said to me, ‘Write, for these words are true and faithful’” (Rev. 21:5, NKJV).

 “The reason provided ... to worship God is that He is the Creator. In the heavenly liturgy, celestial beings expressed the idea in a very succinct way: ‘For You created all things’ ([Rev.] 4:11, [NKJV]). On earth, God’s creatorship needs to be emphasized as much as possible, so the angel says, ‘Worship Him who made the heaven and the earth and sea and springs of waters’ ([Rev.] 14:7). It has been correctly indicated that the angel is using the language of the fourth commandment to justify the call to worship God (Exod. 20:11)....

 Within the Decalogue the Sabbath commandment stands as its seal in that it identifies who God is – the Creator; confirms the territory over which He rules – everything He created; and reveals His right to rule – for He created everything. In order for the dragon to succeed, he had somehow to set aside this memorial.” – Ángel Manuel Rodríguez, “The Closing of the Cosmic Conflict: Role of the Three Angels’ Messages,” unpublished manuscript, pp. 40, 41.

 1. How does the message of the Sabbath answer the great questions of life, such as where did I come from, why am I here, and what is my eternal destiny?
 2. Dwell on the marvel of Creation. Dwell on the miracle of our own existence in this vast universe. What should the fact that the prime memorial of this creation, the Sabbath, comes to us (as opposed to us going to it) every week without exception, teach us about how important the doctrine of Creation is?
 3. In Daniel 3 and Daniel 6, how do you see the issue of worship being played out in these inspired accounts? What are found in these accounts that can help us prepare and anticipate what challenge God’s faithful people will face during the crisis around “the mark of the beast”?
 4. How do we show someone who believes in the millions, even billions, of years of evolution as the means of creation, the irrationality of keeping the seventh-day Sabbath as a memorial to that creation?