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Give ear, O my people, to my law: incline your ears to the words of my mouth.
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I will open my mouth in a parable: I will utter dark sayings of old:
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Which we have heard and known, and our fathers have told us.
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We will not hide them from their children, shewing to the generation to come the praises of the Lord, and his strength, and his wonderful works that he hath done.
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For he established a testimony in Jacob, and appointed a law in Israel, which he commanded our fathers, that they should make them known to their children:
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That the generation to come might know them, even the children which should be born; who should arise and declare them to their children:
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That they might set their hope in God, and not forget the works of God, but keep his commandments:
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And might not be as their fathers, a stubborn and rebellious generation; a generation that set not their heart aright, and whose spirit was not stedfast with God.
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The children of Ephraim, being armed, and carrying bows, turned back in the day of battle.
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They kept not the covenant of God, and refused to walk in his law;
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And forgat his works, and his wonders that he had shewed them.
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Marvellous things did he in the sight of their fathers, in the land of Egypt, in the field of Zoan.
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He divided the sea, and caused them to pass through; and he made the waters to stand as an heap.
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In the daytime also he led them with a cloud, and all the night with a light of fire.
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He clave the rocks in the wilderness, and gave them drink as out of the great depths.
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He brought streams also out of the rock, and caused waters to run down like rivers.
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And they sinned yet more against him by provoking the most High in the wilderness.
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And they tempted God in their heart by asking meat for their lust.
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Yea, they spake against God; they said, Can God furnish a table in the wilderness?
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Behold, he smote the rock, that the waters gushed out, and the streams overflowed; can he give bread also? can he provide flesh for his people?
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Therefore the Lord heard this, and was wroth: so a fire was kindled against Jacob, and anger also came up against Israel;
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Because they believed not in God, and trusted not in his salvation:
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Though he had commanded the clouds from above, and opened the doors of heaven,
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And had rained down manna upon them to eat, and had given them of the corn of heaven.
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Man did eat angels’ food: he sent them meat to the full.
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He caused an east wind to blow in the heaven: and by his power he brought in the south wind.
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He rained flesh also upon them as dust, and feathered fowls like as the sand of the sea:
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And he let it fall in the midst of their camp, round about their habitations.
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So they did eat, and were well filled: for he gave them their own desire;
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They were not estranged from their lust. But while their meat was yet in their mouths,
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The wrath of God came upon them, and slew the fattest of them, and smote down the chosen men of Israel.
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For all this they sinned still, and believed not for his wondrous works.
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Therefore their days did he consume in vanity, and their years in trouble.
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When he slew them, then they sought him: and they returned and enquired early after God.
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And they remembered that God was their rock, and the high God their redeemer.
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Nevertheless they did flatter him with their mouth, and they lied unto him with their tongues.
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For their heart was not right with him, neither were they stedfast in his covenant.
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But he, being full of compassion, forgave their iniquity, and destroyed them not: yea, many a time turned he his anger away, and did not stir up all his wrath.
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For he remembered that they were but flesh; a wind that passeth away, and cometh not again.
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How oft did they provoke him in the wilderness, and grieve him in the desert!
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Yea, they turned back and tempted God, and limited the Holy One of Israel.
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They remembered not his hand, nor the day when he delivered them from the enemy.
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How he had wrought his signs in Egypt, and his wonders in the field of Zoan.
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And had turned their rivers into blood; and their floods, that they could not drink.
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He sent divers sorts of flies among them, which devoured them; and frogs, which destroyed them.
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He gave also their increase unto the caterpiller, and their labour unto the locust.
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He destroyed their vines with hail, and their sycomore trees with frost.
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He gave up their cattle also to the hail, and their flocks to hot thunderbolts.
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He cast upon them the fierceness of his anger, wrath, and indignation, and trouble, by sending evil angels among them.
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He made a way to his anger; he spared not their soul from death, but gave their life over to the pestilence;
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And smote all the firstborn in Egypt; the chief of their strength in the tabernacles of Ham:
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But made his own people to go forth like sheep, and guided them in the wilderness like a flock.
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And he led them on safely, so that they feared not: but the sea overwhelmed their enemies.
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And he brought them to the border of his sanctuary, even to this mountain, which his right hand had purchased.
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He cast out the heathen also before them, and divided them an inheritance by line, and made the tribes of Israel to dwell in their tents.
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Yet they tempted and provoked the most high God, and kept not his testimonies:
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But turned back, and dealt unfaithfully like their fathers: they were turned aside like a deceitful bow.
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For they provoked him to anger with their high places, and moved him to jealousy with their graven images.
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When God heard this, he was wroth, and greatly abhorred Israel:
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So that he forsook the tabernacle of Shiloh, the tent which he placed among men;
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And delivered his strength into captivity, and his glory into the enemy’s hand.
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He gave his people over also unto the sword; and was wroth with his inheritance.
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The fire consumed their young men; and their maidens were not given to marriage.
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Their priests fell by the sword; and their widows made no lamentation.
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Then the Lord awaked as one out of sleep, and like a mighty man that shouteth by reason of wine.
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And he smote his enemies in the hinder parts: he put them to a perpetual reproach.
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Moreover he refused the tabernacle of Joseph, and chose not the tribe of Ephraim:
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But chose the tribe of Judah, the mount Zion which he loved.
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And he built his sanctuary like high palaces, like the earth which he hath established for ever.
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He chose David also his servant, and took him from the sheepfolds:
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From following the ewes great with young he brought him to feed Jacob his people, and Israel his inheritance.
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So he fed them according to the integrity of his heart; and guided them by the skilfulness of his hands.
1 Kings 12
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And Rehoboam went to Shechem: for all Israel were come to Shechem to make him king.
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And it came to pass, when Jeroboam the son of Nebat, who was yet in Egypt, heard of it, (for he was fled from the presence of king Solomon, and Jeroboam dwelt in Egypt;)
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That they sent and called him. And Jeroboam and all the congregation of Israel came, and spake unto Rehoboam, saying,
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Thy father made our yoke grievous: now therefore make thou the grievous service of thy father, and his heavy yoke which he put upon us, lighter, and we will serve thee.
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And he said unto them, Depart yet for three days, then come again to me. And the people departed.
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And king Rehoboam consulted with the old men, that stood before Solomon his father while he yet lived, and said, How do ye advise that I may answer this people?
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And they spake unto him, saying, If thou wilt be a servant unto this people this day, and wilt serve them, and answer them, and speak good words to them, then they will be thy servants for ever.
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But he forsook the counsel of the old men, which they had given him, and consulted with the young men that were grown up with him, and which stood before him:
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And he said unto them, What counsel give ye that we may answer this people, who have spoken to me, saying, Make the yoke which thy father did put upon us lighter?
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And the young men that were grown up with him spake unto him, saying, Thus shalt thou speak unto this people that spake unto thee, saying, Thy father made our yoke heavy, but make thou it lighter unto us; thus shalt thou say unto them, My little finger shall be thicker than my father’s loins.
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And now whereas my father did lade you with a heavy yoke, I will add to your yoke: my father hath chastised you with whips, but I will chastise you with scorpions.
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So Jeroboam and all the people came to Rehoboam the third day, as the king had appointed, saying, Come to me again the third day.
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And the king answered the people roughly, and forsook the old men’s counsel that they gave him;
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And spake to them after the counsel of the young men, saying, My father made your yoke heavy, and I will add to your yoke: my father also chastised you with whips, but I will chastise you with scorpions.
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Wherefore the king hearkened not unto the people; for the cause was from the Lord, that he might perform his saying, which the Lord spake by Ahijah the Shilonite unto Jeroboam the son of Nebat.
Ezekiel 40
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In the five and twentieth year of our captivity, in the beginning of the year, in the tenth day of the month, in the fourteenth year after that the city was smitten, in the selfsame day the hand of the Lord was upon me, and brought me thither.
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In the visions of God brought he me into the land of Israel, and set me upon a very high mountain, by which was as the frame of a city on the south.
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And he brought me thither, and, behold, there was a man, whose appearance was like the appearance of brass, with a line of flax in his hand, and a measuring reed; and he stood in the gate.
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And the man said unto me, Son of man, behold with thine eyes, and hear with thine ears, and set thine heart upon all that I shall shew thee; for to the intent that I might shew them unto thee art thou brought hither: declare all that thou seest to the house of Israel.
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And behold a wall on the outside of the house round about, and in the man’s hand a measuring reed of six cubits long by the cubit and an hand breadth: so he measured the breadth of the building, one reed; and the height, one reed.
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Then came he unto the gate which looketh toward the east, and went up the stairs thereof, and measured the threshold of the gate, which was one reed broad; and the other threshold of the gate, which was one reed broad.
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And every little chamber was one reed long, and one reed broad; and between the little chambers were five cubits; and the threshold of the gate by the porch of the gate within was one reed.
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He measured also the porch of the gate within, one reed.
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Then measured he the porch of the gate, eight cubits; and the posts thereof, two cubits; and the porch of the gate was inward.
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And the little chambers of the gate eastward were three on this side, and three on that side; they three were of one measure: and the posts had one measure on this side and on that side.
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And he measured the breadth of the entry of the gate, ten cubits; and the length of the gate, thirteen cubits.
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The space also before the little chambers was one cubit on this side, and the space was one cubit on that side: and the little chambers were six cubits on this side, and six cubits on that side.
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He measured then the gate from the roof of one little chamber to the roof of another: the breadth was five and twenty cubits, door against door.
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He made also posts of threescore cubits, even unto the post of the court round about the gate.
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And from the face of the gate of the entrance unto the face of the porch of the inner gate were fifty cubits.
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And there were narrow windows to the little chambers, and to their posts within the gate round about, and likewise to the arches: and windows were round about inward: and upon each post were palm trees.
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Then brought he me into the outward court, and, lo, there were chambers, and a pavement made for the court round about: thirty chambers were upon the pavement.
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And the pavement by the side of the gates over against the length of the gates was the lower pavement.
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Then he measured the breadth from the forefront of the lower gate unto the forefront of the inner court without, an hundred cubits eastward and northward.
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And the gate of the outward court that looked toward the north, he measured the length thereof, and the breadth thereof.
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And the little chambers thereof were three on this side and three on that side; and the posts thereof and the arches thereof were after the measure of the first gate: the length thereof was fifty cubits, and the breadth five and twenty cubits.
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And their windows, and their arches, and their palm trees, were after the measure of the gate that looketh toward the east; and they went up unto it by seven steps; and the arches thereof were before them.
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And the gate of the inner court was over against the gate toward the north, and toward the east; and he measured from gate to gate an hundred cubits.
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After that he brought me toward the south, and behold a gate toward the south: and he measured the posts thereof and the arches thereof according to these measures.
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And there were windows in it and in the arches thereof round about, like those windows: the length was fifty cubits, and the breadth five and twenty cubits.
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And there were seven steps to go up to it, and the arches thereof were before them: and it had palm trees, one on this side, and another on that side, upon the posts thereof.
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And there was a gate in the inner court toward the south: and he measured from gate to gate toward the south an hundred cubits.
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And he brought me to the inner court by the south gate: and he measured the south gate according to these measures;
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And the little chambers thereof, and the posts thereof, and the arches thereof, according to these measures: and there were windows in it and in the arches thereof round about: it was fifty cubits long, and five and twenty cubits broad.
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And the arches round about were five and twenty cubits long, and five cubits broad.
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And the arches thereof were toward the utter court; and palm trees were upon the posts thereof: and the going up to it had eight steps.
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And he brought me into the inner court toward the east: and he measured the gate according to these measures.
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And the little chambers thereof, and the posts thereof, and the arches thereof, were according to these measures: and there were windows therein and in the arches thereof round about: it was fifty cubits long, and five and twenty cubits broad.
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And the arches thereof were toward the outward court; and palm trees were upon the posts thereof, on this side, and on that side: and the going up to it had eight steps.
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And he brought me to the north gate, and measured it according to these measures;
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The little chambers thereof, the posts thereof, and the arches thereof, and the windows to it round about: the length was fifty cubits, and the breadth five and twenty cubits.
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And the posts thereof were toward the utter court; and palm trees were upon the posts thereof, on this side, and on that side: and the going up to it had eight steps.
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And the chambers and the entries thereof were by the posts of the gates, where they washed the burnt offering.
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And in the porch of the gate were two tables on this side, and two tables on that side, to slay thereon the burnt offering and the sin offering and the trespass offering.
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And at the side without, as one goeth up to the entry of the north gate, were two tables; and on the other side, which was at the porch of the gate, were two tables.
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Four tables were on this side, and four tables on that side, by the side of the gate; eight tables, whereupon they slew their sacrifices.
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And the four tables were of hewn stone for the burnt offering, of a cubit and an half long, and a cubit and an half broad, and one cubit high: whereupon also they laid the instruments wherewith they slew the burnt offering and the sacrifice.
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And within were hooks, an hand broad, fastened round about: and upon the tables was the flesh of the offering.
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And without the inner gate were the chambers of the singers in the inner court, which was at the side of the north gate; and their prospect was toward the south: one at the side of the east gate having the prospect toward the north.
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And he said unto me, This chamber, whose prospect is toward the south, is for the priests, the keepers of the charge of the house.
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And the chamber whose prospect is toward the north is for the priests, the keepers of the charge of the altar: these are the sons of Zadok among the sons of Levi, which come near to the Lord to minister unto him.
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So he measured the court, an hundred cubits long, and an hundred cubits broad, foursquare; and the altar that was before the house.
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And he brought me to the porch of the house, and measured each post of the porch, five cubits on this side, and five cubits on that side: and the breadth of the gate was three cubits on this side, and three cubits on that side.
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The length of the porch was twenty cubits, and the breadth eleven cubits, and he brought me by the steps whereby they went up to it: and there were pillars by the posts, one on this side, and another on that side.
Romans 9
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Wherefore? Because they sought it not by faith, but as it were by the works of the law. For they stumbled at that stumblingstone;
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As it is written, Behold, I lay in Sion a stumblingstone and rock of offence: and whosoever believeth on him shall not be ashamed.
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What shall we say then? That the Gentiles, which followed not after righteousness, have attained to righteousness, even the righteousness which is of faith.
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But Israel, which followed after the law of righteousness, hath not attained to the law of righteousness.
Romans 10
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Brethren, my heart’s desire and prayer to God for Israel is, that they might be saved.
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For I bear them record that they have a zeal of God, but not according to knowledge.
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For they being ignorant of God’s righteousness, and going about to establish their own righteousness, have not submitted themselves unto the righteousness of God.
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For Christ is the end of the law for righteousness to every one that believeth.
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For Moses describeth the righteousness which is of the law, That the man which doeth those things shall live by them.
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But the righteousness which is of faith speaketh on this wise, Say not in thine heart, Who shall ascend into heaven? (that is, to bring Christ down from above:)
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Or, Who shall descend into the deep? (that is, to bring up Christ again from the dead.)
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But what saith it? The word is nigh thee, even in thy mouth, and in thy heart: that is, the word of faith, which we preach;
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That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved.
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For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation.
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For the scripture saith, Whosoever believeth on him shall not be ashamed.
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For there is no difference between the Jew and the Greek: for the same Lord over all is rich unto all that call upon him.
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For whosoever shall call upon the name of the Lord shall be saved.
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How then shall they call on him in whom they have not believed? and how shall they believe in him of whom they have not heard? and how shall they hear without a preacher?
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And how shall they preach, except they be sent? as it is written, How beautiful are the feet of them that preach the gospel of peace, and bring glad tidings of good things!
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But they have not all obeyed the gospel. For Esaias saith, Lord, who hath believed our report?
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So then faith cometh by hearing, and hearing by the word of God.
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But I say, Have they not heard? Yes verily, their sound went into all the earth, and their words unto the ends of the world.
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But I say, Did not Israel know? First Moses saith, I will provoke you to jealousy by them that are no people, and by a foolish nation I will anger you.
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But Esaias is very bold, and saith, I was found of them that sought me not; I was made manifest unto them that asked not after me.
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But to Israel he saith, All day long I have stretched forth my hands unto a disobedient and gainsaying people.
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