1. 이 논문은 S. Bacchiochi의 From sabbath to Sunday를 요약한 것이다.
2. Thomas Aquinas. Summa Teologica, 1947. p. 1702.
3. J.N. Andrews and L.R. Conradi, History of the Sabbath, 1912, pp 586~595 ； Daniel Augsburger,
“Sunday in Pre-Reformation Disputations in French Switzerland”, Andrews
University Seminary Studies 14〈1976〉 : 265〜277.
4. Augusburg Confession, Art.28
5. Martin Luther.s Werke, Weirmer. 1888, 6:243, 1. 31.
6. Institutes of the Christian Religion. 1972, I . p. 324.
7. E. Hennecke, ed. New Testament Apocrypha, 1963, I, Pyee,
8. Irenaeus, Against Haresies 4,10,1, ANF. 1.473.
9. M.P. Nautin, ed：, Une homlie inspire du traite sur l.a Pque d
‘Hippolyte, Sources chrtiennes 27, 1960, p.35.
10. Clement of Alexandria, Chronicon Paschale, PG 92. 81； Hippolytus, Chronicon Paschale, PG 92,79.
11. Epistle of Barnabas. 15.8.
12. 1 Apology, 67.
13. Epiphanius, Adversus haerses 29, 7. PG42, 407.
14. S. Bacchiochi, From Sabbath to Sunday, pp.157-159.
15. Babylonian Talmud, Trans. 1 . Epstin. 1938, voL13. p78 ； voL25. p246.
16. Tacitus. Annales 15, 44.
17. Tacitus, Historiae, 5. 13에 따르면 A.D 70년 전쟁에 60만명의 유대인이 살해 되었다. Josephus, War of the Jews 6. 9, 3에 따르면 로마 군대의 예루살렘 포위로 일백만명의 유대인들이 몰살 되었다. Dio
Cassius. Historica 69. 13에 따르면 135년의 바르코케바 반란으로 58만명의 유대인들이 살해 되었다.
18. Babylonian Talmud , vol, 25, p,246j H. Freedmay. M. Simon, eds, Midrash Rabbah, 3；170.
19. Sustonis, Domitianus, 12； Appianus, Roman History, the syria war. 50.
20. S. Bacchiochi, From Sabbath and Sunday, pp. 173-177에 그의 본문들이 소개되고 있다.
21. Suetonius, Titus,7 1,2
22. F. Blanchetiere, “Aux sources de 1’anti- Judaisme chretien/‘ Revue d’histoire et de Philosophie religieuse, 53〈1973〉, 353-398
23. Justin Martyr. Dialogue with Trypho. 23.3
24. S Bacchiocchi, From Sabbath to Sunday, pp 189-192
25. S. R. E Humbert. Adversus Graecorum Calumnias 6. PL 143,933
26. Victorinus. De fabrica mundi 5. CSEL 49.5
27. Pope Innocent 1. Ad Decentium. 25, 4t 7. PL 20, 555.
28. Tertullian. On fasting 14： Augustine. Epistle the to Casulanus 36, Apostolic constitutions 5. 15, 20； Apostolic Canons 64.
29. Didascalia Apostolorum 14. 19. 〈Trans. Hoceonolly, 1929. p.190〉. Apostolia Constitutions 5. 18, ANF VIL 447； Epiphanes, Adversus haereses. 70. 11, PG 42. 359-360.
30. Eusebius. Ecclesiastical History 5. 23-25.
31. Eusebius. Ecclesiastical History 5, 23. 1； 5, 25, 1
32. Eusebius, Ecclesiasticol History 5,23.1,2； 5,24tli
33. Tertullian.. An Answer to the Jews, 10, ANF 1, 167
34. Origen, Homelies paschales I, ed., P.Nautin, Soures Chretiennes 36, p35 n.l.
35. Eusebius, Ecclesiasticol History 5,24.li 5,24.11； 5,23丄
36. Polycrates, Epistle 5. 24.3； Erenaeus, Epistle 5,24,16.
37. Eusebius. Ecclesiasticol History 5, 24. 14.
38. Epiphanius. Adversus haereses 70,10； PG 42. 355-356.
39. C.S. Mosna, Storia della domenica dalle Origini fino agli inizi del V secolo. Analecta Gregoriana pp 117. 119, 333.
40. Gerald F. Hawthorne. ”A new English Translation of Melito
‘s paschol Homily“, in Current Issues in Biblical and Patristic Interpretation, ed. Gerald F. Hawthorne. 1975. pp. 171-172.
41. Didascalia Apostolorum 14. 19, Trans. H. Conolly. 1929. pp. 184, 190.
42. Chronicon Paschale, PG 92. 79D： Eusebius. Eccl. Hist. 4.26.3.
43. Appollinarius. Chronicon paschale, 92. 82.
44. Clement of Alexandria, Treatise on the Passover； Hippolitus. Chronicon Baschale PG 92.79
45. Tertullianas, De Praescriptione, CSEL 27, p.225.
46. Pseudo-Cyprian, De Pascha computus, trans. G. Ogg. 1955, p.l.
47. Eusebius, Life of Constantine 3. 18-19, NPNF. 2nd, I , pp.524-525.
48. Jean Colson, L’Episcopat Catholique. 1963, pp 43-47.
49. Ignatius, To the Romans, prologue, trans. James A. kleist, Ancient Christian writers. 1946. p.80.
50. To the philadelphians 11, 2； To the Smyrnaeans 12. 1： To the Romans 9.3.
51. Eusbius, EccL Hist. 4. 23.10.
52. Irenaeus. Against Heresies 3. 3. 1 ANF I.P.415.
53. Eusebius. Eccelesiatical History 5, 23. 7.
54. Eusebius, Ecclesiastical History, 5. 23, P.
55. Geoarge La Piana, ”The Roman church at the End of the Second Contury
“ Harvard Theological Review 18〈1925〉:235.
56. Ibid, p 204.
57. Ibid, p 252.
58. From Sabbath to Sunday, pp 207-211.
59. Gaston H. Halsberghe, The cult of Sol Invictus, 1972. p. 44.
60. Fasti of philocalus. Corpus Inscriptionum Latinorum 1：2. 324, 4192.
61. Gaston H. Halsbergle, the Cult of sol Invictus, p.35.
62. Tertullian, The shows 8. ANF 11, p83.
63. Elius Spartianus. Hadrianus 19.
64. Franz Cumont. The Mysteries of Mithra, 1956, p.101.
65. Marcel Simon, ”Mithra. Rival du christ?
“ in Acta Iranica 17. Actes due 2e Congr International T an, du ler au 8 septembre 1975,〈Leiden： E.J.Bril. 1975〉, pp 466-477.
66. M. J. Vermaseren, Corpus Inscriptionum et Monumentorum Religionis Mithriacae, 1956. I. p. 190. n. 463,
67. F. Cumont, Les Religions orientales dans le Paganism remain, 1929. p 79, illust. 5 and p. 236, n. 37.
68. M. J. Vermasern, ibid, p. 190, n. 463.
69. Maral Cumont. Ibid, pp 466〜477.
70. From Sabbath to Sunday, pp. 241 〜247.
71. Vettius Valens. Anthologiarum 5. 10. ed. G. Kroll, p. 26.
72. Willy Rordorf, ”Le Christianisme et la semaine planetaire： ? propos d‘un gobelet trouve a Wettingen en Suisse“.
73. From Sabbath to Sunday, pp. 247~251.
74. Jack Lindsay. Origin of Astrology. 1972. pp. 373〜400.
75. Eusebius. Commentaria in Psalmos 91. PG 23. 1169〜 1172； NPNF 2nd. I. p. 544.
76. Jerome. In die dominica paschae homilia. CCL, 98. 550, 2, 52.
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