성경과 역사에 나타난 안식일 각 주 제 1 장 모세 오경에 나타난 안식일
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 1. G. Smith, Assyrian Discoveries〈London, 1876.〉. p. 12

 2. H. Zimmern, “Sabbath”. ZDMG 58〈1904〉: 199-202

 3. B.D.Erdmans, “Der Sabbath”, Vom Alten Testment [Festschrift fur K. Marti]〈Giessen, 1925〉. pp. 79-83

 4. R. W. Rordorf, Sunday 〈Philadelphia. 1968〉. pp23-24

 5. H. Webster, Rest Days 〈New york, 1916〉. pp. 101-123

 6. Rordorf, op. cit. p.22

 7. W. A. Heidel. The Day of Yaweh- A Study of sacred Days and Ritual Forms in the Ancient Near East 〈New york〉. pp. 438,439

 8. J. H. Meesters. Op Zoek near de Oorsprong Van de Sabbat 〈Assen, 1966〉. p.201

 9. R. D. Congdon, “Sabbatic Theology* 〈Th. D dissertation. Dallas Theologidal Seminary. 1949〉

 10. G. H. Waterman, ”
Sabbath“, The Zonndervan Pictorial Encyclopdia of the Bible 〈Grand Rapids, Mich.. 1975〉. 5: 183

 11. HALAT. p. 454; CHAL, p. 158; KB, p. 437

 12. E. A. Saeiser, Genesis. Anchor Bible 〈Garden City, N.Y., 1964〉. p.8

 13. N.-E. A Andreasen, The old Testment Sabbath, SBL Diss. Ser. 7 〈Missoula, Mont.,1972〉, pp. 100.101

 14. Jenni, op, cit., p.23

 15. C. A. Keller and G. W아imeier, ”
brk segmen“ THAT, 1: 353-376

 16. C. Westermann. Genesis 〈Neukirchen- Vluyn, 1974〉. p.237

 17. Keller and Wehmeier, op. cit., col. 369

 18. J. Muileburg, ”
Holiness“, IDB, 2-617

 19. W. Vischer, ”
Nehemia, der Sonderbeauftragte und Statthalter des k
 nigs,“ Problem biblischer Theologie: Gehard von Rad Zum 70. Geburstag 〈Munich. 1971〉. p. 609

 20. M. Buber, Moses: The Revelation and the Covenant 〈New York 1958〉.p. 80

 21. B. S. Childs. The Book of Exodus 〈Philadelphia. 1974〉, p. 290

 22. Childs, op. cit., p.392

 23. H. H. Rowley. ”
Moses and 나le Decalogue“. Bulletin. John Rylands library 34〈1951-52〉:pp. 113.114

 24. C. Fohrer. Gcschichte der Israelitschen Religion 〈Berlin. 1969〉

 25. Rabast. Quoted by J. J Stamm and M. E. Andrews, The Ten Commandments in Recent Research 〈Naperville, Ill., 1967〉. p20

 26. K. A. Kitchen, Ancient Orient and Old Testament 〈Chicago, 1966〉. pp. 98,99

 27. E. Neufield, The Hittite laws 〈London. 1951〉에서 자세한 설명을 참고4 수 있다.

 28. B. S, Childs, Memory and Tradition in Israel 〈Naperville, Ill., 1962〉가 이 분야에 이루어진 중요한 연구의 하나이다.

 29. Buber, op. cit. p.80

 30. W. W. Cannon. ”
The Weekly Sabbath“, ZAW 49〈1931〉. P. 325

 31. M. H. Segal, The Pentateuch 〈Jerusalem, 1967〉. p.152

 32. Childs, Memory and Tradition, pp. 17-30

 33. E. Auerbach, Moses 〈Amsterdam. 1953〉. pp. 196-197

 34. CHAL. p.377

 35. A. Jepsen, ”
Beitrage Zur Auslegung und Geschte des Dekalog“. ZAW 79〈1967〉:292

 36. E. Jenmi, Die Theologische Begriidung des Sabbatagebotes in Al ten Testament 〈Zurich, 1956〉. p. 31

 37. Jenni, op.cit..p. 31

 38. F. J. Helfmeyer, ”
niN“〈oth〉”, TDOT, 1:171

 39. Noth, Exodus 〈Philadelphia, 1962〉. p. 241

 40. Ibid.

 41. G. J. Botterweck. “Gott erkennen” im Sprachgebrauch des Alten Testaments 〈Bonn, 1951〉. pp.87,88

 42. Helfmeyer, op.cit.. pp. 171-175

 43. Jenni, op. cit. p.31

 44. Jenni, op.cit, pp. 31,32

 45. M. G. Kline, The Structure of Biblical Authority 〈Grand Rapids, Mich, 1972〉. PP. 120

 46. W.Zimmerli, Ezechiel 〈Neukirchen-Vluyn,1969〉, parti.p.447

 47. H. W. Wolff, “The Day of Rest in 나le Old Testament.” Concoldia Theolo gical Monthly 43 〈1972〉,p.505

 48. K. Barth, Church Dogmatics〈Edinbburgh, 1958〉,111/1, 98

 49. M. F. Unger.**The Significance of the Sabbath“, Bibliotheca Sacra 123〈1966〉,p. 59

 50. Kutsch, Verheissung und Gesetg. p. 76 (377.1)
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