From their infancy the youth need to have a firm barrier built up between them and the world, that its corrupting influence may not affect them. Parents must exercise unceasing watchfulness, that their children be not lost to God. The vows of David, recorded in the 101st psalm, should be the vows of all upon whom rest the responsibilities of guarding the influences of the home. The psalmist declares: “I will set no wicked thing before mine eyes: I hate the work of them that turn aside; it shall not cleave to me. A froward heart shall depart from me: I will not know a wicked person. Whoso privily slandereth his neighbor, him will I cut off: him that hath an high look and a proud heart will not I suffer. Mine eyes shall be upon the faithful of the land, that they may dwell with me: he that walketh in a perfect way, he shall serve me. He that worketh deceit shall not dwell within my house: he that telleth lies shall not tarry in my sight.”Psalm 101:3-7.
(CT 119.1)
The youth should not be left to learn good and evil indiscriminately, the parents thinking that at some future time the good will predominate and the evil lose its influence. The evil will increase faster than the good. It is possible that the evil which children learn may be eradicated after many years, but who would trust to this? Whatever else they neglect, parents should never leave their children free to wander in the paths of sin.
(CT 119.2)
Choosing Associates
Parents should remember that association with those of lax morals and coarseness of character will have a detrimental influence upon the youth. If they fail to choose proper society for their children, if they allow them to associate with youth of questionable morals, they place them, or permit them to place themselves, in a school where lessons of depravity are taught and practiced. They may feel that their children are strong enough to withstand temptation; but how can they be sure of this? It is far easier to yield to evil influences than to resist them. Ere they are aware of it, their children may become imbued with the spirit of their associates and may be degraded or ruined.
(CT 120.1)
Parents, guard the principles and habits of your children as the apple of the eye. Allow them to associate with no one with whose character you are not well acquainted. Permit them to form no intimacy until you are assured that it will do them no harm. Accustom your children to trust your judgment and experience. Teach them that you have clearer perception of character than they in their inexperience can have, and that your decisions must not be disregarded.
(CT 120.2)
The Choice of Reading
Parents should endeavor to keep out of the home every influence that is not productive of good. In this matter some parents have much to learn. To those who feel free to read story magazines and novels I would say: “You are sowing seed the harvest of which you will not care to garner.” From such reading there is no spiritual strength to be gained. Rather it destroys love for the pure truth of the word. Through the agency of novels and story magazines, Satan is working to fill with unreal and trivial thoughts, minds that should be diligently studying the word of God. Thus he is robbing thousands upon thousands of the time and energy and self-discipline demanded by the stern problems of life.
(CT 120.3)
The susceptible, expanding mind of the child longs for knowledge. Parents should keep themselves well informed, that they may give the minds of their children proper food. Like the body, the mind derives its strength from the food it receives. It is broadened and elevated by pure, strengthening thoughts; but it is narrowed and debased by thoughts that are of the earth earthy.
(CT 121.1)
Parents, you are the ones to decide whether the minds of your children shall be filled with ennobling thoughts or with vicious sentiments. You cannot keep their active minds unoccupied, neither can you frown away evil. Only by the inculcation of right principles can you exclude wrong thoughts. Unless parents plant the seeds of truth in the hearts of their children, the enemy will sow tares. Good, sound instruction is the only preventive of the evil communications that corrupt good manners. Truth will protect the soul from the endless temptations that must be encountered.
(CT 121.2)
Let the youth be taught to give close study to the word of God. Received into the soul, it will prove a mighty barricade against temptation. “Thy word,” the psalmist declares, “have I hid in mine heart, that I might not sin against Thee.”“By the word of Thy lips I have kept me from the paths of the destroyer.”Psalm 119:11; 17:4.
(CT 121.3)
Teaching Children to Be Useful
One of the surest safeguards of the young is useful occupation. Children who are trained to industrious habits, so that all their hours are usefully and pleasantly employed, have no inclination to repine at their lot and no time for ideal daydreaming. They are in little danger of forming vicious habits or associations.
(CT 122.1)
In the home school the children should be taught how to perform the practical duties of everyday life. While they are still young, the mother should give them some simple task to do each day. It will take longer for her to teach them how than it would to do it herself; but let her remember that she is to lay for their character building the foundation of helpfulness. Let her remember that the home is a school in which she is the head teacher. It is hers to teach her children how to perform the duties of the household quickly and skillfully. As early in life as possible they should be trained to share the burdens of the home. From childhood, boys and girls should be taught to bear heavier and still heavier burdens, intelligently helping in the work of the family firm.
(CT 122.2)
When children reach a suitable age, they should be provided with tools. They will be found to be apt pupils. If the father is a carpenter, he should give his boys lessons in carpentry.
(CT 122.3)
From the mother the children are to learn habits of neatness, thoroughness, and dispatch. To allow a child to take an hour or two in doing a piece of work that could easily be done in half an hour is to allow it to form dilatory habits. Habits of industry and thoroughness will be an untold blessing to the youth in the larger school of life, upon which they must enter as they grow older.
(CT 122.4)
Children are not to be allowed to think that everything in the house is their plaything, to do with as they please. Instruction in this line should be given even to the smallest children. By correcting this habit, you will destroy it. God designs that the perversities natural to childhood shall be rooted out before they become habits. Do not give the children playthings that are easily broken. To do this is to teach lessons in destructiveness. Let them have a few playthings, and let these be strong and durable. Such suggestions, small though they may seem, mean much in the education of the child.
(CT 123.1)
Mothers should guard against training their children to be dependent and self-absorbed. Never give them cause to think that they are the center and that everything must revolve around them. Some parents give much time and attention to amusing their children; but children should be trained to amuse themselves, to exercise their own ingenuity and skill. Thus they will learn to be content with simple pleasures. They should be taught to bear bravely their little disappointments and trials. Instead of calling attention to every trifling pain or hurt, divert their minds; teach them to pass lightly over little annoyances and discomforts.
(CT 123.2)
Study how to teach the children to be thoughtful of others. The youth should be early accustomed to submission, self-denial, and regard for others’ happiness.
(CT 123.3)
They should be taught to subdue the hasty temper, to withhold the passionate word, to manifest unvarying kindness, courtesy, and self-control.
(CT 124.1)
Burdened with many cares, the mother may sometimes feel that she cannot take time patiently to instruct her little ones and to give them love and sympathy. But she should remember that if the children do not find in their parents and in their homes that which will satisfy their desire for sympathy and companionship, they will look to other sources, where both mind and character may be endangered.
(CT 124.2)
Give some of your leisure hours to your children; associate with them in their work and in their sports, and win their confidence. Cultivate their friendship. Give them responsibilities to bear, small at first, and larger as they grow older. Let them see that you think they help you. Never, never let them hear you say, “They hinder me more than they help me.”
(CT 124.3)
If possible, the home should be out of the city, where the children can have ground to cultivate. Let them each have a piece of ground of their own; and as you teach them how to make a garden, how to prepare the soil for seed, and the importance of keeping all the weeds pulled out, teach them also how important it is to keep unsightly, injurious practices out of the life. Teach them to keep down wrong habits as they keep down the weeds in their gardens. It will take time to teach these lessons, but it will pay, greatly pay.
(CT 124.4)
Tell your children about the miracle-working power of God. As they study the great lesson book of nature, God will impress their minds. The farmer plows his land and sows his seed, but he cannot make the seed grow. He must depend on God to do that which no human power can do. The Lord puts His vital power into the seed, causing it to spring forth into life. Under His care the germ of life breaks through the hard crust encasing it, and springs up to bear fruit. First appears the blade, then the ear, then the full corn in the ear. As the children are told of the work that God does for the seed, they learn the secret of growth in grace.
(CT 124.5)
There is untold value in industry. Let the children be taught to do something useful. More than human wisdom is needed that parents may understand how best to educate their children for a useful, happy life here, and for higher service and greater joy hereafter.
(CT 125.1)
The Physical Well-Being
Parents should seek to awaken in their children an interest in the study of physiology. From the first dawn of reason the human mind should become intelligent in regard to the physical structure. We may behold and admire the work of God in the natural world, but the human habitation is the most wonderful. It is therefore of the highest importance that among the studies selected for children, physiology occupy an important place. All children should study it. And then parents should see to it that practical hygiene is added.
(CT 125.2)
Children are to be trained to understand that every organ of the body and every faculty of the mind is the gift of a good and wise God, and that each is to be used to His glory. Right habits in eating and drinking and dressing must be insisted upon. Wrong habits render the youth less susceptible to Bible instruction. The children are to be guarded against the indulgence of appetite, and especially against the use of stimulants and narcotics. The tables of Christian parents should not be loaded down with food containing condiments and spices.
(CT 125.3)
There are but few among the young who have any definite knowledge of the mysteries of life. The study of the wonderful human organism, the relation and dependence of all its complicated parts, is one in which most mothers take little if any interest. They do not understand the influence of the body upon the mind or of the mind upon the body. They occupy themselves with needless trifles and then plead that they have no time to obtain the information which they need in order to care properly for the health of their children. It is less trouble to trust them to the doctors. Thousands of children die through the ignorance of their parents regarding the laws of hygiene.
(CT 126.1)
If parents themselves would obtain knowledge upon this subject and feel the importance of putting it to a practical use, we should see a better condition of things. Teach your children to reason from cause to effect. Show them that if they violate the laws of their being they must pay the penalty in suffering. If you cannot see as rapid improvement as you desire, do not be discouraged, but instruct them patiently and press on until victory is gained. Recklessness in regard to bodily health tends to recklessness in morals.
(CT 126.2)
Do not neglect to teach your children how to prepare wholesome food. In giving them these lessons in physiology and in good cooking, you are teaching them the first steps in some of the most useful branches of education and inculcating principles which are needful elements in their religious life.
(CT 127.1)
Teach your children from the cradle to practice self-denial and self-control. Teach them to enjoy the beauties of nature, and in useful employment to exercise all the powers of mind and body. Bring them up to have sound constitutions and good morals, to have sunny dispositions and sweet tempers. Teach them that to yield to temptation is weak and wicked; to resist is noble and manly.
(CT 127.2)
Let all, both old and young, give diligent heed to the words penned by the wise man three thousand years ago: “My son, forget not my law; but let thine heart keep my commandments: for length of days, and long life, and peace, shall they add to thee. Let not mercy and truth forsake thee: bind them about thy neck; write them upon the table of thine heart: so shalt thou find favor and good understanding in the sight of God and man.”Proverbs 3:1-4.
(CT 127.3)
Unity in Government
Unitedly and prayerfully the father and mother should bear the grave responsibility of guiding their children aright. It is chiefly upon the mother that the work of child training devolves, but the father should not become so absorbed in business life or in the study of books that he cannot take time to study the natures and necessities of his children. He should help in devising ways by which they may be kept busy in useful labor agreeable to their varying dispositions.
(CT 127.4)
The father of boys should come into close contact with his sons, giving them the benefit of his larger experience and talking with them in such simplicity and tenderness that he binds them to his heart. He should let them see that he has their best interests, their happiness, in view all the time. As the priest of the household, he is accountable to God for the influence that he exerts over every member of the family.
(CT 128.1)
The mother should feel her need of the Holy Spirit’s guidance, that she herself may have a genuine experience in submission to the way and will of God. Then, through the grace of Christ, she can be a wise, gentle, loving teacher. To do her work as it should be done requires talent and skill and patient, thoughtful care. It calls for self-distrust and earnest prayer. Let every mother strive by persevering effort to fulfill her obligations. Let her bring her little ones to Jesus in the arms of faith, telling Him her great need, and asking for wisdom and grace. Earnestly, patiently, courageously, she should seek to improve her own abilities, that she may use aright the highest powers of the mind in the training of her children.
(CT 128.2)
As united rulers of the home kingdom, let father and mother show kindness and courtesy to each other. Never should their deportment militate against the precepts they seek to inculcate. They must maintain purity of heart and life if they would have their children pure. They must train and discipline self if they would have their children subject to discipline. They must set before their children an example worthy of imitation. Should they be remiss in this respect, what will they answer if the children entrusted to them stand before the bar of heaven as witnesses to their neglect? How terrible will be their realization of loss and failure as they face the Judge of all the earth!
(CT 128.3)
One great reason why there is so much evil in the world today is that parents occupy their minds with other things to the exclusion of the work that is all-important—the task of patiently and kindly teaching their children the way of the Lord. Parents should allow nothing to prevent them from giving to their children all the time that is necessary to make them understand what it means to obey and trust the Lord fully.
(CT 129.1)
Before visitors, before every other consideration, your children should come first. The time spent in needless sewing, God would have you spend in educating them in essential things. That unnecessary garment you are making, that extra dish you think you will prepare—let it be neglected rather than the education of your children. The labor due your child during its early years will admit of no neglect. There is no time in its life when the rule should be forgotten, Line upon line, precept upon precept, here a little, and there a little. Deny your children anything rather than the instruction which, if faithfully followed, will make them good and useful members of society, and will prepare them for citizenship in the kingdom of heaven.
(CT 129.2)
A Missionary Training
Upon parents rests the responsibility of developing in their children those capabilities which will enable them to do good service for God. God sees all the possibilities in that mite of humanity. He sees that with proper training the child will become a power for good in the world. He watches with anxious interest to see whether the parents will carry out His plan, or whether by mistaken kindness they will thwart His purpose, indulging the child to his present and eternal ruin. To transform this helpless and apparently insignificant being into a blessing to the world and an honor to God is a great and grand work.
(CT 130.1)
Parents, help your children to fulfill God’s purpose for them. In the home they are to be trained to do missionary work that will prepare them for wider spheres of usefulness. Train them to be an honor to the One who died to gain for them eternal life in the kingdom of glory. Teach them that God has a part for them to act in His great work. The Lord will bless them as they work for Him. They can be His helping hand.
(CT 130.2)
Your home is the first field in which you are called to labor. The precious plants in the home garden demand your first care. Consider carefully your work, its nature, its bearings, its results, ever remembering that your looks, your words, your actions, have a direct bearing on the future of your dear ones. Your work is not to fashion beauty on canvas, or to chisel it from marble, but to impress upon a human soul the image of the divine.
(CT 130.3)
Give your children intellectual culture and moral training. Fortify their young minds with firm, pure principles. While you have opportunity, lay the foundation for a noble manhood and womanhood. Your labor will be rewarded a thousandfold.
(CT 131.1)
This is your day of trust, your day of responsibility and opportunity. Soon will come your day of reckoning. Take up your work with earnest prayer and faithful endeavor. Teach your children that it is their privilege to receive every day the baptism of the Holy Spirit. Let Christ find you His helping hand to carry out His purposes. By prayer you may gain an experience that will make your ministry for your children a perfect success.
(CT 131.2)
Seventh-day Adventist parents should more fully realize their responsibilities as character builders. God places before them the privilege of strengthening His cause through the consecration and labors of their children. He desires to see gathered out from the homes of our people a large company of youth who, because of the godly influences of their homes, have surrendered their hearts to Him, and go forth to give Him the highest service of their lives. Directed and trained by the godly instruction of the home, the influence of the morning and evening worship, the consistent example of parents who love and fear God, they have learned to submit to God as their teacher and are prepared to render Him acceptable service as loyal sons and daughters. Such youth are prepared to represent to the world the power and grace of Christ.
(CT 131.3)