The Charm of Moral Worth—Moral worth has a charm that wealth and outward attractions do not possess. The woman having “the ornament of a meek and quiet spirit, in the sight of God”(1 Peter 3:4) has an endowment of great value, before which the silver of Tarshish, and the gold of Ophir, are worthless. Solomon′s bride, in all her glory, cannot compare with one of these household treasures (The Health Reformer, May, 1878).
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8. A Supreme Reverence for Truth—“Love as brethren, be pitiful, be courteous.”1 Peter 3:8. Cherish a supreme reverence for justice and truth, and a hatred for all cruelty and oppression. Do unto others as you would wish them to do to you. God forbids you to favor self, to the disadvantage of another (The Review and Herald, April 13, 1905).
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19. The Spirit Works With the Contrite Ones—It means much to commit the keeping of the soul to God. It means that we are to live and walk by faith, not trusting in or glorifying self, but looking to Jesus our Advocate, as the author and finisher of our faith. The Holy Spirit will do its work upon the heart that is contrite, but never can He work upon a self-important, self-righteous soul. In his own wisdom such a one would mend himself. He interposes between his soul and the Holy Spirit. The Holy Spirit will work if self will not interpose (Manuscript 148, 1897).
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2, 3 (Acts 20:28). A Wide Field for Church Leaders—God is not glorified by leaders in the church who seek to drive the sheep. No, no. “Feed the flock of God which is among you, taking the oversight thereof, not by constraint, but willingly; not for filthy lucre, but of a ready mind; neither as being lords over God′s heritage, but being ensamples to the flock.”1 Peter 5:2, 3. There is a wide field for the elders and the helpers in every church. They are to feed the flock of God with pure provender, thoroughly winnowed from the chaff, the poisonous mixture of error. You who have any part to act in the church of God, be sure that you act wisely in feeding the flock of God; for its prosperity much depends upon the quality of this food (Manuscript 59, 1900).
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The Keynote of Victory—The first chapter of Second Peter is full of instruction, and strikes the keynote of victory. The truth is impressively forced upon the mind by the way it is presented in this chapter. Let us more abundantly recommend the study of these words, and the practicing of these precepts (Letter 43, 1895).
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1-3. No Standstill in the Christian Life—[2 Peter 1:1-3 quoted.] What a grand theme this is for contemplation—the righteousness of God and our Saviour Jesus Christ. Contemplating Christ and His righteousness leaves no room for self-righteousness, for the glorifying of self. In this chapter there is no standstill. There is continual advancement in every stage of the knowledge of Christ (Letter 43, 1895).
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4 (Hebrews 10:23). God Behind All His Promises—Promises are estimated by the truth of the one who makes them. Many men make promises only to break them, to mock the heart that trusted in them. Those who lean upon such men lean upon broken reeds. But God is behind the promises He makes. He is ever mindful of His covenant, and His truth endureth to all generations (Manuscript 23, 1899).
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(Ephesians 2:1-6; see EGW comment on Genesis 2:7; Exodus 20:1-17; Matthew 4:1-11; Hebrews 2:14-18; 4:15.) Partakers of the Divine Nature—We must learn of Christ. We must know what He is to those He has ransomed. We must realize that through belief in Him it is our privilege to be partakers of the divine nature, and so escape the corruption that is in the world through lust. Then we are cleansed from all sin, all defects of character. We need not retain one sinful propensity.... [Ephesians 2:1-6 quoted.] ...
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As we partake of the divine nature, hereditary and cultivated tendencies to wrong are cut away from the character, and we are made a living power for good. Ever learning of the divine Teacher, daily partaking of His nature, we cooperate with God in overcoming Satan′s temptations. God works, and man works, that man may be one with Christ as Christ is one with God. Then we sit together with Christ in heavenly places. The mind rests with peace and assurance in Jesus (The Review and Herald, April 24, 1900).
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The Enabling Grace of God—In His Word God reveals what He can do for human beings. He molds and fashions after the divine similitude the characters of those who will wear His yoke. Through His grace they are made partakers of the divine nature, and are thus enabled to overcome the corruption that is in the world through lust. It is God who gives us power to overcome. Those who hear His voice and obey His commandments are enabled to form righteous characters. Those who disregard His expressed commands will form characters like the propensities that they indulge (Letter 44, 1903).
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One With God—It is a knowledge of the perfection of the divine character, manifested to us in Jesus Christ, that opens up to us communion with God. It is by appropriating the great and precious promises that we are to become partakers of the divine nature, having escaped the corruption that is in the world through lust.
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What possibilities are opened up to the youth who lay hold of the divine assurances of God′s Word! Scarcely can the human mind comprehend what is the breadth and depth and height of the spiritual attainments that can be reached by becoming partakers of the divine nature. The human agent who daily yields obedience to God, who becomes a partaker of the divine nature, finds pleasure daily in keeping the commandments of God; for he is one with God. It is essential that he hold as vital a relation with God as does the Son to the Father. He understands the oneness that Christ prayed might exist between the Father and the Son (Letter 43, 1895).
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5-7. Graces to Grow Up Together—We are to add to faith, virtue; and to virtue, knowledge; and to knowledge, temperance; and to temperance, patience; and to patience, godliness; and to godliness, brotherly kindness; and to brotherly kindness, charity. You are not to think that you must wait until you have perfected one grace before cultivating another. No; they are to grow up together, fed continually from the fountain of charity; every day that you live, you can be perfecting the blessed attributes fully revealed in the character of Christ; and when you do this, you will bring light, love, peace, and joy into your homes (The Review and Herald, July 29, 1890).
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5-11 (Philippians 2:12, 13). Daily Diligence Needed—Temptation must be met and resisted. Day by day the spiritual battle goes on. Day by day we are to work out our own salvation with fear and trembling. It is God that works in us, to will and to do of His good pleasure. Every soul is to strive with “all diligence” to add constantly to his spiritual attainments, strengthening every grace, increasing in efficiency that he may grow in usefulness and holiness, as a fruit-bearing tree in the Lord′s garden. He is to be neither barren nor unfruitful in the knowledge of our Lord and Saviour Jesus Christ. True religion leads to the cultivation of the gifts that make a man more precious in God′s sight than the gold of Ophir.
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“All diligence” (2 Peter 1:5) means much. It means a daily diligence. There is danger that we shall be blind in regard to the working of satanic agencies, and that we shall be ensnared by Satan′s alluring temptations. Therefore the word comes to us, “Giving all diligence,” (2 Peter 1:5) add to your character the graces that will make you strong to resist evil. “He that lacketh these things is blind, and cannot see afar off.”2 Peter 1:9. 2 Peter 1:5. He does not realize his spiritual poverty [2 Peter 1:10, 11 quoted] (Letter 144, 1903).
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6. Temperance Precedes Patience—“And to temperance patience.”2 Peter 1:6. An intemperate man never can be a patient man. Temperance comes first, and then patience (Manuscript 49, 1894).
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10 (John 1:12; 1 Corinthians 6:19, 20; 1 Peter 1:2, 18-20; see EGW comment on Romans 11:4-6; Ephesians 1:4, 5, 11; Hebrews 7:25). Election Price Paid for All—There could be no such thing as one not prepared for heaven entering heaven. There is no such thing as a human being sanctified and fitted for the heavenly kingdom not having an election to that kingdom. God elects those who have been working on the plan of addition. The explanation is given in the first chapter of Second Peter. For every human being, Christ has paid the election price. No one need be lost. All have been redeemed. To those who receive Christ as a personal Saviour will be given power to become the sons and daughters of God. An eternal life insurance policy has been provided for all.
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Whom God elects, Christ redeems. The Saviour has paid the redemption price for every soul. We are not our own; for we are bought with a price. From the Redeemer, who from the foundation of the world has chosen us, we receive the insurance policy that entitles us to eternal life (Letter 53, 1904).
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Election Within Our Reach—There is the election of God on the condition of practice, and there is no other election in the Bible. Election is within our reach. “If ye do these things, ye shall never fall”(2 Peter 1:10) (Manuscript 49, 1894).
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10, 11 (see EGW comment on Revelation 11:1). The Best Life Insurance—[2 Peter 1:10, 11 quoted.] Here are your life-insurance papers. This is not an insurance policy the value of which some one else will receive after your death; it is a policy that assures you a life measuring with the life of God—even eternal life. O what an assurance! what a hope! Let us ever reveal to the world that we are seeking for a better country, even a heavenly. Heaven has been made for us, and we want a part in it. We cannot afford to allow anything to separate us from God and heaven. In this life we must be partakers of the divine nature. Brethren and sisters, you have only one life to live. O let it be a life of virtue, a life hid with Christ in God (The Review and Herald, May 26, 1904).
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(See EGW comment on 1 John 3:1.) Benefits Secured by the Elect—It depends upon your course of action as to whether or not you will secure the benefits bestowed upon those who, as the elect of God, receive an eternal life-insurance policy (Manuscript 81, 1900).
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21 (2 Timothy 3:16). Inspiration of the Bible Writers—God committed the preparation of His divinely inspired Word to finite man. This Word arranged into books, the Old and New Testaments, is the guidebook to the inhabitants of a fallen world; bequeathed to them, that by studying and obeying the directions, not one soul would lose its way to heaven.
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Those who think to make the supposed difficulties of Scripture plain, in measuring by their finite rule that which is inspired and that which is not inspired, had better cover their faces, as Elijah when the still small voice spoke to him; for they are in the presence of God and holy angels, who for ages have communicated to men light and knowledge, telling them what to do, and what not to do, unfolding before them scenes of thrilling interest, waymark by waymark in symbols and signs and illustrations.
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And He has not, while presenting the perils clustering about the last days, qualified any finite man to unravel hidden mysteries, or inspired one man or any class of men to pronounce judgment as to that which is inspired or is not. When men, in their finite judgment, find it necessary to go into an examination of Scriptures to define that which is inspired and that which is not, they have stepped before Jesus to show Him a better way than He has led us.
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I take the Bible just as it is, as the Inspired Word. I believe its utterances in an entire Bible....
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