At last the temple planned by King David, and built by Solomon his son, was completed. “All that came into Solomon’s heart to make in the house of the Lord,” he had “prosperously effected.”2 Chronicles 7:11. And now, in order that the palace crowning the heights of Mount Moriah might indeed be, as David had so much desired, a dwelling place “not for man, but for the Lord God” (1 Chronicles 29:1), there remained the solemn ceremony of formally dedicating it to Jehovah and His worship.
(PK 37.1)
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The spot on which the temple was built had long been regarded as a consecrated place. It was here that Abraham, the father of the faithful, had revealed his willingness to sacrifice his only son in obedience to the command of Jehovah. Here God had renewed with Abraham the covenant of blessing, which included the glorious Messianic promise to the human race of deliverance through the sacrifice of the Son of the Most High. See Genesis 22:9, 16-18. Here it was that when David offered burnt offerings and peace offerings to stay the avenging sword of the destroying angel, God had answered him by fire from heaven. See 1 Chronicles 21. And now once more the worshipers of Jehovah were here to meet their God and renew their vows of allegiance to Him.
(PK 37.2)
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The time chosen for the dedication was a most favorable one—the seventh month, when the people from every part of the kingdom were accustomed to assemble at Jerusalem to celebrate the Feast of Tabernacles. This feast was preeminently an occasion of rejoicing. The labors of the harvest being ended and the toils of the new year not yet begun, the people were free from care and could give themselves up to the sacred, joyous influences of the hour.
(PK 37.3)
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At the appointed time the hosts of Israel, with richly clad representatives from many foreign nations, assembled in the temple courts. The scene was one of unusual splendor. Solomon, with the elders of Israel and the most influential men among the people, had returned from another part of the city, whence they had brought the ark of the testament. From the sanctuary on the heights of Gibeon had been transferred the ancient “tabernacle of the congregation, and all the holy vessels that were in the tabernacle” (2 Chronicles 5:5); and these cherished reminders of the earlier experiences of the children of Israel during their wanderings in the wilderness and their conquest of Canaan, now found a permanent home in the splendid building that had been erected to take the place of the portable structure.
(PK 38.1)
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In bringing to the temple the sacred ark containing the two tables of stone on which were written by the finger of God the precepts of the Decalogue, Solomon had followed the example of his father David. Every six paces he sacrificed. With singing and with music and with great ceremony, “the priests brought in the ark of the covenant of the Lord unto his place, to the oracle of the house, into the most holy place.”2 Chronicles 5:7. As they came out of the inner sanctuary, they took the positions assigned them. The singers—Levites arrayed in white linen, having cymbals and psalteries and harps—stood at the east end of the altar, and with them a hundred and twenty priests sounding with trumpets. See 2 Chronicles 5:12.
(PK 38.2)
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“It came even to pass, as the trumpeters and singers were as one, to make one sound to be heard in praising and thanking the Lord; and when they lifted up their voice with the trumpets and cymbals and instruments of music, and praised the Lord, saying, For He is good; for His mercy endureth forever: that then the house was filled with a cloud, even the house of the Lord; so that the priests could not stand to minister by reason of the cloud: for the glory of the Lord had filled the house of God.”2 Chronicles 5:13, 14.
(PK 38.3)
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Realizing the significance of this cloud, Solomon declared: “The Lord hath said that He would dwell in the thick darkness. But I have built an house of habitation for Thee, and a place for Thy dwelling forever.”2 Chronicles 6:1, 2.
(PK 39.1)
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“The Lord reigneth; Let the people tremble: He sitteth between the cherubims; Let the earth be moved. “The Lord is great in Zion; And He is high above all the people. Let them praise Thy great and terrible name; For it is holy.... “Exalt ye the Lord our God, And worship at His footstool; For He is holy.”Psalm 99:1-3, 5.
(PK 39.2)
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“In the midst of the court” of the temple had been erected “a brazen scaffold,” or platform, “five cubits long, and five cubits broad, and three cubits high.” Upon this Solomon stood and with uplifted hands blessed the vast multitude before him. “And all the congregation of Israel stood.”2 Chronicles 6:13, 3.
(PK 39.3)
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“Blessed be the Lord God of Israel,” Solomon exclaimed, “who hath with His hands fulfilled that which He spake with His mouth to my father David, saying, ... I have chosen Jerusalem, that My name might be there.”2 Chronicles 6:4, 6.
(PK 39.4)
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