PP 654-5
(Patriarchs and Prophets 654-5)
But an angel of God met him on the way and controlled him. The Spirit of God held him in Its power, and he went forward uttering prayers to God, interspersed with predictions and sacred melodies. He prophesied of the coming Messiah as the world’s Redeemer. When he came to the prophet’s home in Ramah, he laid aside the outer garments that betokened his rank, and all day and all night he lay before Samuel and his pupils, under the influence of the divine Spirit. The people were drawn together to witness this strange scene, and the experience of the king was reported far and wide. Thus again, near the close of his reign, it became a proverb in Israel that Saul also was among the prophets. (PP 654.1) MC VC
Again the persecutor was defeated in his purpose. He assured David that he was at peace with him, but David had little confidence in the king’s repentance. He took this opportunity to escape, lest the mood of the king should change, as formerly. His heart was wounded within him, and he longed to see his friend Jonathan once more. Conscious of his innocence, he sought the king’s son and made a most touching appeal. “What have I done?” he asked, “what is mine iniquity? and what is my sin before thy father, that he seeketh my life?” 1 Samuel 20:1. Jonathan believed that his father had changed his purpose and no longer intended to take the life of David. And Jonathan said unto him, “God forbid; thou shalt not die: behold, my father will do nothing either great or small, but that he will show it me: and why should my father hide this thing from me? It is not so.” 1 Samuel 20:2. After the remarkable exhibition of the power of God, Jonathan could not believe that his father would still harm David, since this would be manifest rebellion against God. But David was not convinced. With intense earnestness he declared to Jonathan, “As the Lord liveth, and as thy soul liveth, there is but a step between me and death.” 1 Samuel 20:3. (PP 654.2) MC VC
At the time of the new moon a sacred festival was celebrated in Israel. This festival recurred upon the day following the interview between David and Jonathan. At this feast it was expected that both the young men would appear at the king’s table; but David feared to be present, and it was arranged that he should visit his brothers in Bethlehem. On his return he was to hide himself in a field not far from the banqueting hall, for three days absenting himself from the presence of the king; and Jonathan would note the effect upon Saul. If inquiry should be made as to the whereabouts of the son of Jesse, Jonathan was to say that he had gone home to attend the sacrifice offered by his father’s household. If no angry demonstrations were made by the king, but he should answer, “It is well,” then it would be safe for David to return to the court. But if he should become enraged at his absence, it would decide the matter of David’s flight. (PP 654.3) MC VC
On the first day of the feast the king made no inquiry concerning the absence of David; but when his place was vacant the second day, he questioned, “Wherefore cometh not the son of Jesse to meat, neither yesterday nor today? And Jonathan answered Saul, David earnestly asked leave of me to go to Bethlehem: and he said, Let me go, I pray thee; for our family hath a sacrifice in the city; and my brother, he hath commanded me to be there: and now, if I have found favor in thine eyes, let me get away, I pray thee, and see my brethren. Therefore he cometh not unto the king’s table.” 1 Samuel 20:27~29. When Saul heard these words, his anger was ungovernable. He declared that as long as David lived, Jonathan could not come to the throne of Israel, and he demanded that David should be sent for immediately, that he might be put to death. Jonathan again made intercession for his friend, pleading, “Wherefore shall he be slain? what hath he done?” 1 Samuel 20:32. This appeal to the king only made him more satanic in his fury, and the spear which he had intended for David he now hurled at his own son. (PP 655.1) MC VC
The prince was grieved and indignant, and leaving the royal presence, he was no more a guest at the feast. His soul was bowed down with sorrow as he repaired at the appointed time to the spot where David was to learn the king’s intentions toward him. Each fell upon the other’s neck, and they wept bitterly. The dark passion of the king cast its shadow upon the life of the young men, and their grief was too intense for expression. Jonathan’s last words fell upon the ear of David as they separated to pursue their different paths, “Go in peace, forasmuch as we have sworn both of us in the name of the Lord, saying, The Lord be between me and thee, and between my seed and thy seed forever.” 1 Samuel 20:42. (PP 655.2) MC VC
The king’s son returned to Gibeah, and David hastened to reach Nob, a city but a few miles distant, and also belonging to the tribe of Benjamin. The tabernacle had been taken to this place from Shiloh, and here Ahimelech the high priest ministered. David knew not whither to flee for refuge, except to the servant of God. The priest looked upon him with astonishment, as he came in haste and apparently alone, with a countenance marked by anxiety and sorrow. He inquired what had brought him there. The young man was in constant fear of discovery, and in his extremity he resorted to deception. David told the priest that he had been sent by the king on a secret errand, one which required the utmost expedition. Here he manifested a want of faith in God, and his sin resulted in causing the death of the high priest. Had the facts been plainly stated, Ahimelech would have known what course to pursue to preserve his life. God requires that truthfulness shall mark His people, even in the greatest peril. David asked the priest for five loaves of bread. There was nothing but hallowed bread in the possession of the man of God, but David succeeded in removing his scruples, and obtained the bread to satisfy his hunger. (PP 655.3) MC VC