2BC 1025-6
(S.D.A. Bible Commentary Vol. 2 1025-6)
David, in arranging his business, sets a good example to all who are advanced in years, to settle their matters while they are capable of doing so, that when they shall be drawing near to death, and their mental faculties are dimmed, they shall have nothing of a worldly nature to divert their minds from God (The Spirit of Prophecy 1:389, 390). (2BC 1025.1) MC VC
19. Solomon′s Honor to His Mother—We take the position that the fifth commandment is binding upon the son and daughter, although they may be old and gray-headed. However high or humble their station in life they will never rise above or fall below their obligation to obey the fifth precept of the decalogue, that commands them to honor their father and mother. Solomon, the wisest and most exalted monarch that ever sat upon an earthly throne, has given us an example of filial love and reverence. He was surrounded by his courtly train, consisting of the wisest sages and counselors, yet, when visited by his mother, he laid aside all the customary ceremonies attending the approach of a subject to an oriental monarch. The mighty king, in the presence of his mother, was only her son. His royalty was laid aside, as he rose from his throne and bowed before her. He then seated her on his throne, at his right hand (The Signs of the Times, February 28, 1878). (2BC 1025.2) MC VC
Chapter 3 VC
2. A Temporary Place of Worship Should Have Been Prepared—Solomon ... knew that it would take much time to carry out the grand designs given for the building of the temple; and before building the house of the Lord or the walls about Jerusalem, he should have prepared a temporary place of worship for the people of God. He should not have encouraged them, by his own example, to go to the high places to offer sacrifice. But we read, “Only the people of Israel sacrificed in high places.” 1 Kings 3:1. This is mentioned as a matter that should have been otherwise. (2BC 1025.3) MC VC
Solomon changed his place of worship to Jerusalem, but his former act in sacrificing in a place not made sacred by the presence of the Lord, but dedicated to the worship of idols, removed from the minds of the people something of the repulsion with which they should have regarded the horrible performances practiced by idolaters. This mingling of the sacred and the profane was the first step in the practice of Solomon which led him to suppose that the Lord was not so particular in regard to the worship of His people. Thus he was educating himself to make still greater departures from God and His work. Little by little his heathen wives led him to make them altars on which to sacrifice to their gods (Manuscript 5, 1912). (2BC 1025.4) MC VC
3. See EGW comment on 2 Samuel 12:25. (2BC 1025.5) MC VC
4 (2 Chronicles 1:3-6). A Token of Earnest Desire—These sacrifices were offered by Solomon and his men in positions of trust, not as a formal ceremony, but as a token of their earnest desire for special help. They knew that they were insufficient, in their own strength, for the responsibilities entrusted to them. Solomon and his associates longed for quickness of mind, for largeness of heart, for tenderness of spirit (The Review and Herald, October 19, 1905). (2BC 1025.6) MC VC
5-9 (2 Chronicles 1:7-10). A Most Precious Lesson—This prayer is a most precious lesson of instruction. Especially is it of value to those entrusted with responsibilities in the Lord′s work. It is a sample prayer, indited by the Lord, to guide aright the desires of His servants. It is given also for the guidance of those who today are striving to serve the Lord with singleness of heart.... (2BC 1025.7) MC VC
It was in the night season that the Lord appeared to Solomon. During the busy hours of the day Solomon had much to do. Many came to him for advice and counsel, and his mind was fully occupied. The hours of the night, when all was silent, and Solomon was free from confusion, was the time that the Lord chose in which to reveal Himself to him. (2BC 1025.8) MC VC
God often chooses the silence of the night to give His servants instruction. He can then gain freer access to their hearts than during the day. There is less to draw the mind from Him.... (2BC 1026.1) MC VC
The Lord was testing Solomon. He placed in his mind a desire for the things that would enable him to rule wisely the people of Israel.... [Verses 7-9 quoted.] It was such a prayer as this that Solomon was continually to offer in the days of exaltation and glory awaiting him. And thus those who today are standing in positions of trust in the Lord′s work are to pray. Let them beware of lifting up their hearts unto vanity. Only the prayers of those whose hearts are not filled with self-exaltation and haughtiness will the Lord hear. [Isaiah 58:9 quoted.] (2BC 1026.2) MC VC
God commended Solomon′s prayer. And He will today hear and commend the prayers of those who in faith and humility cry to Him for aid. He will certainly answer the fervent prayer for a preparation for service. In answer He will say, “Here I am. What wilt thou that I shall do for thee?” 1 Kings 3:5. (2BC 1026.3) MC VC
The lesson to be drawn from this record is more precious than any earthly treasure. He who led Solomon′s mind as he made this prayer will today teach His servants how to pray for what they need (Manuscript 164, 1902). (2BC 1026.4) MC VC
Possibilities of a Heavenly Commerce—This is a lesson for us. Our petitions to God should not proceed from hearts that are filled with selfish aspirations. God exhorts us to choose those gifts that will redound to His glory. He would have us choose the heavenly instead of the earthly. He throws open before us the possibilities and advantages of a heavenly commerce. He gives encouragement to our loftiest aims, security to our choicest treasure. When the worldly possession is swept away, the believer will rejoice in his heavenly treasure, the riches that cannot be lost in any earthly disaster (The Review and Herald, August 16, 1898). (2BC 1026.5) MC VC
5-15 (2 Chronicles 1:7-12). Study Every Point Carefully—[1 Kings 3:5-15 quoted.] It would be well for us carefully to study Solomon′s prayer, and to consider every point on which depended his receiving the rich blessings that the Lord was ready to give him (Manuscript 154, 1902). (2BC 1026.6) MC VC
6. God Dealt According to Faithfulness—[1 Kings 3:6 quoted.] There is enough contained in these words to silence every skeptic in regard to God′s sanctioning the sins of David and Solomon. God was merciful to them according as they walked before Him in truth, righteousness, and uprightness of heart. Just according to their faithfulness, God dealt with them (The Spirit of Prophecy 1:395). (2BC 1026.7) MC VC
14 (2 Samuel 12:13). David Reproved for Walking in Own Counsel—[1 Kings 3:14 quoted.] Several times during his reign David walked in the counsel of his own heart, and greatly injured his influence by following his impulses. But he always received the words of reproof sent to him by the Lord. These words cut him to the quick. He did not seek to evade the matter, but bore the punishment of his transgression, saying, “I have sinned”(2 Samuel 12:13) (Manuscript 164, 1902). (2BC 1026.8) MC VC
Chapter 5 VC
2-9. David′s Public Relations—[1 Kings 5:2-9 quoted.] David had lived in friendship with the people of Tyre and Sidon, who had not in any way molested Israel. Hiram, king of Tyre, acknowledged Jehovah as the true God, and some of the Sidonians were turning from idol worship. (2BC 1026.9) MC VC
Today, in our dealings with our neighbors, we are to be kind and courteous. We are to be as signs in the world, testifying to the power of divine grace to refine and ennoble those who give themselves to God′s service (Manuscript 18, 1905). (2BC 1026.10) MC VC
3-18 (1 Kings 7:13, 14, 40; 2 Chronicles 2:3-14). A Spirit of Sacrifice Vital in Every Phase of Our Work—The beginnings of Solomon′s apostasy may be traced to many seemingly slight deviations from right principles. Associations with idolatrous women was by no means the only cause of his downfall. Among the primary causes that led Solomon into extravagance and tyrannical oppression, was his course in developing and cherishing a spirit of covetousness. (2BC 1026.11) MC VC