Especially was the heart of Jonathan knit with David’s, and there was a most sacred bond of union established between them, which remained unbroken till the death of Saul and Jonathan. This was the Lord’s doings, that Jonathan might be the means of preserving the life of David, when Saul would try to kill him. God’s providence connected David with Saul, that by his wise behaviour he might obtain the confidence of the people, and by a long course of hardships and vicissitudes be led to put his entire trust in God, while he was preparing him to become ruler of his people. (4aSG 79.1) MC VC

When the Philistines renewed war with Israel, David was permitted to go to his father’s house to resume the occupation of shepherd which he loved. The Philistines dare not venture their large armies against Israel, as they had heretofore done, fearing they would be overcome and fall before Israel. They are ignorant of the weakness of Israel. They know not that Saul and his people have great anxiety, and dare not commence the battle with them, fearing that Israel will be overcome. But the Philistines propose their own manner of warfare, in selecting a man of great size and strength, whose height is about twelve feet, and they send this champion forth to provoke a combat with Israel, requesting them to send out a man to fight with him. He was terrible in appearance, and spoke proudly, and defied the armies of Israel and their God. (4aSG 79.2) MC VC

For forty days this proud boaster filled Israel with terror, and made Saul greatly afraid, for no one dared to venture to combat with the mighty giant. Israel, on account of their transgressions had not that sacred trust in God which would lead them to battle in his name. But God would not suffer an idolatrous nation to lift their heads proudly against the Ruler of the universe. He saved Israel, not by the hand of Saul, but by the hand of David, whom he had raised up to rule his people. (4aSG 80.1) MC VC

Saul knows not what to do. He imagines Israel as Philistine slaves. He can see no way of escape. In his trouble he offers great reward to any one who will slay the proud boaster. But all feel their weakness. They have a king whom God does not instruct, who dare not engage in any perilous enterprize, for he expects no special interposition from God to save his life. As Israel had been partaker with him in transgression, he had no hope that God would work specially for them, and deliver them out of the hands of the Philistines. The armies of Israel seemed paralyzed with terror. They could not trust in their king, whom they had demanded of God. Saul’s mind was changeable. He would for a short time direct the armies, and then fear and discouragement would seize him, and he would countermand his orders. (4aSG 80.2) MC VC

As David is performing an humble errand from his father to his brethren, he hears the proud boaster defying Israel, and his spirit is stirred within him. He is jealous for the armies of the living God whom the blasphemous boaster has defied. He expresses his indignation, that a heathen, who has no fear of God, and no power from him, should be left to thus hold all Israel in fear, and triumph over them. (4aSG 80.3) MC VC

David’s eldest brother, Eliab, whom God would not choose to be king, was jealous of David, because he was honored before him. He despised David, and looked upon him as inferior to himself. He accused him before others of stealing away unknown to his father to see the battle. He taunts him with the small business in which he is engaged, in tending a few sheep in the wilderness. David repels the unjust charge, and says, “What have I now done? Is there not a cause?” David is not careful to explain to his brother that he had come to the help of Israel; that God had sent him to slay Goliath. God had chosen him to be ruler of Israel, and as the armies of the living God were in such peril, he had been directed by an angel to save Israel. (4aSG 80.4) MC VC

David is brought before Saul, and tells him that Israel need not fear, “Thy servant will go and fight with this Philistine.” Saul objects because of his youth. David refers to the perils he had experienced in the wilderness, to save the sheep under his care. He humbly ascribes his deliverance to God. “The Lord delivered me out of the paw of the lion, and the paw of the bear, he will deliver me out of the hand of this Philistine.” Saul gives David permission to go. He places upon David his own kingly armor. But David laid it off, and merely chose him five smooth stones from the brook, a sling and staff. As the proud defier of Israel saw the young man of beautiful countenance approaching him with this equipment, he inquired, “Am I a dog, that thou comest to me with staves?” He cursed David by his gods, and boastingly invited him to come to him, that he might give his flesh to the fowls of the air, and to the beasts of the field. “Then said David to the Philistine, Thou comest to me with a sword, and with a spear, and with a shield.” But I come to thee not in display of armor, nor with powerful weapons, but “in the name of the Lord of hosts, the God of the armies of Israel, whom thou hast defied.” David makes no boast of superior skill. His boast is in the Lord. “This day will the Lord deliver thee into mine hand, that all the earth may know that there is a God in Israel. And all this assembly shall know that the Lord saveth not with sword and spear; for the battle is the Lord’s, and he will give you into our hands. And it came to pass, when the Philistine arose, and came and drew nigh to meet David, that David hasted, and ran toward the army to meet the Philistine. And David put his hand in his bag, and took thence a stone, and slang it, and smote the Philistine in his forehead, that the stone sunk into his forehead; and he fell upon his face to the earth.” (4aSG 81.1) MC VC

David cut off the head of the proud boaster with his own powerful sword, of which he had boasted. And when the Philistines saw that their champion was dead, they were confused, and fled in every direction, Israel pursuing them. (4aSG 82.1) MC VC

When Saul and David were returning from the slaughter of the Philistines, the women of the cities came out with demonstrations of joy and singing to meet them. One company sang, “Saul hath slain his thousands.” Another company responded to the first, “And David his ten thousands.” (4aSG 82.2) MC VC

This made Saul very angry. Instead of manifesting humble gratitude to God that Israel had been saved out of the hand of their enemies by the hand of David, a cruel spirit of jealousy comes upon him, and, as in times past, he yields himself to its control. “And Saul was very wroth, and the saying displeased him; and he said, They have ascribed unto David ten thousands, and to me they have ascribed but thousands; and what can he have more but the kingdom?” His fears were aroused, that this was indeed the man who would take his place as ruler. Yet because the people all esteemed and loved David, Saul was afraid to openly harm him. (4aSG 82.3) MC VC

Through the influence of the people, David was promoted to take charge of the business connected with warfare. He was leader in all their important enterprises. As Saul saw that David had won the love and confidence of the people, he hated him, for he thought that he was preferred before him. He watched an opportunity to slay him, and when the evil spirit was upon him, and David played before him as usual, to soothe his troubled mind, he tried to kill him by throwing with force a sharp-pointed instrument at his heart. Angels of God preserved the life of David. They made him to understand what was the purpose of Saul, and as the instrument was hurled at him, he sprang one side, and received no harm, while the instrument was driven deep in the wall where David had been sitting. (4aSG 82.4) MC VC