The Lord declared that the children of the Hebrews should wander in the wilderness forty years, reckoning from the time they left Egypt, because of the rebellion of their parents, until their parents should all die. Thus should they bear and suffer the consequence of their iniquity forty years, according to the number of days they were searching the land, a day for a year. “And ye shall know my breach of promise.” They should fully realize that it was the punishment for their idolatry, and rebellious murmurings, which had obliged the Lord to change his purpose concerning them. Caleb and Joshua were promised a reward in preference to all the host of Israel, because they had forfeited all claim to God’s favor and protection.
(4aSG 26.1)
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The Lord sent fire from his presence and consumed the men who had brought the evil report, which made all the congregation murmur against Moses and against the Lord. But Caleb and Joshua lived before the Lord, and before the people which evidenced to them that their report was correct.
(4aSG 26.2)
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When the people learned from Moses the purpose of God concerning them, they mourned greatly. Early the next morning they gathered themselves before Moses, all equipped for war, and said, “We be here, and will go unto the place the Lord hath promised, for we have sinned.” The Lord had said that they should not possess the land, but should die in the wilderness, and if they should go up to battle they would not prosper. Moses said, “Go not up, for the Lord is not among you; that ye be not smitten before your enemies; for the Amalekites and the Canaanites are there before you, and ye shall fall by the sword; because ye are turned away from the Lord, therefore the Lord will not be with you.” But they ventured to go out against their enemies, without their appointed leader, and without the ark of the covenant of the Lord, and they were met by their enemies, and smitten, and driven before them. Here the Israelites repented too late, and when God had said they should not go up to possess the land, they were as forward to go, as they had been backward before.
(4aSG 26.3)
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Notwithstanding the recent murmurings of the Israelites, and the declaration from God that they should die in the wilderness, they did not walk carefully and humbly before him.
(4aSG 27.1)
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The Lord had made the case of Miriam a special example of warning to the Israelites. They had seen exhibited upon her the wrath of God because of her jealousy and complaints against his chosen servant Moses. The Lord then told them that Moses was greater than a prophet, and that he had revealed himself to Moses in a more direct manner than to a prophet. Said the Lord, “With him will I speak mouth to mouth.” He then inquires of them, “Wherefore then were ye not afraid to speak against my servant Moses?” And Miriam became leprous. The instructions given in this instance to Aaron and Miriam were not intended alone for their benefit, but for the good of all the congregation of Israel.
(4aSG 27.2)
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The Lord knew that Korah was rebellious at heart, and was secretly at work in the congregation of Israel against Moses, although his rebellion had not yet developed itself. The Lord made an example of Miriam as a warning to all who might be tempted to rebel against Moses. Korah was not satisfied with his position. He was connected with the service of the tabernacle, yet he desired to be exalted to the priesthood. God had established Moses as chief governor, and the priesthood was given to Aaron and his sons. Korah determined to compel Moses to change the order of things, whereby he should be raised to the dignity of the priesthood. To be more sure of accomplishing his purpose, he drew Dathan and Abiram, the descendants of Reuben, into his rebellion.
(4aSG 27.3)
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