1BC 1102, 1113-4
(S.D.A. Bible Commentary Vol. 1 1102, 1113-4)
Chapter 15 VC
23-25 (Jeremiah 8:22). A Balm for Every Wound—When Moses presented before the Lord the sad difficulties of the children of Israel, He did not present some new remedy, but called their attention to that which was at hand; for there was a bush or shrub which He had created that was to be cast into the water to make the fountain sweet and pure. When this was done, the suffering people could drink of the water with safety and pleasure. God has provided a balm for every wound. “There is a balm in Gilead, there is a physician there”(Letter 65a, 1894). (1BC 1102.1) MC VC
Chapter 16 VC
3 (1 Corinthians 6:20). Effects of Appetite in Israel′s Experience—Whenever their appetite was restricted, the Israelites were dissatisfied, and murmured and complained against Moses and Aaron, and against God.... But God was proving His people. In order to develop what was in their hearts, He allowed them to pass through severe trials. When they failed, He brought them around to the same point again, trying them a little more closely and severely.... (1BC 1102.2) MC VC
In Egypt their taste had become perverted. God designed to restore their appetite to a pure, healthy state, in order that they might enjoy the simple fruits that were given to Adam and Eve in Eden. He was about to establish them in a second Eden, a goodly land, where they might enjoy the fruits and grains that He would provide for them. He purposed to remove the feverish diet upon which they had subsisted in Egypt; for He wished them to be in perfect health and soundness when they entered the goodly land to which He was leading them, so that the surrounding heathen nations might be constrained to glorify the God of Israel, the God who had done so wonderful a work for His people. Unless the people who acknowledged Him as the God of heaven were in perfect soundness of health, His name could not be glorified. (1BC 1102.3) MC VC
If the Israelites had submitted to God′s requirements, they would have had a healthy posterity. But they chose to follow their own way, walking after the imagination of their own hearts. They gratified their appetites and consulted their own tastes and wishes. As a result, the wilderness was strewn with their dead bodies. Of all the vast multitude that left Egypt, six hundred thousand mighty men of war, besides women and children, only two entered the promised land (Manuscript 69, 1912). (1BC 1102.4) MC VC
10. Cost of Disobedience—If all the teachings given by Christ when enshrouded in the pillar of cloud, had been obeyed, the Jewish nation would have stood forth to glorify God above every nation and people upon the face of the earth. Jerusalem need not have been destroyed. But she disregarded the commandments of God, while professedly regarding them (Letter 195, 1899). (1BC 1102.5) MC VC
14, 15. Wilderness Diet Made Israel More Manageable—If the Israelites had been given the diet to which they had been accustomed while in Egypt, they would have exhibited the unmanageable spirit that the world is exhibiting today. In the diet of men and women in this age there are included many things that the Lord would not have permitted the children of Israel to eat. The human family as it is today is an illustration of what the children of Israel would have been if God had allowed them to eat the food and follow the habits and customs of the Egyptians (Letter 44, 1903). (1BC 1102.6) MC VC
29 (Ch. 20:8-11). Miracle Preserved Sabbath—By a miracle God preserved the Sabbath law through the forty years of wilderness wandering (Manuscript 77, 1899). (1BC 1102.7) MC VC
Chapter 17 VC
14-16 (1 Samuel 15:2, 3). Amalek Doomed to Destruction—Many years before, God had appointed Amalek to utter destruction. They had lifted up their hands against God, and His throne, and had taken oath by their gods that Israel should be utterly consumed, and the God of Israel brought down so that He would not be able to deliver them out of their hands. (1BC 1102.8) MC VC
Chapter 12 VC
1. Moses′ Wife Not Black—The wife of Moses was not black, but her complexion was somewhat darker than the Hebrews (The Spirit of Prophecy 1:286). (1BC 1113.1) MC VC
3. Moses Superior to All Rulers—Moses stands forth superior in wisdom and integrity to all the sovereigns and statesmen of earth. Yet this man claims no credit for himself, but points the people to God as the Source of all power and wisdom. Where is there such a character among men of this age? Those who would speak contemptuously of the law of God are dishonoring Him and casting a shadow over the most illustrious character presented in the annals of men (The Signs of the Times, October 21, 1886). (1BC 1113.2) MC VC
(Exodus 18:13). Moses Could Judge Instantly—Moses was a humble man; God called him the meekest man on earth. He was generous, noble, well-balanced; he was not defective, and his qualities were not merely half developed. He could successfully exhort his fellow-men, because his life itself was a living representation of what man can become and accomplish with God as his helper, of what he taught to others, of what he desired them to be, and of what God required of him. He spoke from the heart and it reached the heart. He was accomplished in knowledge and yet simple as a child in the manifestation of his deep sympathies. Endowed with a remarkable instinct, he could judge instantly of the needs of all who surrounded him, and of the things which were in bad condition and required attention, and he did not neglect them (Manuscript 24, 1887). (1BC 1113.3) MC VC
The Meekest of Men—Moses was the greatest man who ever stood as leader of the people of God. He was greatly honored by God, not for the experience which he had gained in the Egyptian court, but because he was the meekest of men. God talked with him face to face, as a man talks with a friend. If men desire to be honored by God, let them be humble. Those who carry forward God′s work should be distinguished from all others by their humility. Of the man who is noted for his meekness, Christ says, “He can be trusted. Through him I can reveal Myself to the world. He will not weave into the web any threads of selfishness. I will manifest Myself to him as I do not to the world” (Manuscript 165, 1899). (1BC 1113.4) MC VC
Chapter 13 VC
30. Courage Through Faith—It was Caleb′s faith that gave him courage, that kept him from the fear of man, and enabled him to stand boldly and unflinchingly in the defense of the right. Through reliance on the same Power, the mighty General of the armies of heaven, every true soldier of the cross may receive strength and courage to overcome the obstacles that seem insurmountable (The Review and Herald, May 30, 1912). (1BC 1113.5) MC VC
(Zechariah 4:6). Calebs Needed Today—Calebs have been greatly needed in different periods of the history of our work. Today we need men of thorough fidelity, men who follow the Lord fully, men who are not disposed to be silent when they ought to speak, who are as true as steel to principle, who do not seek to make a pretentious show, but who walk humbly with God, patient, kind, obliging, courteous men, who understand that the science of prayer is to exercise faith and show works that will tell to the glory of God and the good of His people.... To follow Jesus requires wholehearted conversion at the start, and a repetition of this conversion every day (Letter 39, 1899). (1BC 1113.6) MC VC
Chapter 14 VC
29, 30 (Ch. 26:64, 65). Wanderings Extended Through Satan′s Efforts—God gave positive evidence that He rules in the heavens, and rebellion was punished with death. Only two of those who as adults left Egypt, saw the promised land. The wanderings of the people were extended until the rest were buried in the wilderness. (1BC 1113.7) MC VC
Today Satan is using the same devising to introduce the same evils, and his efforts are followed by the same results that in the days of Israel laid so many in their graves (Manuscript 13, 1906). (1BC 1113.8) MC VC
Chapter 15 VC
38, 39 (1 Timothy 2:9, 10; 1 Peter 3:3, 4). Israel′s Dress Distinguished Them From Nations—The children of Israel, after they were brought out of Egypt, were commanded to have a simple ribbon of blue in the border of their garments, to distinguish them from the nations around them, and to signify that they were God′s peculiar people. The people of God are not now required to have a special mark placed upon their garments. But in the New Testament we are often referred to ancient Israel for examples. If God gave such definite directions to His ancient people in regard to their dress, will not the dress of His people in this age come under His notice? Should there not be in their dress a distinction from that of the world? Should not the people of God, who are His peculiar treasure, seek even in their dress to glorify God? And should they not be examples in point of dress, and by their simple style rebuke the pride, vanity, and extravagance of worldly, pleasure-loving professors? God requires this of His people. Pride is rebuked in His Word (The Health Reformer, February 1872). (1BC 1114.1) MC VC
Chapter 16 VC
1-50. Rebellion Against Leadership—These men of Israel complained, and influenced the people to stand with them in rebellion, and even after God stretched forth His hand and swallowed up the wrong-doers, and the people fled to their tents in horror, their rebellion was not cured. The depth of their disaffection was made manifest even under the judgment of the Lord. The morning after the destruction of Korah, Dathan, and Abiram and their confederates, the people came to Moses and Aaron, saying, “Ye have killed the people of the Lord.” Numbers 16:41. For this false charge on the servants of God, thousands more were killed, for there was in them sin, exultation and presumptuous wickedness (Letter 12a, 1893). (1BC 1114.2) MC VC
(1 Samuel 15:23). Lessons From the Rebellion—I question whether genuine rebellion is ever curable. Study in Patriarchs and Prophets the rebellion of Korah, Dathan, and Abiram. This rebellion was extended, including more than two men. [Reference is here made to two men leading a rebellion in a certain field.—Editor.] It was led by two hundred and fifty princes of the congregation, men of renown. Call rebellion by its right name, and apostasy by its right name, and then consider that the experience of the ancient people of God with all its objectionable features was faithfully chronicled to pass into history. The Scripture declares, “These things were written for our admonition, upon whom the ends of the world are come.” 1 Corinthians 10:11. And if men and women who have the knowledge of the truth are so far separated from their great Leader, that they will take the great leader of apostasy, and name him Christ our Righteousness, it is because they have not sunk the shaft deep into the mines of truth. They are not able to distinguish the precious ore from the base material.... (1BC 1114.3) MC VC
The Lord has permitted this matter to develop as it has done, in order to show how easily His people will be misled, when they depend upon the words of men instead of searching the Scriptures for themselves, as did the noble Bereans, to see if these things are so.... (1BC 1114.4) MC VC
Rebellion and apostasy are in the very air we breathe. We shall be affected by it unless we by faith hang our helpless souls upon Christ. If men are so easily misled, how will they stand when Satan shall personate Christ, and work miracles? Who will be unmoved by his misrepresentations? Professing to be Christ when it is only Satan assuming the person of Christ, and apparently working the works of Christ? What will hold God′s people from giving their allegiance to false Christs? “Go not ye after them.” (1BC 1114.5) MC VC
The doctrines must be plainly understood. The men accepted to teach the truth must be anchored; then their vessel will hold against storm and tempest, because the anchor holds them firmly. The deceptions will increase, and we are to call rebellion by its right name. We are to stand with the whole armor on. My brethren, you are not meeting men only, but principalities and powers. We wrestle not against flesh and blood. Let Ephesians 6:10-18 be read carefully (Letter 1, 1897). (1BC 1114.6) MC VC