(Hebrews 10:19, 20.) The Door of Communication—The true Witness has given us the assurance that He has set before us an open door, which no man can shut. Those who are seeking to be faithful to God may be denied many of the privileges of the world; their way may be hedged up and their work hindered by the enemies of truth; but there is no power that can close the door of communication between God and their souls. The Christian himself may close this door by indulgence in sin, or by rejection of heaven′s light. He may turn away his ears from hearing the message of truth, and in this way sever the connection between God and his soul.... Neither man nor Satan can close the door which Christ has opened for us (The Review and Herald, March 26, 1889).
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Light From the Threshold of Heaven—[Revelation 3:8, 9 quoted.] Whenever tempted, we have this open door to behold. No power can hide from us the light of the glory which shines from the threshold of heaven along the whole length of the ladder we are to climb; for the Lord has given us strength in His strength, courage in His courage, light in His light. When the powers of darkness are overcome, when the light of the glory of God floods the world, we shall see and understand more clearly than we do today. If we only realized that the glory of God is round about us, that heaven is nearer earth than we suppose, we should have a heaven in our homes while preparing for the heaven above (Manuscript 92, 1901).
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14-18 (see EGW comment on Revelation 3:1-5; 2 Corinthians 5:17). Our Condition Revealed—The message to the Laodicean church reveals our condition as a people (The Review and Herald, December 15, 1904).
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Message for the Idlers in the Vineyard—To the idlers in the Lord′s vineyard the Laodicean message is sent (Manuscript 26, 1905).
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(Romans 2:17-24.) Application of Laodicean Message—The message to the Laodicean church is applicable to all who have had great light and many opportunities, and yet have not appreciated them (The Review and Herald, March 11, 1902).
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(Revelation 2:4, 5.) Fervor of Love Lacking—The message to the Laodicean church is applicable to our condition. How plainly is pictured the position of those who think they have all the truth, who take pride in their knowledge of the Word of God, while its sanctifying power has not been felt in their lives. The fervor of the love of God is wanting in their hearts, but it is this very fervor of love that makes God′s people the light of the world (The Review and Herald, July 23, 1889).
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Laodicean Message for Adventists—The message to the Laodicean church is highly applicable to us as a people. It has been placed before us for a long time, but has not been heeded as it should have been. When the work of repentance is earnest and deep, the individual members of the church will buy the rich goods of heaven. [Revelation 3:18 quoted.] Oh, how many behold things in a perverted light, in the light in which Satan would have them see.
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You may manifest great zeal in missionary effort, and yet because it is corrupted with selfishness, and tastes strongly of self, it is nought in the sight of God; for it is a tainted, corrupted offering. Unless the door of the heart is open to Jesus, unless He occupies the soul temple, unless the heart is imbued with His divine attributes, human actions when weighed in the heavenly balances, will be pronounced “Wanting.”Daniel 5:27. The love of Christ would make you rich; but many do not realize the value of His love. Many do not realize that the spirit which they cherish is destitute of the meekness and lowliness of Christ, destitute of the love that would constitute them channels of light (Manuscript 33, 1894).
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(2 Peter 3:11.) Has God Made a Mistake?—The Laodicean message is applicable to the church at this time. Do you believe this message? Have you hearts that feel? Or are you constantly saying, We are rich and increased in goods, and have need of nothing? Is it in vain that the declaration of eternal truth has been given to this nation to be carried to all the nations of the world? God has chosen a people and made them the repositories of truth weighty with eternal results. To them has been given the light that must illuminate the world. Has God made a mistake? Are we indeed His chosen instrumentalities? Are we the men and women who are to bear to the world the messages of Revelation fourteen, to proclaim the message of salvation to those who are standing on the brink of ruin? Do we act as if we were (Manuscript 51, 1901)?
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Professors but Not Doers—The Laodicean message applies to all who profess to keep the law of God, and yet are not doers of it. We are not to be selfish in anything. Every phase of the Christian life is to be a representation of the life of Christ. If it is not, we shall hear the terrible words, “I know you not”(Matthew 25:12; Luke 13:27) (The Review and Herald, October 17, 1899).
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An Insipid Religious Experience—The message to the Laodicean church applies most decidedly to those whose religious experience is insipid, who do not bear decided witness in favor of the truth (Letter 98, 1901).
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(Isaiah 65:5; Luke 18:11, 12.) “Hear, O Hear.”—I tell you in the name of the Lord, that those who have had great light are today in the state described by Christ in His message to the Laodicean church. They think that they are rich, and increased in goods, and feel that they have need of nothing. Christ speaks to you. Hear, O hear, if you have any regard for your souls, the words of the great Counselor, and act upon them [Revelation 3:18 quoted] (Letter 5, 1897).
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To Rid the Church of Fanaticism—The design of the message to the Laodiceans was to rid the church of ... fanatical influences; but the effort of Satan has been to corrupt the message, and destroy its influence. He would be better pleased to have fanatical persons embrace the testimony, and use it in his cause, than to have them remain in a lukewarm state. I have seen that it was not the design of the message to lead brother to sit in judgment over his brother, to tell him what to do, and just how far to go, but for each individual to search his own heart, and attend to his own individual work (Spiritual Gifts 2:223).
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Bankrupt!—Many are Laodiceans, living in a spiritual self-deception. They clothe themselves in the garments of their own righteousness, imagining themselves to “be rich and increased with goods and in need of nothing”(Revelation 3:17), when they need daily to learn of Jesus, His meekness and lowliness, else they find themselves bankrupt, their whole life being a lie (Letter 66, 1894).
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Self-inflated Religion—Love of self excludes the love of Christ. Those who live for self are ranged under the head of the Laodicean church who are lukewarm, neither cold nor hot. The ardor of the first love has lapsed into a selfish egotism. The love of Christ in the heart is expressed in the actions. If love for Christ is dull, the love for those for whom Christ has died will degenerate. There may be a wonderful appearance for zeal and ceremonies, but this is the substance of their self-inflated religion. Christ represents them as nauseating to His taste [Revelation 3:17, 18 quoted] (Manuscript 61, 1898).
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(Proverbs 30:12; Obadiah 3.) Self-exaltation a Dangerous Element—Self-exaltation is a dangerous element. It tarnishes everything it touches. It is the offspring of pride, and it works so ingeniously that, unless guarded against, it will take possession of the thoughts and control the actions.
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The Laodicean message must be proclaimed with power; for now it is especially applicable. Now, more than ever before, are seen pride, worldly ambition, self-exaltation, double-dealing, hypocrisy, and deception. Many are speaking great swelling words of vanity, saying, “I am rich, and increased with goods, and have need of nothing.” Yet they are miserable, and poor, and blind, and naked (The Review and Herald, September 25, 1900).
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(Ecclesiastes 10:1; Matthew 7:1-5.) Self-love, Self-deception, and Self-justification—Those whom Christ warns have some excellent qualifications, but they are neutralized by all who have a diseased self-love, self-deception, self-justification for gross neglect to help brethren in the service of God by encouraging words and deeds. There is a dead fly in the ointment. They are being weighed by One who never makes a mistake. He tells the result of actions which demonstrate that the love of Christ is not an abiding principle in the soul. God calls upon you all to learn from Christ His meekness. Put away your faculty for seeing the mistakes of others. Turn your attention to your own defects. Your self-righteousness is nauseating to the Lord Jesus Christ. [Revelation 3:15-18 quoted.] These words apply to the churches and to many of those in positions of trust in the work of God (Manuscript 108, 1899).
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Spiritual Novices—There are a large number of professing Christians who do not really follow Jesus. They do not bear the cross by proper self-denial and self-sacrifice. Although making a great profession of being earnest Christians, they weave into the fabric of their character so many of the threads of their own imperfections that the beautiful pattern is spoiled. Of them Christ says: “You boast of being rich and increased with supposed spiritual attainments. In reality you are neither cold nor hot, but are filled with vain conceit. Unless converted, you cannot be saved; for you would mar heaven with your unsanctified wisdom. I cannot endorse your spirit and your work. You do not act according to the divine Example. You are following a pattern merely of your own invention. Because you are lukewarm, I must spew you out of My mouth.”
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Let us thank the Lord that while this class is so numerous, there is still time for repentance. Jesus says, “I, your Redeemer, know your works. I am familiar with the motives that prompt you to declare boastingly in regard to your spiritual condition, ‘I am rich, and increased with goods, and have need of nothing.’ Thou ‘knowest not that thou art wretched, and miserable, and poor, and blind, and naked.’”Revelation 3:17.
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Those who are in this condition are willfully ignorant. They do not discern the real character of sin. By their wrongdoing they constantly misrepresent the character of Christ and put Him to open shame. Professing to have a knowledge of the truth, they act in spirit as novices. They do not seem to understand the truth that must be expressed in word and deed to show a decided difference between him that serveth God and him that serveth Him not. They are false claimants of every Christian blessing and privilege, when, as Christ′s representatives, they are not rich in spiritual grace or in good works. They are wretched, poor, blind, maimed. What a position to be in! They stand in their own light.
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But notwithstanding their willful ignorance, they are not left by the Lord without added warning and counsel (Manuscript 138, 1902).
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15. The Mount of Vision—If every man who has influence could ascend some mount of vision from which he could behold all his works as Christ beholds them when He declares, “I know thy works”(Revelation 3:15); if the laborer could trace from cause to effect every objectionable word and act, the sight would be more than he could bear (Manuscript 128, 1903).
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15, 16 (Matthew 6:22-24). Worse Than Infidels—Halfhearted Christians are worse than infidels; for their deceptive words and noncommittal position lead many astray. The infidel shows his colors. The lukewarm Christian deceives both parties. He is neither a good worldling nor a good Christian. Satan uses him to do a work that no one else can do (Letter 44, 1903).
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(Luke 13:24-30.) Fate of the Halfhearted Ones—There are those who, though professedly serving God, are witnessing against Him. To them the message to the Laodicean church is given. Christ says to them, “I know thy works, that thou art neither cold nor hot.”Revelation 3:15. When the avenging angel shall pass through the land, Christ cannot say of them, “Touch them not. I have graven them upon the palms of my hands.”Isaiah 49:16. No; of these halfhearted ones He says, “‘I will spew them out of my mouth.’(Revelation 3:16). They are offensive to me” (Letter 44, 1903).
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Dead in Trespasses and Sins—To those who do not practice it, the Word of God is a dead letter. Christ says of such, “I would thou wert cold or hot. So then because thou art lukewarm, and neither cold nor hot, I will spue thee out of my mouth.”Revelation 3:16. He cannot present their case to the Father. If they realized that they were sinners, He could plead in their behalf, and the Lord would arouse them by His Holy Spirit. But they are worse than dead in trespasses and sins. They hear the Word, but make no application of it to themselves; instead, they apply the Word spoken to their neighbors (Manuscript 163a, 1898).
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15-20 (John 4:13, 14). A Fountain of Living Water—The condition of many of those who claim to be the children of God is exactly represented by the message to the Laodicean church. There is opened before those who serve God, truths of inestimable value, which, brought into the practical life, show the difference between those who serve God and those who serve Him not.
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The earth itself is not more richly interlaced with veins of golden ore than is the field of revelation with veins of precious truth. The Bible is the storehouse of the unsearchable riches of God. But those who have a knowledge of the truth do not understand it as fully as they might. They do not bring the love of Christ into the heart and life.
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The student of the Word finds himself bending over a fountain of living water. The church needs to drink deeply of the spirituality of the Word. Their service to God needs to be very different from the tame, lifeless, emotionless religious experience that makes many believers but little different from those who believe not, very similar in spirit to the unconverted (Manuscript 117, 1902).
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15-21. Laodicean Message to Go to the World—The Laodicean message has been sounding. Take this message in all its phases and sound it forth to the people wherever Providence opens the way. Justification by faith and the righteousness of Christ are the themes to be presented to a perishing world (Letter 24, 1892).
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15-22 (Colossians 4:12, 13). Labor Lost on the Church in Laodicea—[Revelation 3:15-22 quoted.] This is the testimony borne concerning the church at Laodicea. This church had been faithfully instructed. In his letter to the Colossians, Paul wrote: “Epaphras, who is one of you, a servant of Christ, saluteth you, always labouring fervently for you in prayers, that ye may stand perfect and complete in all the will of God. For I bear him record, that he hath a great zeal for you, and them that are in Laodicea, and them in Hierapolis.”Colossians 4:12, 13.
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Much excellent labor was bestowed upon the Laodicean church. To them was given the exhortation, “Be ye therefore perfect, even as your Father which is in heaven is perfect.”Matthew 5:48. But the church did not follow up the work begun by God′s messengers. They heard, but they failed to appropriate the truth to themselves, and to carry out the instruction given them. The result that followed is the result always sure to follow the rejection of the Lord′s warnings and entreaties (Manuscript 128, 1903).
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17 (Romans 11:20; 12:3, 16). Exhausting the Patience of God—Christ sees that which man does not see. He sees the sins which, if not repented of, will exhaust the patience of a long-suffering God. Christ cannot take up the names of those who are satisfied in their own self-sufficiency. He cannot importune in behalf of a people who feel no need of His help, who claim to know and possess everything (The Review and Herald, July 23, 1889).
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17-20. Shall We Open the Heart′s Door?—We must have the buyers and the sellers cleared out of the soul temple, that Jesus may take up His abode within us. Now He stands at the door of the heart as a heavenly merchantman; He says, “Behold, I stand at the door and knock: if any man hear my voice, and open the door, I will come in to him, and will sup with him, and he with me.”Revelation 3:20. “Open unto me; buy of me the heavenly wares; ‘buy of me the gold tried in the fire.’(Revelation 3:18)” Buy faith and love, the precious, beautiful attributes of our Redeemer, which will enable us to find our way into the hearts of those who do not know Him, who are cold and alienated from Him through unbelief and sin. He invites us to buy the white raiment, which is His glorious righteousness; and the eyesalve, that we may discern spiritual things. Oh, shall we not open the heart′s door to this heavenly visitor (BE January 15, 1892)?
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18 (Isaiah 55:1; 14:6). The Vendor of Priceless Treasures—The great Vendor of spiritual riches is inviting your recognition. [Revelation 3:18 quoted.] ... The Saviour comes with jewels of truth of the richest value in distinction from all counterfeits, all that is spurious. He comes to every house, to every door; He is knocking, presenting His priceless treasure, urging, “Buy of me”(Revelation 3:18) (Letter 66, 1894).
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The Costly Wares of Heaven—The wares of heaven are offered to our churches. Every individual needs to have a decided interest in the invitation of Christ. Brethren and sisters, are your thoughts after this order? “These sharp, decided words do not mean me; I am in a fairly good condition spiritually, though I may not have all the fervor and zeal that some have. I believe the truth. Those to whom this message belongs may take it. I think some need it.” You who think and reason thus, be assured that you are the very ones to whom this message belongs. While the costly wares of heaven are open before you, draw nigh and buy that which you have lost—the gold of love and faith, and the white raiment which is the righteousness of Christ (Letter 30a, 1892).
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Virtues Wanting Among Us—The gold that Jesus would have us buy of Him is gold tried in the fire; it is the gold of faith and love, that has no defiling substance mingled with it. The white raiment is the righteousness of Christ, the wedding garment which Christ alone can give. The eyesalve is the true spiritual discernment that is so wanting among us, for spiritual things must be spiritually discerned (The Review and Herald, April 1, 1890).
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(Isaiah 64:6; Philippians 3:9.) Ample Provision for All—The true Witness has said, “Buy of me gold tried in the fire, that thou mayest be rich; and white raiment, that thou mayest be clothed, and that the shame of thy nakedness do not appear.”Revelation 3:18. What is the shame of this nakedness and poverty? It is the shame of clothing ourselves with self-righteousness, and of separating ourselves from God, when He has made ample provision for all to receive His blessing (Historical Sketches of the Foreign Missions of the Seventh-day Adventists, 139).
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(Revelation 7:14.) Encouraging Counsel for the Church—The counsel of the true Witness is full of encouragement and comfort. The churches may yet obtain the gold of truth, faith, and love, and be rich in heavenly treasure. “Buy of me gold ... that thou mayest be rich; and white raiment, that thou mayest be clothed, and that the shame of thy nakedness do not appear.”Revelation 3:18. The white raiment is the righteousness of Christ that may be wrought into the character. Purity of heart, purity of motive, will characterize every one who is washing his robe, and making it white in the blood of the Lamb (The Review and Herald, July 24, 1888).
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(Isaiah 61:10; Zechariah 3:4, 5.) Woven in the Loom of Heaven—There is nothing in us from which we can clothe the soul so that its nakedness shall not appear. We are to receive the robe of righteousness woven in the loom of heaven, even the spotless robe of Christ′s righteousness (The Review and Herald, July 19, 1892).
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(Matthew 6:22; James 1:23-25.) Correct Views for the Conscience—The eye is the sensitive conscience, the inner light, of the mind. Upon its correct view of things the spiritual healthfulness of the whole soul and being depends. The “eyesalve,”(Revelation 3:18) the Word of God, makes the conscience smart under its application; for it convicts of sin. But the smarting is necessary that the healing may follow, and the eye be single to the glory of God. The sinner, beholding himself in God’s great moral looking glass, sees himself as God views him, and exercises repentance toward God and faith toward our Lord Jesus Christ....
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The Laodiceans ... were not entirely blind, else the eyesalve would have done nothing to restore their sight, and enable them to discern the true attributes of Christ. Says Christ, By renouncing your own self-sufficiency, giving up all things, however dear to you, you may buy the gold, the raiment, and the eyesalve that you may see (The Review and Herald, November 23, 1897).
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18-20. A Merchantman Laden With Riches—The great Redeemer represents Himself as a heavenly merchantman, laden with riches, calling from house to house, presenting His priceless goods [Revelation 3:18-20 quoted] (RH July 23, 1889).
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(Job 22:21-25.) Knocking at the Heart′s Door—The Lord knocks at the door of your heart, desiring to enter, that He may impart spiritual riches to your soul. He would anoint the blind eyes, that they may discover the holy character of God in His law, and understand the love of Christ, which is indeed gold tried in the fire (The Review and Herald, February 25, 1890).
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(Isaiah 13:12; Matthew 13:45, 46.) Spiritual Riches for the Soul—Jesus is going from door to door, standing in front of every soul temple, proclaiming, “I stand at the door, and knock.”Revelation 3:20. As a heavenly merchantman, He opens His treasures and cries, “Buy of me gold tried in the fire, that thou mayest be rich; and white raiment, that thou mayest be clothed, and that the shame of thy nakedness do not appear.”Revelation 3:18. The gold that He offers is without alloy, more precious than that of Ophir; for it is faith and love. The white raiment He invites the soul to wear is His own robe of righteousness; and the oil for anointing is the oil of His grace, which will give spiritual eyesight to the soul in blindness and darkness, that he may distinguish between the workings of the Spirit of God and the spirit of the enemy. “Open your doors,” says the great Merchantman, the possessor of spiritual riches, “and transact your business with Me. It is I, your Redeemer, who counsels you to buy of Me” (The Review and Herald, August 7, 1894).
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18-21 (Philippians 3:12-15). The Conflict Is for Us—The true Witness presents encouragements to all who are seeking to walk in the path of humble obedience, through faith in His name. He declares, “To him that overcometh will I grant to sit with me in my throne, even as I also overcame, and am set down with my Father in his throne.”Revelation 3:21.
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These are the words of our Substitute and Surety. He who is the divine Head of the church, the mightiest of conquerors, would point His followers to His life, His toils, His self-denials, His struggles and sufferings, through contempt, through rejection ridicule, scorn, insult, mockery, falsehood, up the path of Calvary to the scene of the crucifixion, that they might be encouraged to press on toward the mark for the prize and reward of the overcomer. Victory is assured through faith and obedience.
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Let us make an application of the words of Christ to our own individual cases. Are we poor, and blind, and wretched, and miserable? Then let us seek the gold and white raiment that He offers. The work of overcoming is not restricted to the age of the martyrs. The conflict is for us, in these days of subtle temptation to worldliness, to self-security, to indulgence of pride, covetousness, false doctrines, and immorality of life (The Review and Herald, July 24, 1888).
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(Song of Solomon 6:10; Isaiah 1:16-19.) A Hope of Reform—The church must and will shine forth “fair as the moon, clear as the sun, and terrible as an army with banners.”Song of Solomon 6:10. God′s servants must, by laboring together with Christ, roll away the curse that has made the church so lukewarm. [Revelation 3:15-19 quoted.] The chastening reveals a hope of reform [Revelation 3:20, 21 quoted] (Letter 130, 1902).
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Laodicean Call Brings Fruitage—I saw that this call to the Laodicean church will affect souls. A becoming zeal is called for by God on our part. We must repent, throw away our whole feelings, feel our destitution, buy gold that we may be rich, eyesalve that we may see, white raiment that we may be clothed (Letter 2, 1851).
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(Matthew 25:1-12.) Hope for the Laodiceans—[Revelation 3:15-17 quoted.] Yet the case of those who are rebuked is not a hopeless one; it is not beyond the power of the great Mediator. He says: “I counsel thee to buy of me gold tried in the fire, that thou mayest be rich; and white raiment, that thou mayest be clothed, and that the shame of thy nakedness do not appear; and anoint thine eyes with eyesalve, that thou mayest see.”Revelation 3:18. Though the professed followers of Christ are in a deplorable condition, they are not yet in so desperate a strait as were the foolish virgins whose lamps were going out, and there was no time in which to replenish their vessels with oil. When the bridegroom came, those that were ready went in with him to the wedding; but when the foolish virgins came, the door was shut, and they were too late to obtain an entrance.
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But the counsel of the true Witness does not represent those who are lukewarm as in a hopeless case. There is yet a chance to remedy their state, and the Laodicean message is full of encouragement; for the backslidden church may yet buy the gold of faith and love, may yet have the white robe of the righteousness of Christ, that the shame of their nakedness need not appear. Purity of heart, purity of motive, may yet characterize those who are halfhearted and who are striving to serve God and mammon. They may yet wash their robes of character and make them white in the blood of the Lamb (The Review and Herald, August 28, 1894).
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There is hope for our churches if they will heed the message given to the Laodiceans (Manuscript 139, 1903).
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20 (Revelation 22:17; Proverbs 1:23-33). Will You Squander God′s Talents?—Says the true Witness, “Behold, I stand at the door and knock.”Revelation 3:20. Every warning, reproof, and entreaty in the Word of God, or through His delegated messengers, is a knock at the door of the heart; it is the voice of Jesus, asking for entrance. With every knock unheeded, your determination to open becomes weaker and weaker. If the voice of Jesus is not heeded at once, it becomes confused in the mind with a multitude of other voices, the world′s care and business engross the attention, and conviction dies away. The heart becomes less impressible, and lapses into a perilous unconsciousness of the shortness of time, and of the great eternity beyond.
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The heavenly Guest is standing at your door, while you are piling up obstructions to bar His entrance. Jesus is knocking through the prosperity He gives you. He loads you with blessings to test your fidelity, that they may flow out from you to others. Will you permit your selfishness to triumph? Will you squander God′s talents, and lose your soul through idolatrous love of the blessings He has given (The Review and Herald, November 2, 1886)?
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No Discouraging Message for the Church—We have no discouraging message for the church. Although reproofs and cautions and corrections have been made, yet the church has stood as God’s instrumentality to diffuse light. The commandment-keeping people of God have sounded forth a warning to the world, to all languages, tongues, and kindreds. The church of God is a living witness, a continual testimony, to convince men if accepted, to condemn them if resisted and rejected (Manuscript 96, 1893).
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6 (Ephesians 2:5, 6). The Lamb in the Midst of the Throne—The Lamb of God is represented before us as in the midst of the throne of God. He is the great ordinance by which man and God are united and commune together. Thus men are represented as sitting in heavenly places in Christ Jesus. This is the appointed place of meeting between God and humanity (Manuscript 7, 1898).
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11 (chs. 7:1-3; 16:13-16; 1:14; see EGW comment on Hebrews 9:24). Angel Hands Linked About the World—John writes, “I beheld, and I heard the voice of many angels round about the throne.”Revelation 5:11. Angels were united in the work of Him who had broken the seals and taken the book. Four mighty angels hold back the powers of this earth till the servants of God are sealed in their foreheads. The nations of the world are eager for conflict; but they are held in check by the angels. When this restraining power is removed, there will come a time of trouble and anguish. Deadly instruments of warfare will be invented. Vessels, with their living cargo, will be entombed in the great deep. All who have not the spirit of truth will unite under the leadership of satanic agencies. But they are to be kept under control till the time shall come for the great battle of Armageddon.
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Angels are belting the world, refusing Satan his claims to supremacy, made because of the vast multitude of his adherents. We hear not the voices, we see not with the natural sight the work of these angels, but their hands are linked about the world, and with sleepless vigilance they are keeping the armies of Satan at bay till the sealing of God′s people shall be accomplished.
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The ministers of Jehovah, angels have skill and power and great strength, being commissioned to go forth from heaven to earth to minister to His people. They are given the work of keeping back the raging power of him who has come down like a roaring lion, seeking whom he may devour. The Lord is a refuge for all who put their trust in Him. He bids them hide in Him for a little moment, until the indignation shall be overpast. He is soon to come out of His place to punish the world for its iniquity. Then the earth shall disclose her blood and shall no more cover her slain (Letter 79, 1900).
(7BC 967.10)
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Heaven a Place of Busy Activity—Oh, that all could behold our precious Saviour as He is, a Saviour. Let His hand draw aside the veil which conceals His glory from our eyes. It shows Him in His high and holy place. What do we see? Our Saviour, not in a position of silence and inactivity. He is surrounded with heavenly intelligences, cherubim, and seraphim, ten thousand times ten thousand of angels.
(7BC 967.11)
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