4T 58-9, 228, 294, 632
(Testimonies for the Church Volume 4 58-9, 228, 294, 632)
In the parable, Christ exalts the Samaritan above the priest and the Levite, who were great sticklers for the letter of the law of Ten Commandments. The one obeyed the spirit of these commandments, while the others were content to profess an exalted faith in them; but what is faith without works? When the advocates of the law of God plant their feet firmly upon its principles, showing that they are not merely loyal in name but loyal at heart, carrying out in their daily lives the spirit of God’s commandments, and exercising true benevolence to man, then will they have moral power to move the world. It is impossible for those who profess allegiance to the law of God to correctly represent the principles of that sacred Decalogue while slighting its holy injunctions to love their neighbor as themselves. (4T 58.1) MC VC
The most eloquent sermon that can be preached upon the law of Ten Commandments is to do them. Obedience should be made a personal duty. Negligence of this duty is flagrant sin. God lays us under obligations not only to secure heaven ourselves, but to feel it a binding duty to show others the way and, through our care and disinterested love, to lead toward Christ those who come within the sphere of our influence. The singular absence of principle that characterizes the lives of many professed Christians is alarming. Their disregard of God’s law disheartens those who recognize its sacred claims and tends to turn those from the truth who would otherwise accept it. (4T 58.2) MC VC
In order to gain a proper knowledge of ourselves, it is necessary to look into the mirror, and there discovering our own defects, avail ourselves of the blood of Christ, the fountain opened for sin and uncleanness, in which we may wash our robes of character and remove the stains of sin. But many refuse to see their errors and correct them; they do not want a true knowledge of themselves. (4T 58.3) MC VC
If we would reach high attainments in moral and spiritual excellence we must live for it. We are under personal obligation to society to do this, in order continually to exert an influence in favor of God’s law. We should let our light so shine that all may see that the sacred gospel is having an influence upon our hearts and lives, that we walk in obedience to its commandments and violate none of its principles. We are in a great degree accountable to the world for the souls of those around us. Our words and deeds are constantly telling for or against Christ and that law which He came to earth to vindicate. Let the world see that we are not selfishly narrowed up to our own exclusive interests and religious joys, but that we are liberal and desire them to share our blessings and privileges through the sanctification of the truth. Let them see that the religion which we profess does not close up nor freeze over the avenues to the soul, making us unsympathizing and exacting. Let all who profess to have found Christ, minister as He did to the benefit of man, cherishing a spirit of wise benevolence. We shall then see many souls following the light that shines from our precept and example. (4T 59.1) MC VC
We should all cultivate an amiable disposition and subject ourselves to the control of conscience. The spirit of the truth makes better men and women of those who receive it in their hearts. It works like leaven till the entire being is brought into conformity to its principles. It opens the heart that has been frozen by avarice; it opens the hand that has ever been closed to human suffering; and charity and kindness are seen as its fruits. (4T 59.2) MC VC
God requires that all of us should be self-sacrificing workers. Every part of the truth has a practical application to our daily lives. Blessed are they that hear the word of the Lord and keep it. Hearing is not enough; we must act, we must do. It is in the doing of the Commandments that there is great reward. Those who give practical demonstrations of their benevolence by their sympathy and compassionate acts toward the poor, the suffering, and the unfortunate, not only relieve the sufferers, but contribute largely to their own happiness and are in the way of securing health of soul and body. Isaiah has thus plainly described the work that God will accept and bless His people in doing: (4T 59.3) MC VC
Brother G, God has claims upon you to which you do not respond. Your spiritual strength and growth in grace will be proportionate to the labor of love and good works which you do cheerfully for your Saviour, who has withheld nothing, not even His own life, that He might save you. You have the injunction of the apostle: “Bear ye one another’s burdens, and so fulfill the law of Christ.” Galatians 6:2. It is not enough to merely profess faith in the commandments of God; you must be a doer of the work. You are a transgressor of His law. You do not love God with all your heart, might, mind, and strength; neither do you live in obedience to the last six commandments and love your neighbor as yourself. You love yourself more than you love God or your neighbor. Keeping the commandments of God requires more of us than you are willing to perform. God requires of you good works, self-denial, self-sacrifice, and devotion to the good of others, that through your instrumentality souls may be brought to the truth. (4T 228.1) 3 I MC VC
Our good works alone will not save any of us, but we cannot be saved without good works. And after we have done all that we can do, in the name and strength of Jesus we are to say: “We are unprofitable servants.” Luke 17:10. We are not to think that we have made great sacrifices and that we should receive great reward for our feeble services. (4T 228.2) MC VC
Self-righteousness and carnal security have closed you about as with bands of iron. You need to be zealous and repent. You have been unfortunate in sympathizing with the disaffected, whose course has been in opposition to the work that the Lord through His servants was doing upon this coast. The wrong men have had your sympathy. Because your heart was not right with God, you did not receive the light He sent to you. You set up your stubborn will to resist the reproof which the Lord gave to you in love. You knew these things were true, but tried to close your eyes to the true state of your case. Whether you heed the voice of reproof and warning God has sent to you or not; whether you reform, or retain your defects of character, you will one day realize what you have lost by placing yourself in a defiant position, warring in spirit against the servants of God. Your bitterness of feeling toward Elder H is astonishing. He has endured and sacrificed and toiled on this coast to do the work of God. But in your blindness, while unconsecrated in heart and life, you have ventured, in connection with I and J, to handle the servant of God in a cruel manner. “Touch not Mine anointed,” saith God, “and do My prophets no harm.” Psalm 105:15. It is not a small matter for you to array yourself, as you have done, against men whom God has sent with light and truth for the people. Beware how your influence turns souls from the truth which God has sent His servants to declare, for a heavy woe hangs over you. (4T 228.3) MC VC
Jesus was tempted in all points like as we are, that He might know how to succor those who should be tempted. His life is our example. He shows by His willing obedience that man may keep the law of God and that transgression of the law, not obedience to it, brings him into bondage. The Saviour was full of compassion and love; He never spurned the truly penitent, however great their guilt; but He severely denounced hypocrisy of every sort. He is acquainted with the sins of men, He knows all their acts and reads their secret motives; yet He does not turn away from them in their iniquity. He pleads and reasons with the sinner, and in one sense—that of having Himself borne the weakness of humanity—He puts Himself on a level with him. “Come now, and let us reason together, saith the Lord: though your sins be as scarlet, they shall be as white as snow; though they be red like crimson, they shall be as wool.” Isaiah 1:18. (4T 294.1) MC VC
Man, who has defaced the image of God in his soul by a corrupt life, cannot, by mere human effort, effect a radical change in himself. He must accept the provisions of the gospel; he must be reconciled to God through obedience to His law and faith in Jesus Christ. His life from thenceforth must be governed by a new principle. Through repentance, faith, and good works he may perfect a righteous character, and claim, through the merits of Christ, the privileges of the sons of God. The principles of divine truth, received and cherished in the heart, will carry us to a height of moral excellence that we had not deemed it possible for us to reach. “And it doth not yet appear what we shall be: but we know that, when He shall appear, we shall be like Him; for we shall see Him as He is. And every man that hath this hope in Him purifieth himself, even as He is pure.” 1 John 3:2~3. (4T 294.2) MC VC
Here is a work for man to do. He must face the mirror, God’s law, discern the defects in his moral character, and put away his sins, washing his robe of character in the blood of the Lamb. Envy, pride, malice, deceit, strife, and crime will be cleansed from the heart that is a recipient of the love of Christ and that cherishes the hope of being made like Him when we shall see Him as He is. The religion of Christ refines and dignifies its possessor, whatever his associations or station in life may be. Men who become enlightened Christians rise above the level of their former character into greater mental and moral strength. Those fallen and degraded by sin and crime may, through the merits of the Saviour, be exalted to a position but little lower than that of the angels. (4T 294.3) MC VC
My Christian sisters, face the mirror, the law of God, and test your course of action by the first four commandments. These explicitly define our duty to God. He claims the undivided affections; and anything which tends to absorb the mind and divert it from God assumes the form of an idol. The true and living God is crowded out of the thoughts and heart, and the soul-temple is defiled by the worship of other gods before the Lord. “Thou shalt have no other gods before Me,”(Exodus 20:3) says the commandment. Let us search the heart, compare the life and character with the statutes and precepts of Jehovah, and then seek diligently to correct our errors. (4T 632.1) MC VC
The last six commandments specify the duties of man to his fellow men. Here are brought to view solemn obligations which are trampled upon every day by professed commandment keepers. Those who have been enlightened by the grace of God, who have been adopted into the royal family, ought not always to be children in the work of the Lord. If they wisely improve upon the grace given, their capacity will increase and their knowledge become more extensive, and they will be entrusted with a still greater measure of divine power. In putting forth earnest, well-directed efforts to bring their fellow men to a knowledge of the truth, they will become strong in the Lord; and for working righteousness on the earth, they will receive the reward of eternal life in the kingdom of heaven. This is the privilege of our sisters. And when we see them using God’s time and money in needless display of dress we cannot but warn them that they are breaking not only the first four, but the last six commandments. They do not make God the supreme object of their worship, neither do they love their neighbor as themselves. (4T 632.2) MC VC
Christ is our example. We must keep the Pattern continually before us and contemplate the infinite sacrifice which has been made to redeem us from the thralldom of sin. If we find ourselves condemned as we look into the mirror, let us not venture further in transgression, but face rightabout and wash our robes of character in the blood of the Lamb, that they may be spotless. Let us cry, as did David: “Open Thou mine eyes, that I may behold wondrous things out of Thy law.” Psalm 119:18. Those to whom God has entrusted time and means that they might be a blessing to humanity, but who have squandered these gifts needlessly upon themselves and their children, will have a fearful account to meet at the bar of God. (4T 632.3) MC VC