(Testimonies for the Church Volume 1 339-40, 440, 486-7, 589, 619, 663)
John 17:17, 19: “Sanctify them through Thy truth: Thy word is truth.”“And for their sakes I sanctify Myself, that they also might be sanctified through the truth.”
(1T 339.1)
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1 Peter 1:22: “Seeing ye have purified your souls in obeying the truth through the Spirit unto unfeigned love of the brethren, see that ye love one another with a pure heart fervently.”
(1T 339.2)
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2 Corinthians 7:1: “Having therefore these promises, dearly beloved, let us cleanse ourselves from all filthiness of the flesh and spirit, perfecting holiness in the fear of God.”
(1T 339.3)
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Philippians 2:12-15: “Wherefore, my beloved, as ye have always obeyed, not as in my presence only, but now much more in my absence, work out your own salvation with fear and trembling. For it is God which worketh in you both to will and to do of His good pleasure. Do all things without murmurings and disputings: that ye may be blameless and harmless, the sons of God, without rebuke, in the midst of a crooked and perverse nation, among whom ye shine as lights in the world.”
(1T 339.4)
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John 15:3: “Now ye are clean through the word which I have spoken unto you.”
(1T 339.5)
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Ephesians 5:25-27: “Husbands, love your wives, even as Christ also loved the church, and gave Himself for it; that He might sanctify and cleanse it with the washing of water by the word, that He might present it to Himself a glorious church, not having spot, or wrinkle, or any such thing; but that it should be holy and without blemish.”
(1T 339.6)
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Here is Bible sanctification. It is not merely a show or outside work. It is sanctification received through the channel of truth. It is truth received in the heart, and practically carried out in the life.
(1T 339.7)
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Jesus, considered as a man, was perfect, yet He grew in grace. Luke 2:52: “And Jesus increased in wisdom and stature, and in favor with God and man.” Even the most perfect Christian may increase continually in the knowledge and love of God.
(1T 339.8)
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2 Peter 3:14, 18: “Wherefore, beloved, seeing that ye look for such things, be diligent that ye may be found of Him in peace, without spot, and blameless.”“But grow in grace, and in the knowledge of our Lord and Saviour Jesus Christ. To Him be glory both now and forever. Amen.”
(1T 340.1)
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Sanctification is not the work of a moment, an hour, or a day. It is a continual growth in grace. We know not one day how strong will be our conflict the next. Satan lives, and is active, and every day we need to cry earnestly to God for help and strength to resist him. As long as Satan reigns we shall have self to subdue, besetments to overcome, and there is no stopping place, there is no point to which we can come and say we have fully attained.
(1T 340.2) 1 I
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Philippians 3:12: “Not as though I had already attained, either were already perfect: but I follow after, if that I may apprehend that for which also I am apprehended of Christ Jesus.”
(1T 340.3) 1 I
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The Christian life is constantly an onward march. Jesus sits as a refiner and purifier of His people; and when His image is perfectly reflected in them, they are perfect and holy, and prepared for translation. A great work is required of the Christian. We are exhorted to cleanse ourselves from all filthiness of the flesh and spirit, perfecting holiness in the fear of God. Here we see where the great labor rests. There is a constant work for the Christian. Every branch in the parent vine must derive life and strength from that vine, in order to yield fruit.
(1T 340.4)
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I have been shown that the doubts expressed in regard to the truthfulness of our position and the inspiration of the word of God are not caused as many suppose them to be. These difficulties are not so much with the Bible or with the evidences of our faith as with their own hearts. The requirements of God’s word are too close for their unsanctified natures. “The carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be.”Romans 8:7. If the feelings of the natural heart are not restrained and brought into subjection by the sanctifying influence of the grace of God received through the channel of faith, the thoughts of the heart are not pure and holy. The conditions of salvation brought to view in the word of God are reasonable, plain, and positive, being nothing less than perfect conformity to the will of God and purity of heart and life. We must crucify self with the lusts thereof. We must cleanse ourselves from all filthiness of the flesh and spirit, perfecting holiness in the fear of God.
(1T 440.1)
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In almost every case where persons become unsettled in regard to the inspiration of the word of God, it is on account of their unsanctified lives, which that word condemns. They will not receive its reproofs and threatenings because these reflect upon their wrong course of action. They do not love those who would convert and restrain them. Difficulties and doubts which perplex the vicious heart will be cleared away before the one practicing the pure principles of truth.
(1T 440.2)
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Many possess talents which would accomplish much good if sanctified and used in the cause of Christ, or much harm if employed in the service of unbelief and Satan. The gratification of self and its various lusts will pervert the talents and make them a curse instead of a blessing. Satan, the archdeceiver, possesses wonderful talents. He was once an exalted angel, next to Christ. He fell through self-exaltation, and created a rebellion in heaven, and caused many to fall with him. Then his talents and skill were employed against the government of God, to cause all whom he could control to despise the authority of heaven. Those who are charmed with his Satanic majesty may choose to imitate this fallen general and share with him his fate at last.
(1T 440.3)
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I was shown that the work of health reform has scarcely been entered upon yet. While some feel deeply and act out their faith in the work, others remain indifferent and have scarcely taken the first step in reform. There seems to be in them a heart of unbelief, and, as this reform restricts the lustful appetite, many shrink back. They have other gods before the Lord. Their taste, their appetite, is their god; and when the ax is laid at the root of the tree and those who have indulged their depraved appetites at the expense of health are touched, their sin pointed out, their idols shown them, they do not wish to be convinced; and although God’s voice should speak directly to them to put away those health-destroying indulgences, some would still cling to the hurtful things which they love. They seem joined to their idols, and God will soon say to His angels: Let them alone.
(1T 486.1)
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The health reform, I was shown, is a part of the third angel’s message and is just as closely connected with it as are the arm and hand with the human body. I saw that we as a people must make an advance move in this great work. Ministers and people must act in concert. God’s people are not prepared for the loud cry of the third angel. They have a work to do for themselves which they should not leave for God to do for them. He has left this work for them to do. It is an individual work; one cannot do it for another. “Having therefore these promises, dearly beloved, let us cleanse ourselves from all filthiness of the flesh and spirit, perfecting holiness in the fear of God.”2 Corinthians 7:1. Gluttony is the prevailing sin of this age. Lustful appetite makes slaves of men and women, and beclouds their intellects and stupefies their moral sensibilities to such a degree that the sacred, elevated truths of God’s word are not appreciated. The lower propensities have ruled men and women.
(1T 486.2)
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In order to be fitted for translation, the people of God must know themselves. They must understand in regard to their own physical frames that they may be able with the psalmist to exclaim: “I will praise Thee; for I am fearfully and wonderfully made.”Psalm 139:14. They should ever have the appetite in subjection to the moral and intellectual organs. The body should be servant to the mind, and not the mind to the body.
(1T 486.3)
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I was shown that there is a much greater work before us than we as yet have any idea of, if we would ensure health by placing ourselves in the right relation to life. Dr. A has been doing a great and good work in the treatment of disease and in enlightening those who have all their lives been in ignorance in regard to the relation that eating, drinking, and working sustain to health. God in His mercy has given His people light through His humble instrument that in order to overcome disease they must deny a depraved appetite and practice temperance in all things. He has caused great light to shine upon their pathway. Shall those who are “looking for that blessed hope, and the glorious appearing of the great God and our Saviour Jesus Christ; who gave Himself for us, that He might redeem us from all iniquity, and purify unto Himself a peculiar people, zealous of good works,”Titus 2:13, 14. be behind the religionists of the day who have no faith in the soon appearing of our Saviour? The peculiar people whom He is purifying unto Himself to be translated to heaven without seeing death, should not be behind others in good works. In their efforts to cleanse themselves from all filthiness of the flesh and spirit, perfecting holiness in the fear of God, they should be as far ahead of any other class of people on the earth as their profession is more exalted than that of others.
(1T 487.1)
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Some have sneered at this work of reform and have said it was all unnecessary, that it was an excitement to divert minds from present truth. They have said that matters were being carried to extremes. Such do not know what they are talking about. While men and women professing godliness are diseased from the crown of their head to the soles of their feet, while their physical, mental, and moral energies are enfeebled through gratification of depraved appetite and excessive labor, how can they weigh the evidences of truth and comprehend the requirements of God? If their moral and intellectual faculties are beclouded, they cannot appreciate the value of the atonement or the exalted character of the work of God, nor delight in the study of His word. How can a nervous dyspeptic be ready always to give an answer to every man that asketh him a reason of the hope that is in him, with meekness and fear? How soon would such a one become confused and agitated, and by his diseased imagination be led to view matters in altogether a wrong light, and by a lack of that meekness and calmness which characterized the life of Christ be caused to dishonor his profession while contending with unreasonable men? Viewing matters from a high religious standpoint, we must be thorough reformers in order to be Christlike.
(1T 487.2)
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The following is the second testimony, written in May, 1867, and addressed to the young who were laboring in the office:
(1T 589.1)
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Dear Young Friends who are employed in the office of publication at Battle Creek: A burden is resting upon me in regard to you. I have been repeatedly shown that all who are connected with the work of God in publishing the present truth to be scattered to every part of the field should be Christians, not only in name, but in deed and in truth. Their object should not be merely to work for wages, but all engaged in this great and solemn work should feel that their interest is in the work, and that it is a part of them. Their motives and influence in connecting themselves with this great and solemn work must bear the test of the judgment. None should be allowed to become connected with the office of publication who manifest selfishness and pride.
(1T 589.2)
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I was shown that lightness and folly, joking and laughing, should not be indulged by the workers in the office. Those engaged in the solemn work of preparing truth to go to every part of the field should realize that their deportment has its influence. If they are careless, jesting, joking, and laughing while reading and preparing solemn truth for publication, they show that their hearts are not in the work or sanctified through the truth. They do not discern sacred things, but handle truth that is to test character, truth which is of heavenly origin, as a common tale, as a story, merely to come before the mind and be readily effaced.
(1T 589.3)
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I was shown that if God’s people make no efforts on their part, but wait for the refreshing to come upon them and remove their wrongs and correct their errors; if they depend upon that to cleanse them from filthiness of the flesh and spirit, and fit them to engage in the loud cry of the third angel, they will be found wanting. The refreshing or power of God comes only on those who have prepared themselves for it by doing the work which God bids them, namely, cleansing themselves from all filthiness of the flesh and spirit, perfecting holiness in the fear of God.
(1T 619.1)
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I was shown that in some respects my husband’s case is similar to that of those waiting for the refreshing. If he should wait for the power of God to come upon his body, to feel that he was made whole before he made efforts in accordance with his faith, saying, When the Lord heals me I will believe and do this or that, he might continue to wait and would realize no change, for the fulfillment of God’s promise is only realized by those who believe and then work in accordance with their faith. I saw that he must believe God’s word, that His promises are for him to claim, and they will never, no, never, fail. He should walk out by faith, relying upon the evidences that God has been pleased to give, and work, as much as possible, to the point of becoming a well man. Said the angel: “God will sustain him. His faith must be made perfect by works, for faith alone is dead. It must be sustained by works. A living faith is always manifested by works.”
(1T 619.2)
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“The work rests upon us to perfect holiness. When God sees us doing all we can on our part, then He will help us. Angels will aid us, and we shall be strong through Christ strengthening us. Do not neglect secret prayer. Pray for yourself. Grow in grace. Advance. Don’t stand still, don’t go back. Onward to victory. Courage in the Lord, my dear boy. Battle with the great adversary only a little longer, and then release will come, and the armor will be laid off at the feet of our dear Redeemer. Press through every obstacle. If the future looks somewhat clouded, hope on, believe on. The clouds will disappear, and light again shine. Praise God, my heart says, praise God for what He has done for you, for your father, and for myself. Commence the new year right. Your mother, E.G.W.”
(1T 663.1) 6 I
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The meeting at West Enosburgh, Vermont, was one of deep interest. It seemed good to again meet with, and speak to, our old, tried friends in this state. A great and good work was done in a short time. These friends were generally poor and toiling for the comforts of life where one dollar is earned with more labor than two in the West, yet they were liberal with us. Many particulars of this meeting have been given in the Review, and want of room in these pages alone seems to forbid their repetition. In no state have the brethren been truer to the cause than in old Vermont.
(1T 663.2)
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