2T 344, 548, 615, 632, 705
(Testimonies for the Church Volume 2 344, 548, 615, 632, 705)
Wicked men will not oppose a form of godliness nor reject a popular ministry which presents no cross for them to bear. The natural heart will raise no serious objection to a religion in which there is nothing to make the transgressor of the law tremble or bring to bear upon the heart and conscience the terrible realities of a judgment to come. It is the demonstration of the Spirit and the power of God which raises opposition and leads the natural heart to rebel. The truth that saves the soul must not only come from God; but His Spirit must attend its communication to others, else it falls powerless before opposing influences. Oh, that the truth would fall from the lips of God’s servants with such power as to burn its way to the hearts of the people! (2T 344.1) MC VC
Ministers must be endued with power from on high. When the truth in its simplicity and strength, as it is in Jesus, is brought to bear against the spirit of the world, condemning its exciting pleasures and corrupting charms, it will then be plainly seen that there is no concord between Christ and Belial. The natural heart cannot discern the things of the Spirit of God. An unconsecrated minister, presenting the truth in an unimpassioned manner, his own soul unmoved by the truths he speaks to others, will do only harm. Every effort he makes only lowers the standard. (2T 344.2) MC VC
Selfish interest must be swallowed up in deep anxiety for the salvation of souls. Some ministers have labored, not because they dared not do otherwise, not because the woe was upon them, but having in view the wages they were to receive. Said the angel: “Who is there even among you that would shut the doors for nought? neither do ye kindle fire on Mine altar for nought. I have no pleasure in you, saith the Lord of hosts, neither will I accept an offering at your hand.” Malachi 1:10. (2T 344.3) MC VC
Above all other men, ministers of Christ, bearing the solemn truth for these last days, should be free from selfishness. Benevolence should dwell naturally with them. They should be ashamed of acts toward their brethren which bear the marks of selfishness. They should be patterns of piety, living epistles, known and read of all men. Their fruits should be unto holiness. The spirit which they possess should be the opposite of that manifested by worldlings. By accepting divine truth they become servants of God, and are no more children of darkness and servants of the world. Christ has chosen them out of the world. The worldling understands not the mystery of godliness, therefore he is unacquainted with the motives which actuate them. Yet the spirit and life which is in them, which is manifested in their heavenly conversation, their self-denying, self-sacrificing, blameless life, has a convincing power that will lead unbelievers into all truth, lead them to obedience to Christ. They are living examples because they are like Christ. They are the light of the world, the salt of the earth, and their influence upon others is saving. They are Christ’s representatives upon the earth. Their objects and desires are not inspired by earthly things, neither can they labor for gain nor enjoy a selfish love for it. Eternal considerations are sufficient to overbalance every earthly attraction. A genuine Christian will labor only to please God, having an eye single to His glory and enjoying the reward of doing His will. (2T 548.1) MC VC
From the light I have had, the ministry is a sacred and exalted office, and those who accept this position should have Christ in their hearts and manifest an earnest desire to represent Him worthily before the people in all their acts, in their dress, in their speaking, and even in their manner of speaking. They should speak with reverence. Some destroy the solemn impression they may have made upon the people, by raising their voices to a very high pitch and hallooing and screaming out the truth. When presented in this manner, truth loses much of its sweetness, its force and solemnity. But if the voice is toned right, if it has solemnity, and is so modulated as to be even pathetic, it will produce a much better impression. This was the tone in which Christ taught His disciples. He impressed them with solemnity; He spoke in a pathetic manner. But this loud hallooing—what does it do? It does not give the people any more exalted views of the truth and does not impress them any more deeply. It only causes a disagreeable sensation to the hearers and wears out the vocal organs of the speaker. The tones of the voice have much to do in affecting the hearts of those that hear. (2T 615.1) MC VC
Many who might be useful men are using up their vital force and destroying their lungs and vocal organs by their manner of speaking. Some ministers have acquired a habit of hurriedly rattling off what they have to say as though they had a lesson to repeat and were hastening through it as fast as possible. This is not the best manner of speaking. By using proper care, every minister can educate himself to speak distinctly and impressively, not to hurriedly crowd the words together without taking time to breathe. He should speak in a moderate manner, that the people may get the ideas fixed in their minds as he passes along. But when the matter is rushed through so rapidly, the people cannot get the points in their minds, and they do not have time to receive the impression that it is important for them to have; nor is there time for the truth to affect them as it otherwise would. (2T 615.2) MC VC
In order to increase the numbers at Bordoville, brethren have moved there, leaving the places from which they came destitute of strength and influence to sustain meetings. This has pleased the enemies of God and the truth. Those brethren should have remained as faithful witnesses, their good works testifying to the genuineness of their faith by exemplifying in their lives the purity and power of the truth. Their influence would convict and convert, or condemn. (2T 632.1) MC VC
Every follower of Jesus has a work to do as a missionary for Christ in the family, in the neighborhood, in the town or city where he lives. All who are consecrated to God are channels of light. God makes them instruments of righteousness to communicate to others the light of truth, the riches of His grace. Unbelievers may appear indifferent and careless; yet God is impressing and convicting their hearts that there is a reality in the truth. But when our brethren leave the field, give up the contest, and allow the cause of God to languish, before God says, “Let them alone,”(Matthew 15:14) they will be only a burden to any church where they may move. Those whom they leave, who were convicted, frequently quiet their consciences with thinking that, after all, they were needlessly anxious; they decide that there is no reality in the profession made by Seventh-day Adventists. Satan triumphs to see the vine of God’s planting either entirely uprooted or left to languish. It is not the purpose of God that His people should cluster together and concentrate their influence in a special locality. (2T 632.2) MC VC
Dear Brother P, you should at all times be circumspect in your conversation. Has God called you to be a representative of Christ upon earth, in His stead beseeching sinners to be reconciled to God? This is a solemn, exalted work. When you cease speaking in the desk, that work is but just begun. You are not released from responsibilities when out of meeting, but should still maintain your consecration to the work of saving souls. You are to be a living epistle, known and read of all men. Ease is not to be consulted. Pleasure is not to be thought of. The salvation of souls is the all-important theme. It is to this work that the minister of the gospel of Christ is called. He must maintain good works out of meeting and adorn his profession by his godly conversation and circumspect deportment. Frequently, after your pulpit labor is over and you are seated with company around the fireside, you have, by your unconsecrated conversation, counteracted your efforts in the pulpit. You must live out what you preach as duty to others, and must take upon yourself, as you never yet have done, the burden of the work, the weight of responsibility which should rest upon every minister of Christ. Confirm the labor bestowed in the desk by following it up with private effort. Engage in judicious conversation upon present truth, candidly ascertaining the state of mind of those present, and in the fear of God making a practical application of important truth to the cases of those with whom you are associated. You have failed to be instant in season, out of season, to reprove, rebuke, exhort, with all long-suffering and doctrine. (2T 705.1) MC VC