2T 130, 138, 265, 344
(Testimonies for the Church Volume 2 130, 138, 265, 344)
Men, women, and youth, God requires you to possess moral courage, steadiness of purpose, fortitude and perseverance, minds that cannot take the assertions of another, but which will investigate for themselves before receiving or rejecting, that will study and weigh evidence, and take it to the Lord in prayer. “If any of you lack wisdom, let him ask of God, that giveth to all men liberally, and upbraideth not; and it shall be given him.” Now the condition: “But let him ask in faith, nothing wavering. For he that wavereth is like a wave of the sea driven with the wind and tossed. For let not that man think that he shall receive anything of the Lord.” James 1:6, 7. This petition for wisdom is not to be a meaningless prayer, out of mind as soon as finished. It is a prayer that expresses the strong, earnest desire of the heart, arising from a conscious lack of wisdom to determine the will of God. (2T 130.1) 3 I MC VC
There were others who did not seem to possess anxiety in regard to the amusement question. They felt such confidence that God would make all right that their peace of mind was not disturbed. They decided that a prescription for invalids was not for them, therefore they would not be troubled. Whatever others in the church or in the world might do was nothing to them; for, said they, whom have we to follow but Christ? He has left us a command to walk even as He walked. We must live as seeing Him who is invisible, and do what we do heartily, as to the Lord and not unto men. (2T 138.1) MC VC
When such things arise, character is developed. Moral worth can then be truly estimated. It is not difficult to ascertain where those are to be found who profess godliness, yet have their pleasure and happiness in this world. Their affections are not upon things above, but upon things on the earth, where Satan reigns. They walk in darkness, and cannot love and enjoy heavenly things because they cannot discern them. They are alienated from the life of Christ, having their understanding darkened. The things of the Spirit are foolishness unto them. Their pursuits are according to the course of this world, and their interests and prospects are joined with the world and with earthly things. If such can pass along bearing the name of Christians, yet serving both God and mammon, they are satisfied. But things will occur to reveal the hearts of these, who are only a burden and a curse to the church. (2T 138.2) MC VC
The spirit existing in the church is such as to lead away from God and the path of holiness. Many of the church have ascribed their state of spiritual blindness to the influence growing out of the principles taught at the Institute. This is not entirely correct. Had the church stood in the counsel of God, the Institute would have been controlled. The light of the church would have been diffused to that branch of the work, and the errors would not have existed there that did. It was the moral darkness of the church that had the greatest influence to create the moral darkness and spiritual death in the Institute. Had the church been in a healthy condition, she could have sent a vitalizing, healthful current to this arm of the body. But the church was sickly and did not enjoy the favor of God nor the light of His countenance. A sickly, deathly influence was circulated all through the living body until the disease was apparent everywhere. (2T 138.3) MC VC
Professed Christians, worldly Christians, are unacquainted with heavenly things. They will never be brought to the gates of the New Jerusalem to engage in exercises which have not hitherto specially interested them. They have not trained their minds to delight in devotion and in meditation upon things of God and heaven. How, then, can they engage in the services of heaven? how delight in the spiritual, the pure, the holy in heaven, when it was not a special delight to them upon earth? The very atmosphere there will be purity itself. But they are unacquainted with it all. When in the world, pursuing their worldly vocations, they knew just where to take hold and just what to do. The lower order of faculties being in so constant exercise, grew, while the higher, nobler powers of the mind, not being strengthened by use, are incapable of awaking at once to spiritual exercises. Spiritual things are not discerned, because they are viewed with world-loving eyes, which cannot estimate the value and glory of the divine above the temporal. (2T 265.1) MC VC
The mind must be educated and disciplined to love purity. A love for spiritual things should be encouraged; yea, must be encouraged, if you would grow in grace and in the knowledge of the truth. Desires for goodness and true holiness are right so far as they go; but if you stop here, they will avail nothing. Good purposes are right, but will prove of no avail unless resolutely carried out. Many will be lost while hoping and desiring to be Christians; but they made no earnest effort, therefore they will be weighed in the balances and found wanting. The will must be exercised in the right direction. I will be a wholehearted Christian. I will know the length and breadth, the height and depth, of perfect love. Listen to the words of Jesus: “Blessed are they which do hunger and thirst after righteousness: for they shall be filled.” Matthew 5:6. Ample provisions are made by Christ to satisfy the soul that hungers and thirsts for righteousness. (2T 265.2) MC VC
Wicked men will not oppose a form of godliness nor reject a popular ministry which presents no cross for them to bear. The natural heart will raise no serious objection to a religion in which there is nothing to make the transgressor of the law tremble or bring to bear upon the heart and conscience the terrible realities of a judgment to come. It is the demonstration of the Spirit and the power of God which raises opposition and leads the natural heart to rebel. The truth that saves the soul must not only come from God; but His Spirit must attend its communication to others, else it falls powerless before opposing influences. Oh, that the truth would fall from the lips of God’s servants with such power as to burn its way to the hearts of the people! (2T 344.1) MC VC
Ministers must be endued with power from on high. When the truth in its simplicity and strength, as it is in Jesus, is brought to bear against the spirit of the world, condemning its exciting pleasures and corrupting charms, it will then be plainly seen that there is no concord between Christ and Belial. The natural heart cannot discern the things of the Spirit of God. An unconsecrated minister, presenting the truth in an unimpassioned manner, his own soul unmoved by the truths he speaks to others, will do only harm. Every effort he makes only lowers the standard. (2T 344.2) MC VC
Selfish interest must be swallowed up in deep anxiety for the salvation of souls. Some ministers have labored, not because they dared not do otherwise, not because the woe was upon them, but having in view the wages they were to receive. Said the angel: “Who is there even among you that would shut the doors for nought? neither do ye kindle fire on Mine altar for nought. I have no pleasure in you, saith the Lord of hosts, neither will I accept an offering at your hand.” Malachi 1:10. (2T 344.3) MC VC