With what unwearied love did Christ minister to Israel during the period of added probation. Upon the cross He prayed, “Father, forgive them; for they know not what they do.” Luke 23:24. After His ascension the gospel was preached first at Jerusalem. There the Holy Spirit was poured out. There the first gospel church revealed the power of the risen Saviour. There Stephen—“his face as it had been the face of an angel” (Acts 6:15)—bore his testimony and laid down his life. All that heaven itself could give was bestowed. “What could have been done more to My vineyard,” Christ said, “that I have not done in it?” Isaiah 5:4. So His care and labor for you are not lessened, but increased. Still He says, “I the Lord do keep it; I will water it every moment; lest any hurt it, I will keep it night and day.” Isaiah 27:3. (COL 218.1) MC VC

“If it bear fruit, well; and if not, then after that”(Luke 13:9)— The heart that does not respond to divine agencies becomes hardened until it is no longer susceptible to the influence of the Holy Spirit. Then it is that the word is spoken, “Cut it down; why cumbereth it the ground?” Luke 13:7. (COL 218.2) MC VC

Today He invites you: “O Israel, return unto the Lord thy God.... I will heal their backsliding, I will love them freely.... I will be as the dew unto Israel; he shall grow as the lily, and cast forth his roots as Lebanon.... They that dwell under his shadow shall return; they shall revive as the corn, and grow as the vine.... From Me is thy fruit found.” Hosea 14:1-8. (COL 218.3) 2 I MC VC

In both parables the feast is provided with guests, but the second shows that there is a preparation to be made by all who attend the feast. Those who neglect this preparation are cast out. “The king came in to see the guests,” and “saw there a man which had not on a wedding garment; and he saith unto him, Friend, how camest thou in hither not having a wedding garment? And he was speechless. Then said the king to the servants, Bind him hand and foot, and take him away, and cast him into outer darkness; there shall be weeping and gnashing of teeth.” Matthew 22:11~13. (COL 308.1) MC VC

The call to the feast had been given by Christ’s disciples. Our Lord had sent out the twelve and afterward the seventy, proclaiming that the kingdom of God was at hand, and calling upon men to repent and believe the gospel. But the call was not heeded. Those who are bidden to the feast did not come. The servants were sent out later to say, “Behold, I have prepared my dinner; my oxen and my fatlings are killed, and all things are ready: come unto the marriage.” Matthew 22:4. This was the message borne to the Jewish nation after the crucifixion of Christ; but the nation that claimed to be God’s peculiar people rejected the gospel brought to them in the power of the Holy Spirit. Many did this in the most scornful manner. Others were so exasperated by the offer of salvation, the offer of pardon for rejecting the Lord of glory, that they turned upon the bearers of the message. There was “a great persecution.” Acts 8:1. Many both of men and women were thrust into prison, and some of the Lord’s messengers, as Stephen and James, were put to death. (COL 308.2) MC VC

Thus the Jewish people sealed their rejection of God’s mercy. The result was foretold by Christ in the parable. The king “sent forth his armies, and destroyed those murderers, and burned up their city.” Matthew 22:7. The judgment pronounced came upon the Jews in the destruction of Jerusalem and the scattering of the nation. (COL 308.3) MC VC