(Testimonies for the Church Volume 1 76-7, 337, 342, 405, 531-3)
I was shown that if the true Sabbath had always been kept, there would never have been an infidel or an atheist. The observance of the Sabbath would have preserved the world from idolatry. The fourth commandment has been trampled upon; therefore we are called upon to repair the breach in the law, and plead for the downtrodden Sabbath. The man of sin, who exalted himself above God, and thought to change times and laws, brought about the change of the Sabbath from the seventh to the first day of the week. In doing this, he made a breach in the law of God. Just prior to the great day of God, a message is sent forth to warn the people to come back to their allegiance to the law of God which antichrist has broken down. By precept and example, attention must be called to the breach in the law. I was shown that the third angel, proclaiming the commandments of God and the faith of Jesus, represents the people who receive this message and raise the voice of warning to the world, to keep the commandments of God as the apple of the eye, and that in response to this warning many would embrace the Sabbath of the Lord.
(1T 76.1)
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When we received the light upon the fourth commandment, there were about twenty-five Adventists in Maine who observed the Sabbath; but these were so diverse in sentiment upon other points of doctrine, and so scattered in location, that their influence was very small. There was about the same number, in similar condition, in other parts of New England. It seemed to be our duty to visit these frequently at their homes, and strengthen them in the Lord and in His truth, and as they were so much scattered, it was necessary for us to be on the road much of the time. For want of means we took the cheapest private conveyance, second-class cars, and lower-deck passage on steamers. In my feeble condition I found traveling by private conveyance most comfortable. When on second-class cars, we were usually enveloped in tobacco smoke, from the effects of which I often fainted. When on steamers, on lower deck, we suffered the same from the smoke of tobacco, besides the swearing and vulgar conversation of the ship hands and the baser portion of the traveling public. At night we lay down to sleep on the hard floor, dry goods boxes, or sacks of grain, with carpetbags for pillows, and overcoats and shawls for covering. If suffering from the winter’s cold, we would walk the deck to keep warm. When oppressed by the heat of summer, we would go upon the upper deck to secure the cool night air. This was fatiguing to me, especially when traveling with an infant in my arms. This manner of life was by no means one of our choosing. God called us in our poverty, and led us through the furnace of affliction, to give us an experience which should be of great worth to us, and an example to others who should afterward join us in labor.
(1T 77.1)
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Elder K knows not of what spirit he is. He is uniting his influence with the dragon host to oppose those who keep the commandments of God, and who have the testimony of Jesus. He has a hard warfare before him. As far as the Sabbath is concerned, he occupies the same position as the Seventh Day Baptists. Separate the Sabbath from the messages, and it loses its power; but when connected with the message of the third angel, a power attends it which convicts unbelievers and infidels, and brings them out with strength to stand, to live, grow, and flourish in the Lord. It is time for God’s people in Wisconsin to find their position. “Who will be on the Lord’s side?” should be sounded by the faithful, experienced ones in every place. God requires them to come out and cut loose from the various influences which would separate them from one another and from the great platform of truth upon which God is bringing His people.
(1T 337.1)
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I was shown the case of Mr. L. He has much to say upon sanctification, but he is deceived in himself, and others are deceived in him. His sanctification may last him while he is in meeting, but it cannot bear the test. Bible holiness purifies the life; but L’s heart is not cleansed. Evil exists in the heart, and is carried out in the life, and the enemies of our faith have had occasion to reproach Sabbathkeepers. They judge of the tree by its fruits.
(1T 337.2)
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2 Corinthians 4:2: “But have renounced the hidden things of dishonesty, not walking in craftiness, nor handling the word of God deceitfully; but by manifestation of the truth commending ourselves to every man’s conscience in the sight of God.”
(1T 337.3)
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All should understand that Satan was once an exalted angel. His rebellion shut him out of heaven, but did not destroy his powers and make him a beast. Since his fall he has turned his mighty strength against the government of heaven. He has been growing more artful, and has learned the most successful manner in which to come to the children of men with his temptations.
(1T 342.1)
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Satan has originated fables with which to deceive. He commenced in heaven to war against the foundation of God’s government, and since his fall he has carried on his rebellion against the law of God, and has brought the mass of professed Christians to trample under their feet the fourth commandment, which brings to view the living God. He has torn down the original Sabbath of the Decalogue, and substituted in its place one of the laboring days of the week.
(1T 342.2)
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The great original lie which he told to Eve in Eden, “Ye shall not surely die,”Genesis 3:4. was the first sermon ever preached on the immortality of the soul. That sermon was crowned with success, and terrible results followed. He has brought minds to receive that sermon as truth, and ministers preach it, sing it, and pray it.
(1T 342.3)
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No literal devil, and probation after the coming of Christ, are fast becoming popular fables. The Scriptures plainly declare that every person’s destiny is forever fixed at the coming of the Lord. Revelation 22:11, 12: “He that is unjust, let him be unjust still: and he which is filthy, let him be filthy still: and he that is righteous, let him be righteous still: and he that is holy, let him be holy still. And, behold, I come quickly; and My reward is with Me, to give every man according as his work shall be.”
(1T 342.4)
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In these days, persecution and reproach for Christ’s sake are scarcely known. Very little self-denial and sacrifice is necessary in order to put on a form of godliness and have the name upon the church book; but to live in such a manner that our ways will be pleasing to God, and our names registered in the book of life, will require watchfulness and prayer, self-denial and sacrifice on our part. Professed Christians are no example for the youth, only as far as they follow Christ. Right actions are unmistakable fruits of true godliness. The Judge of all the earth will give everyone according to his works. Children who follow Christ have a warfare before them; they have a daily cross to bear in coming out from the world and being separate, and imitating the life of Christ.
(1T 405.1)
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I was shown that God’s people dwell too much under a cloud. It is not His will that they should live in unbelief. Jesus is light, and in Him is no darkness at all. His children are the children of light. They are renewed in His image, and called out of darkness into His marvelous light. He is the light of the world, and so also are they that follow Him. They shall not walk in darkness, but shall have the light of life. The more closely the people of God strive to imitate Christ, the more perseveringly will they be pursued by the enemy; but their nearness to Christ strengthens them to resist the efforts of our wily foe to draw them from Christ.
(1T 405.2)
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It is worldly lust that is destroying true godliness. Love of the world and the things that are in the world is separating from the Father. The passion for earthly gain is increasing among those who profess to be looking for the soon appearing of our Saviour. The lust of the flesh, the lust of the eye, and the pride of life control even professed Christians. They are seeking for the things of the world with avaricious lust, and many will sell eternal life for unholy gain.
(1T 531.1)
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December 25, 1865, I was shown that there has been too much slackness in regard to the observance of the Sabbath. There has not been promptness to fulfill the secular duties within the six working days which God has given to man and carefulness not to infringe upon one hour of the holy, sacred time which He has reserved to Himself. There is no business of man’s that should be considered of sufficient importance to cause him to transgress the fourth precept of Jehovah. There are cases in which Christ has given permission to labor even on the Sabbath in saving the life of men or of animals. But if we violate the letter of the fourth commandment for our own advantage from a pecuniary point of view we become Sabbathbreakers and are guilty of transgressing all the commandments, for if we offend in one point we are guilty of all. If in order to save property we break over the express command of Jehovah, where is the stopping place? Where shall we set the bounds? Transgress in a small matter, and look upon it as no particular sin on our part, and the conscience becomes hardened, the sensibilities blunted, until we can go still further and perform quite an amount of labor and still flatter ourselves that we are Sabbathkeepers, when, according to Christ’s standard, we are breaking every one of God’s holy precepts. There is a fault with Sabbathkeepers in this respect; but God is very particular, and all who think that they are saving a little time, or advantaging themselves by infringing a little on the Lord’s time, will meet with loss sooner or later. He cannot bless them as it would be His pleasure to do, for His name is dishonored by them, His precepts lightly esteemed. God’s curse will rest upon them, and they will lose ten or twentyfold more than they gain. “Will a man rob God? Yet ye have robbed Me, ... even this whole nation.”Malachi 3:8, 9.
(1T 531.2)
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God has given man six days in which to work for himself, but He has reserved one day in which He is to be specially honored. He is to be glorified, His authority respected. And yet man will rob God by stealing a little of the time which the Creator has reserved for Himself. God reserved the seventh day as a period of rest for man, for the good of man as well as for His own glory. He saw that the wants of man required a day of rest from toil and care, that his health and life would be endangered without a period of relaxation from the labor and anxiety of the six days.
(1T 532.1) 2 I
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The Sabbath was made for the benefit of man; and to knowingly transgress the holy commandment forbidding labor upon the seventh day is a crime in the sight of heaven which was of such magnitude under the Mosaic law as to require the death of the offender. But this was not all that the offender was to suffer, for God would not take a transgressor of His law to heaven. He must suffer the second death, which is the full and final penalty for the transgressor of the law of God.
(1T 533.1)
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At Rochester, New York, December 25, 1865, I was shown many things concerning the people of God in connection with His work for these last days. I saw that many professed Sabbathkeepers will come short of everlasting life. They fail to take warning from the course pursued by the children of Israel and fall into some of their evil ways. If they continue in these sins they will fall like the Israelites and never enter the heavenly Canaan. “Now all these things happened unto them for ensamples: and they are written for our admonition, upon whom the ends of the world are come.”1 Corinthians 10:11.
(1T 533.2)
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I saw that many would fall this side of the kingdom. God is testing and proving His people, and many will not endure the test of character, the measurement of God. Many will have close work to overcome their peculiar traits of character and be without spot or wrinkle or any such thing, unrebukable before God and man. Many professed Sabbathkeepers will be no special benefit to the cause of God or the church without a thorough reformation on their part. Many Sabbathkeepers are not right before God in their political views. They are not in harmony with God’s word or in union with the body of Sabbathkeeping believers. Their views do not accord with the principles of our faith. Sufficient light has been given to correct all who wish to be corrected. All who still retain political sentiments which are not in accordance with the spirit of truth are living in violation of the principles of heaven. Therefore as long as they thus remain they cannot possess the spirit of freedom and holiness.
(1T 533.3)
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