The law of God existed before man was created. The angels were governed by it. Satan fell because he transgressed the principles of God’s government. After Adam and Eve were created, God made known to them his law. It was not then written, but was rehearsed to them by Jehovah. (3SG 295.1) MC VC

The Sabbath of the fourth commandment was instituted in Eden. After God had made the world, and created man upon the earth, he made the Sabbath for man. After Adam’s sin and fall nothing was taken from the law of God. The principles of the ten commandments existed before the fall, and were of a character suited to the condition of a holy order of beings. After the fall, the principles of those precepts were not changed, but additional precepts were given to meet man in his fallen state. (3SG 295.2) MC VC

A system was then established requiring the sacrificing of beasts to keep before fallen man that which the serpent made Eve disbelieve, that the penalty of disobedience is death. The transgression of God’s law made it necessary for Christ to die a sacrifice, and thus make a way possible for man to escape the penalty, and yet the honor of God’s law be preserved. The system of sacrifices was to teach man humility, in view of his fallen condition, and lead him to repentance, and to trust in God alone, through the promised Redeemer, for pardon for past transgression of his law. If the law of God had not been transgressed there never would have been death, and there would have been no need of additional precepts to suit man’s fallen condition. (3SG 295.3) MC VC

Adam taught his descendants the law of God, which law was handed down to the faithful through successive generations. The continual transgression of God’s law called for a flood of waters upon the earth. The law was preserved by Noah and his family, who for right-doing were saved by a miracle of God in the ark. Noah taught his descendants the ten commandments. The Lord preserved a people for himself from Adam down, in whose hearts was his law. He says of Abraham, “He obeyed my voice, and kept my charge, my commandments, my statutes, and my laws.” (3SG 296.1) MC VC

The Lord appeared unto Abraham, and said unto him, “I am the Almighty God. Walk before me, and be thou perfect, and I will make a covenant between me and thee, and will multiply thee exceedingly. And I will establish my covenant between me and thee and thy seed after thee in their generations, for an everlasting covenant, to be a God unto thee and to thy seed after thee.” (3SG 296.2) MC VC

He then required of Abraham and his seed circumcision, which was a circle cut in the flesh, as a token that God had cut them out and separated them from all nations as his peculiar treasure. By this sign they solemnly pledged themselves that they would not intermarry with other nations; for by so doing they would lose their reverence for God and his holy law, and would become like the idolatrous nations around them. (3SG 297.1) MC VC

By the act of circumcision they solemnly agreed to fulfill the conditions of the covenant made with Abraham on their part, to be separate from all nations, and be perfect. If the descendants of Abraham had kept separate from other nations, they would not have been seduced into idolatry. By keeping separate from other nations, a great temptation would be removed from them to engage in their sinful practices, and rebel against God. They lost in a great measure their peculiar, holy character, by mingling with the nations around them. To punish them the Lord brought a famine upon their land, which compelled them to go down into Egypt to preserve their lives. But God did not forsake them while they were in Egypt, because of his covenant with Abraham. He suffered them to be oppressed by the Egyptians, that they might turn to him in their distress, and choose his righteous and merciful government, and obey his requirements. (3SG 297.2) MC VC

There were but a few families that first went down into Egypt. These increased to a great multitude. Some were careful to instruct their children in the law of God. But many of the Israelites had witnessed so much idolatry that they had confused ideas of God’s law. Those who feared God cried to him in anguish of spirit to break their yoke of grievous bondage, and bring them from the land of their captivity, that they might be free to serve him. God heard their cries, and raised up Moses as his instrument to accomplish the deliverance of his people. After they had left Egypt, and the waters of the Red Sea had been divided before them, the Lord proved them to see if they would trust in him who had taken them, a nation from another nation, by signs, temptations, and wonders. But they failed to endure the trial. They murmured against God because of difficulties in the way, and wished to return again to Egypt. To leave them without excuse, the Lord himself condescended to come down upon Sinai, enshrouded in glory, and surrounded by his angels, and in a most sublime and awful manner made known his law of ten commandments. He did not trust them to be taught by any one, not even his angels, but spoke his law with an audible voice in the hearing of all the people. He did not even then trust them to the short memory of a people who were prone to forget his requirements, but wrote them with his own holy finger upon tables of stone. He would remove from them all possibility of mingling with his holy precepts any tradition, or of confusing his requirements with the practices of men. (3SG 298.1) MC VC

He then came still closer to his people, and would not leave them, who were so readily led astray, with merely the ten precepts of the decalogue. He required Moses to write as he should bid him, judgments and laws, giving minute directions in regard to what he required them to perform, and thereby guarded the ten precepts which he had engraved upon the tables of stone. These specific directions and requirements were given to draw erring man to the obedience of the moral law which he is so prone to transgress. (3SG 299.1) MC VC

If man had kept the law of God, as given to Adam after his fall, preserved in the ark by Noah, and observed by Abraham, there would have been no necessity of the ordinance of circumcision. And if the descendants of Abraham had kept the covenant, which circumcision was a token or pledge of, they would never have gone into idolatry, and been suffered to go down into Egypt, and there would have been no necessity of God’s proclaiming his law from Sinai, and engraving it upon tables of stone, and guarding it by definite directions in the judgments and statutes given to Moses. (3SG 299.2) MC VC

Moses wrote these judgments and statutes from the mouth of God while he was with him in the mount. If the people of God had obeyed the principles of the ten commandments, there would have been no need of the specific directions given to Moses, which he wrote in a book, relative to their duty to God and to one another. The definite directions which the Lord gave to Moses in regard to the duty of his people to one another, and to the stranger, are the principles of the ten commandments simplified, and given in a definite manner that they need not err. (3SG 299.3) MC VC

The Lord said of the children of Israel, “Because they had not executed my judgments, but had despised my statutes, and had polluted my Sabbaths, and their eyes were after their fathers’ idols, wherefore I gave them also statutes that were not good, and judgments whereby they should not live.” Because of continual disobedience, the Lord annexed penalties to the transgression of his law, which were not good for the transgressor, or whereby he should not live in his rebellion. (3SG 300.1) MC VC

By transgressing the law which God had given in such majesty, and amid glory which was unapproachable, the people showed open contempt of the great Lawgiver, and death was the penalty. “Moreover also I gave them my sabbaths, to be a sign between me and them, that they might know that I am the Lord that sanctify them. But the house of Israel rebelled against me in the wilderness; they walked not in my statues [statutes], and they despised my judgments, which if a man do, he shall even live in them. And my sabbaths they greatly polluted. Then I said, I would pour out my fury upon them in the wilderness, to consume them.” (3SG 300.2) MC VC