3T 377
(Testimonies for the Church Volume 3 377)
Religion, pure and undefiled, ennobles its possessor. You will ever find with the true Christian a marked cheerfulness, a holy, happy confidence in God, a submission to His providences, that is refreshing to the soul. By the Christian, God’s love and benevolence can be seen in every bounty he receives. The beauties in nature are a theme for contemplation. In studying the natural loveliness surrounding us, the mind is carried up through nature to the Author of all that is lovely. All the works of God are speaking to our senses, magnifying His power, exalting His wisdom. Every created thing has in it charms which interest the child of God and mold his taste to regard these precious evidences of God’s love above the work of human skill. (3T 377.1) MC VC
The prophet, in words of glowing fervor, magnifies God in His created works: “When I consider Thy heavens, the work of Thy fingers, the moon and the stars, which Thou hast ordained; what is man, that Thou art mindful of him? and the son of man, that Thou visitest him?” “O Lord our Lord, how excellent is Thy name in all the earth! I will praise thee, O Lord, with my whole heart; I will show forth all Thy marvelous works.” Psalm 8:3, 4. (3T 377.2) MC VC
It is absence of religion that makes the path of so many professors of religion shadowy. There are those who may pass for Christians but who are unworthy the name. They have not Christian characters. When their Christianity is put to the test, its falsity is too evident. True religion is seen in the daily deportment. The life of the Christian is characterized by earnest, unselfish working to do others good and to glorify God. His path is not dark and gloomy. An inspired writer has said: “But the path of the just is as the shining light, that shineth more and more unto the perfect day. The way of the wicked is as darkness: they know not at what they stumble.” Proverbs 4:18, 19. (3T 377.3) MC VC
And shall the young live vain and thoughtless lives of fashion and frivolity, dwarfing their intellect to the matter of dress and consuming their time in sensual pleasure? When they are all unready, God may say to them: “This night your folly shall end.” He may permit mortal sickness to come upon those who have borne no fruit to His glory. While facing the realities of eternity, they may begin to realize the value of time and of the life they have lost. They may then have some sense of the worth of the soul. They see that their lives have not glorified God in lighting the path of others to heaven. They have lived to glorify self. And when racked with pain and with anguish of soul they cannot have clear conceptions of eternal things. They may review their past lives, and in their remorse may each cry out: “I have done nothing for Jesus, who has done everything for me. My life has been a terrible failure.” (3T 377.4) MC VC