4aSG 90-1, 96
(Spiritual Gifts, Volume 4a 90-1, 96)
David was humbled and greatly distressed. He fled from Jerusalem to save his life. He went not forth with confidence and kingly honor, trusting in God as in previous battles; but as he went up by the ascent of the mount of Olivet, surrounded by his people, and his mighty men, he covered his head in his humility, and walked barefoot, weeping, and his people imitating the example of deep humility manifested by their king, while fleeing before Absalom. (4aSG 90.1) MC VC
Shimei, a kinsman of Saul, who had ever been envious of David because he received the throne and kingly honors which had once been given to Saul, improved this opportunity of venting his rebellious rage upon David in his misfortune. He cursed the king, and cast stones and dirt at him, and his servants, and accused David of being a bloody and mischievous man. The followers of David begged permission to go and take his life, but David rebukes them, and tells them to “let him curse, because the Lord hath said unto him, Curse David. Who shall then say, Wherefore hast thou done so?” If my son “seeketh my life, how much more now may this Benjamite do it? Let him alone, and let him curse; for the Lord hath bidden him.” (4aSG 90.2) MC VC
He thus acknowledges before his people and chief men, that this is the punishment God has brought upon him because of his sin, which has given the enemies of the Lord occasion to blaspheme. The enraged Benjamite might be accomplishing his part of the punishment predicted, and if he bore these things with humility, that the Lord would lessen his affliction, and turn the curse of Shimei into a blessing. David does not manifest the spirit of an unconverted man. He shows that he has had an experience in the things of God. He manifests a disposition to receive correction from God, and in confidence turns to him as his only trust. God rewards David’s humble trust in him, by defeating the counsel of Ahithophel, and preserving his life. (4aSG 90.3) MC VC
David was not the character Shimei represented him to be. When Saul was repeatedly placed in his power, and his followers would have killed him, David would not permit them to do so, although he was in continual fear of his own life, and was pursued like a wild beast by Saul. At one time when Saul was in his power, he cut off a piece of the skirt of his robe, that he might evidence to Saul that he would not harm him, although he might have taken his life if he was so disposed. David repented even of this, because he was the Lord’s anointed. (4aSG 91.1) MC VC
When David was thirsty, and greatly desired water of the well of Bethlehem, three men, without his knowledge, broke through the host of the Philistines, and drew water out of the well of Bethlehem, and brought it to David. He considered it too sacred to drink and quench his thirst, because three men, through their love for him, had periled their lives to obtain it. He did not lightly regard life. It seemed to him that if he drank the water these brave men had put their lives in jeopardy to obtain, it would be like drinking their blood. He solemnly poured out the water as a sacred offering to God. (4aSG 91.2) MC VC
After the death of Absalom, God turned the hearts of Israel, as the heart of one man, to David. Shimei, who had cursed David in his humility, through fear of his life, was among the first of the rebellious to meet David on his return to Jerusalem. He made confession of his rebellious conduct to David. Those who witnessed his abusive course urged David not to spare his life, because he cursed the Lord’s anointed. But David rebuked them. He not only spared the life of Shimei, but mercifully forgave him. Had David possessed a revengeful spirit, he could readily have gratified it, by putting the offender to death. (4aSG 91.3) MC VC
Israel prospered and increased in numbers under David’s rule, and, as they became strong, and had increased in wealth and greatness, they became exalted and proud. They forgot the Giver of all their mercies, and were fast losing their peculiar and holy character, which separated them from the nations around them. (4aSG 91.4) MC VC
David’s public labor was about to close. He knew that he should soon die, and he does not leave his business matters in confusion, to vex the soul of his son, but while he has sufficient physical and mental strength, he arranges the affairs of his kingdom, even to the minutest matters, not forgetting to warn Solomon in regard to the case of Shimei. He knew that he would cause trouble in the kingdom. He was a dangerous man of violent temper, and only kept in control through fear. Whenever he dared, he would cause rebellion, or, if he had a favorable opportunity, would not hesitate to take the life of Solomon. (4aSG 96.1) MC VC
David, in arranging his business, sets a good example to all who are advanced in years, to settle their matters while they are capable of doing so, that when they shall be drawing near to death, and their mental faculties are dimmed, they shall have nothing of a worldly nature to divert their minds from God. (4aSG 96.2) MC VC
Chapter 36—Solomon VC
The hearts of the people were turned toward Solomon, as they were to David, and they obey him in all things. The Lord sends his angel to instruct Solomon by a dream, in the night season. He dreams that God converses with him. “And God said, Ask what I shall give thee. And Solomon said, Thou hast shewed unto thy servant David, my father, great mercy, according as he walked before thee in truth, and in righteousness, and in uprightness of heart with thee; and thou hast kept for him this great kindness, that thou hast given him a son to sit on his throne, as it is this day. And now, O Lord, my God, thou hast made thy servant king instead of David, my father; and I am but a little child; I know not how to go out or come in. And thy servant is in the midst of thy people which thou hast chosen, a great people, that cannot be numbered nor counted for multitude. Give, therefore, thy servant an understanding heart to judge thy people, that I may discern between good and bad; for who is able to judge this thy so great a people? (4aSG 96.3) MC VC