2BC 1024-5
(S.D.A. Bible Commentary Vol. 2 1024-5)
Notwithstanding all these objectionable surroundings, the character of Solomon was preserved in purity during his youth. God′s angel could talk with him in the night season; and the divine promise to give him understanding and judgment, and to fully qualify him for his responsible work, was faithfully kept. In the history of Solomon we have the assurance that God will do great things for those who love Him, who are obedient to His commandments, and trust in Him as their surety and strength. (2BC 1024.1) MC VC
Many of our youth suffer shipwreck in the dangerous voyage of life, because they are self-confident and presumptuous. They follow their inclinations, and are allured by amusements, and indulgence of appetite, till habits are formed which become shackles, impossible for them to break, and which drag them down to ruin.... If the youth of our day would, like young King Solomon, feel their need of heavenly wisdom, and seek to develop and strengthen their higher faculties, and consecrate them to the service of God, their lives would show great and noble results, and bring pure and holy happiness to themselves and many others (The Health Reformer, April, 1878). (2BC 1024.2) MC VC
Chapter 16 VC
10, 11. David Accepted Humiliation as Necessary—[2 Samuel 16:10, 11 quoted.] He [David] thus acknowledges, before his people and chief men, that this is the punishment God has brought upon him because of his sin, which has given the enemies of the Lord occasion to blaspheme; that the enraged Benjamite might be accomplishing his part of the punishment predicted, and that if he bore these things with humility, the Lord would lessen his affliction, and turn the curse of Shimei into a blessing. David does not manifest the spirit of an unconverted man. He shows that he has had an experience in the things of God. He manifests a disposition to receive correction from God, and, in confidence turns to Him as his only trust. God rewards David′s humble trust in Him, by defeating the counsel of Ahithophel, and preserving his life (The Spirit of Prophecy 1:383). (2BC 1024.3) MC VC
Chapter 19 VC
16, 18-23. Shimei Confessed, David Forgave—After the death of Absalom, God turned the hearts of Israel, as the heart of one man, to David. Shimei, who had cursed David in his humility, through fear of his life, was among the first of the rebellious to meet David on his return to Jerusalem. He made confession of his rebellious conduct toward David. Those who witnessed his abusive course urged David not to spare his life, because he cursed the Lord′s anointed. But David rebuked them. He not only spared the life of Shimei, but mercifully forgave him. Had David possessed a revengeful spirit, he could readily have gratified it, by putting the offender to death (The Spirit of Prophecy 1:384). (2BC 1024.4) MC VC
Chapter 24 VC
1-14. See EGW comment on 1 Chronicles 21:1-13. (2BC 1024.5) MC VC
15-25. See EGW comment on 1 Chronicles 21:14-27. (2BC 1024.6) MC VC
1 Kings (2BC 1024) MC VC
Chapter 1 VC
5, 6. David Faithfully Withstood Pressure by Adonijah—Adonijah had ever had his own way, and he thought that if he made a demonstration showing his desire to reign, David would yield to his wishes. But David was true to God and to his convictions (MS 6 1/2, 1903). (2BC 1024.7) MC VC
Chapter 2 VC
1-9. David Prepared the Way for Solomon—David′s public labor was about to close. He knew that he should soon die, and he does not leave his business matters in confusion, to vex the soul of his son; but while he has sufficient physical and mental strength, he arranges the affairs of his kingdom, even to the minutest matters, not forgetting to warn Solomon in regard to the case of Shimei. He knew that the latter would cause trouble in the kingdom. He was a dangerous man, of violent temper, and was kept in control only through fear. Whenever he dared, he would cause rebellion, or, if he had a favorable opportunity, would not hesitate to take the life of Solomon. (2BC 1024.8) MC VC
David, in arranging his business, sets a good example to all who are advanced in years, to settle their matters while they are capable of doing so, that when they shall be drawing near to death, and their mental faculties are dimmed, they shall have nothing of a worldly nature to divert their minds from God (The Spirit of Prophecy 1:389, 390). (2BC 1025.1) MC VC
19. Solomon′s Honor to His Mother—We take the position that the fifth commandment is binding upon the son and daughter, although they may be old and gray-headed. However high or humble their station in life they will never rise above or fall below their obligation to obey the fifth precept of the decalogue, that commands them to honor their father and mother. Solomon, the wisest and most exalted monarch that ever sat upon an earthly throne, has given us an example of filial love and reverence. He was surrounded by his courtly train, consisting of the wisest sages and counselors, yet, when visited by his mother, he laid aside all the customary ceremonies attending the approach of a subject to an oriental monarch. The mighty king, in the presence of his mother, was only her son. His royalty was laid aside, as he rose from his throne and bowed before her. He then seated her on his throne, at his right hand (The Signs of the Times, February 28, 1878). (2BC 1025.2) MC VC
Chapter 3 VC
2. A Temporary Place of Worship Should Have Been Prepared—Solomon ... knew that it would take much time to carry out the grand designs given for the building of the temple; and before building the house of the Lord or the walls about Jerusalem, he should have prepared a temporary place of worship for the people of God. He should not have encouraged them, by his own example, to go to the high places to offer sacrifice. But we read, “Only the people of Israel sacrificed in high places.” 1 Kings 3:1. This is mentioned as a matter that should have been otherwise. (2BC 1025.3) MC VC
Solomon changed his place of worship to Jerusalem, but his former act in sacrificing in a place not made sacred by the presence of the Lord, but dedicated to the worship of idols, removed from the minds of the people something of the repulsion with which they should have regarded the horrible performances practiced by idolaters. This mingling of the sacred and the profane was the first step in the practice of Solomon which led him to suppose that the Lord was not so particular in regard to the worship of His people. Thus he was educating himself to make still greater departures from God and His work. Little by little his heathen wives led him to make them altars on which to sacrifice to their gods (Manuscript 5, 1912). (2BC 1025.4) MC VC
3. See EGW comment on 2 Samuel 12:25. (2BC 1025.5) MC VC
4 (2 Chronicles 1:3-6). A Token of Earnest Desire—These sacrifices were offered by Solomon and his men in positions of trust, not as a formal ceremony, but as a token of their earnest desire for special help. They knew that they were insufficient, in their own strength, for the responsibilities entrusted to them. Solomon and his associates longed for quickness of mind, for largeness of heart, for tenderness of spirit (The Review and Herald, October 19, 1905). (2BC 1025.6) MC VC
5-9 (2 Chronicles 1:7-10). A Most Precious Lesson—This prayer is a most precious lesson of instruction. Especially is it of value to those entrusted with responsibilities in the Lord′s work. It is a sample prayer, indited by the Lord, to guide aright the desires of His servants. It is given also for the guidance of those who today are striving to serve the Lord with singleness of heart.... (2BC 1025.7) MC VC
It was in the night season that the Lord appeared to Solomon. During the busy hours of the day Solomon had much to do. Many came to him for advice and counsel, and his mind was fully occupied. The hours of the night, when all was silent, and Solomon was free from confusion, was the time that the Lord chose in which to reveal Himself to him. (2BC 1025.8) MC VC