(Testimonies for the Church Volume 2 225-9, 414-9)
If you much longer pursue the course you are now following, you will become infidel in regard to the truth and in regard to the word of God. Watch and pray always. Dedicate yourself unreservedly to the Lord, and it will not then be difficult to serve Him. You have a divided heart. This is the reason that darkness, instead of light, encircles you. The last message of mercy is now going forth. It is a token of the long-suffering and compassion of God. Come, is the invitation now given. Come, for all things are now ready. This is mercy’s last call. Next will come the vengeance of an offended God.
(2T 225.1)
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Brother B, encourage simplicity, love, forbearance, and sweet union with your brethren. But do not, oh, do not sell everlasting life so cheaply. If you go from the truth you will never know real happiness; you will be miserable indeed. Heaven is worth making any and every sacrifice for. Break the bands of Satan. Jesus now invites you; will you listen to His voice? You must take a higher stand than you have hitherto done. Make it your first business to gain the kingdom of heaven and the righteousness of Christ. Live for God and heaven, and the eternal reward will be yours at the end of the race.
(2T 225.2)
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I was pointed back to last May, when the Lord visited -----, and was shown the case of Brother D. He was not prepared to take part in that work. His mind and heart were elsewhere. He was contemplating marriage and could not listen to the invitation of Jesus: “Come; for all things are now ready.”Luke 14:17. His contemplated marriage engrossed his attention. He had no time or inclination to open the door of his heart to the gracious Visitor. Had he done this, Christ would have given him good counsel, which, if heeded, would have been of priceless value to him. He would have presented before him in its true light his danger of yielding to the dictates of a wayward inclination and setting aside the glory of God and the decisions of sober reason. He would have charged him to beware how he trod in the footsteps of those who had fallen and been ruined. But this brother did not consider that God had claims upon him; that he should make no move without consulting Him who had bought him. We are instructed that whatever we do, we should do all to His glory.
(2T 225.3)
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Did you, Brother D, as a disciple, a learner, of Christ, go to Him in humble, sincere prayer and commit your ways to him? You failed to do this. You did not investigate all your motives and move with carefulness lest you should bring a reproach upon the cause of Christ, your Redeemer. You did not consider whether this move would have an effect to increase your spiritual sensibility, quicken your zeal, and strengthen your steadfastness in the truth and your efforts to deny self. You were ignorant of your own heart. The work of God was seen in the church, but you had no longings for the divine Spirit. The things of heaven were insipid to you. You were infatuated by your new hopes of uniting your interests with those of another. You did not consider that a marriage alliance would vitally affect your interest for life, short though that life must be.
(2T 226.1)
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You should have felt that with your own evil heart to subdue you could not be brought in connection with an influence which would make it more difficult for you to overcome self, make your path upward to heaven more rugged. You have now made your religious progress tenfold more difficult than when you stood alone. It is true you were lonely, for you had lost a precious jewel. But if you had counseled with your brethren, and committed your ways to the Lord, He would have opened the way for you to have connected yourself with one who could have been a help to you instead of a hindrance.
(2T 226.2)
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If you will now humbly turn to the Lord with all your heart, He will pity and help you. But you are just where you are shorn of your strength, and are prepared to compromise your faith and your allegiance to God to please your new wife. God pity you, for ruin is before you unless you arouse like a true soldier of Christ and engage anew in the warfare for everlasting life. Your only safety is in keeping with your brethren, and obtaining all the strength you can from them to remain in the truth. You are about to sacrifice the truth for the sake of peace and happiness here. You are selling your soul at a cheap market. It is now your duty to do all you can to make your wife happy, and yet not to sacrifice the principles of truth. You should exercise forbearance, patience, and true courtesy. By thus doing, you can show the power of true grace and the influence of the truth.
(2T 227.1)
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I was shown that the love of money is a snare to you. Money, independent of the opportunity it furnishes for doing good, blessing the needy, and advancing the cause of God, is really of but little value. The little you possess is a snare to you, and unless you use it as a wise and faithful steward in the service of your Master, it will yield you little else but misery. You are close and penurious. You need to cultivate a noble, liberal spirit and separate your affections from the world or you will be overcome. The deceitfulness of riches will so corrupt your soul that the good will be overcome by evil. Selfishness and love of gain will triumph.
(2T 227.2)
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If you, my dear brother, are saved, it will indeed be a miracle of mercy. The love of the world is increasing upon you. Carefully consider the words of Christ: “Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind. This is the first and great commandment. And the second is like unto it, Thou shalt love thy neighbor as thyself. On these two commandments hang all the law and the prophets.”Matthew 22:37~40. My brother, you have obeyed neither the first nor the second of these commandments. You would not hesitate to reach out and advantage yourself, although you knew it would greatly disadvantage your neighbor. You look to your own selfish interest, and say: “Am I my brother’s keeper?”Genesis 4:9.
(2T 228.1)
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You are not laying up treasure in heaven and becoming rich toward God. Self and selfish interests are eating out true godliness from your soul. You are bowing to the God of this world. Your heart is alienated from God. An inspired writer says: “The path of the just is as the shining light, that shineth more and more unto the perfect day.”Proverbs 4:18. The steps of a Christian may at times appear feeble and faltering, yet in his conscious weakness he leans upon the Mighty One for support. He is sustained, and makes sure progress onward and upward toward perfection. He gains new victories daily, and comes nearer and nearer to the standard of perfect holiness. His eye is not downward to the earth, but upward, ever keeping in view the heavenly Pattern.
(2T 228.2)
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Brother D, the glitter and tinsel of the corruptible things of earth have eclipsed the charms of heaven, and made eternal life of but little value to you. As a servant of Christ, I entreat you to awake that you may see yourself as you are. The profits you will obtain in the course you are now pursuing will be eternal loss. You will find at last that you have made a terrible mistake which can never be remedied.
(2T 228.3)
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You can now face rightabout, heed the call of mercy, and live. Rejoice that your probation has not ended, that you may now, by patient continuance in well-doing, seek for glory, honor, immortality, and eternal life. Rejoice that she who has been your faithful companion for years shall rise again, that mortality will be swallowed up of life. Look forward to the morning of the resurrection, when she who shared your joys and sorrows for more than a score of years will come forth from her prison house. Will you have her look for you, her companion, in vain? Will you be missing then, as her voice is raised in triumph and victory: “O death, where is thy sting? O grave, where is thy victory?”1 Corinthians 15:55. Oh, that day will bring honor to the saints! No shame, no reproach, no suffering then; but peace, joy, and immortal praise upon every redeemed tongue! Oh, that God would speak to your heart and impress you with the value of eternal life. And may you be led, my brother, to ever possess a spirit of noble generosity, that you may discharge the duties of your stewardship with faithfulness, having an eye single to the glory of God, that the Master may say to you: “Well done, thou good and faithful servant: ... enter thou into the joy of thy Lord.”Matthew 25:21.
(2T 229.1)
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I was shown that some are deceived in regard to themselves. They look to those who have much property, and feel that these are the only ones who have a love of the world, and who are in any special danger of covetousness. But this is not the case. Those who have means are constantly in danger, and are accountable for all the talents of means which the Master has entrusted to their care. But those who have little of this world are frequently self-caring, and do not do that which is in their power to do, and which God requires them to do. They frequently have opportunities to do good, but they have so long cared for self, and studied self-interest, that they think there is no other way for them to do.
(2T 229.2)
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My brother, arouse yourself, I pray you, and let the work of the Spirit of God reach deeper than the external; let it reach down to the deep springs of every action. It is principle that is wanted, firm principle, and vigor of action in spiritual as well as temporal things. Your efforts lack earnestness. Oh, how many are low in the scale of spirituality because they will not deny their appetite! The brain nerve energy is benumbed and almost paralyzed by overeating. When such go to the house of God upon the Sabbath, they cannot hold their eyes open. The most earnest appeals fail to arouse their leaden, insensible intellects. The truth may be presented with deep feeling, but it does not awaken the moral sensibilities or enlighten the understanding. Have such studied to glorify God in all things?
(2T 414.1)
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It is impossible to have clear conceptions of eternal things unless the mind is trained to dwell upon elevated themes. All the passions must be brought under perfect subjection to the moral powers. When men and women profess strong faith and earnest spirituality, I know that their profession is false if they have not brought all their passions under control. God requires this. The reason why such spiritual darkness prevails is that the mind is content to take a low level and is not directed upward in a pure, holy, and heavenly channel.
(2T 414.2)
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I saw in regard to your family, Brother M, that you were not happy. Your wife has been disappointed, and you have been disappointed. Your wife expected to find in you a person of more noble, refined organization. She has been very unhappy. She has a large amount of pride. Her family connections upon her mother’s side are naturally conscientious, yet proud and aristocratic. She partakes largely of these traits of character. She is not demonstrative. It is not natural for her to make advances and manifest affection. She looks upon the manifestation of affection between husband and wife as weak and childish. She has felt that if she encouraged affection, it would not be answered by fine, elevated love, but by the lower order of passions; that these would be strengthened, but not pure, deep, holy love.
(2T 414.3)
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Your wife should make strong efforts to come out of her retired, dignified reserve, and cultivate simplicity in all her actions. And when the higher order of faculties is aroused in you, and strengthened by exercise, you will better understand the wants of women; you will understand that the soul craves love of a higher, purer order than exists in the low order of animal passions. These passions have been strengthened in you by encouragement and exercise. If now in the fear of God you keep your body under, and seek to meet your wife with pure, elevated love, the wants of her nature will be met. Take her to your heart; esteem her highly.
(2T 415.1)
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You have been exalted and have taken a position above your wife. You have not understood yourself. You have had a high appreciation of your religious experience and advancement in the divine life. These things have hindered, instead of helping, your wife. She feared for you, feared that you did not really understand yourself, and that you would go too fast. Your union has not been happy. You have been unsuited to each other. Your wife has a timid, fearful, shrinking nature. You have utterly failed to understand her. She hesitates and fears to move out because she is afraid of going too fast. She needs confidence in herself and should encourage independence.
(2T 415.2)
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Brother M, you fail to encourage the confidence of your wife. You are lacking in courteousness and in constant, kindly regard for her. You sometimes manifest love, but it is a selfish love. It is not principle with you, reaching down deep and underlying all your actions. It is not an unselfish love, which prompts a continual forethought for her and a care to have her in your society, showing her that you prefer her company above all others. You have sought for your own amusement, leaving her at home lonely and often sad. You pursued this course before moving to this place and have continued to do so since in a less degree for want of opportunity or excuse.
(2T 415.3)
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Your wife would scorn to let you know that she marked the deficiencies in you. She has a fear of you. Had you possessed genuine love, which such a nature as hers requires, you would have found an answering chord in her heart. You are too cold and stiff. You have at times manifested affection, but it has not awakened love in return because you have not been courteous and attentive, and manifested a kind regard for your wife by consulting her happiness. You have too many times felt at liberty to saunter off in pursuit of your own pleasure without consulting her pleasure or happiness at all.
(2T 416.1)
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True, pure love is precious. It is heavenly in its influence. It is deep and abiding. It is not spasmodic in its manifestations. It is not a selfish passion. It bears fruit. It will lead to a constant effort to make your wife happy. If you have this love, it will come natural to make this effort. It will not appear to be forced. If you go out for a walk or to attend a meeting, it will be as natural as your breath to choose your wife to accompany you and to seek to make her happy in your society. You regard her spiritual attainments as inferior to your own, but I saw that God was better pleased with her spirit than with that possessed by yourself. You are not worthy of your wife. She is too good for you. She is a frail, sensitive plant; she needs to be cared for tenderly. She earnestly desires to do the will of God. But she has a proud spirit, and is timid, shrinking from reproach. It is as death to her to be the subject of observation or remark. Let your wife be loved, honored, and cherished, in fulfillment of the marriage vow, and she will come out of that reticent, diffident position which is natural to her.
(2T 416.2)
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Only let a woman realize that she is appreciated by her husband and is precious to him, not merely because she is useful and convenient in his house, but because she is a part of himself, and she will respond to his affection and reflect the love bestowed upon her. Let your wife be the object of your special and hearty attention. When you feel as God would have you, you will feel lost without the society of your wife. You think her faith not worth having, yet it will bring answers sooner than the faith which you possess.
(2T 416.3)
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Brother M, you fail to understand the heart of a woman. You do not reason from cause to effect. You know that your wife is not so cheerful and happy as you wish to see her, but you do not investigate the cause. You do not analyze your deportment to see if the difficulty does not exist in yourself. Love your wife. She is hungering for deep, true, elevating love. Let her have tangible proof that her care and interest for you, shown in her attention to your comfort, is appreciated and returned. Seek her opinion and approval in whatever you engage in. Respect her judgment. Do not feel that you know all that is worth knowing.
(2T 417.1)
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A house with love in it, where love is expressed in words and looks and deeds, is a place where angels love to manifest their presence, and hallow the scene by rays of light from glory. There the humble household duties have a charm in them. None of life’s duties will be unpleasant to your wife under such circumstances. She will perform them with cheerfulness of spirit and will be like a sunbeam to all around her, and she will be making melody in her heart to the Lord. At present she feels that she has not your heart’s affections. You have given her occasion to feel thus. You perform the necessary duties devolving upon you as head of the family, but there is a lack. There is a serious lack of love’s precious influence which leads to kindly attentions. Love should be seen in the looks and manners, and heard in the tones of the voice.
(2T 417.2)
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Your wife does not venture to open her heart to you; for as soon as she utters a sentiment differing from you, you repel it. You talk so strong that she has no courage to say another word. You are not one in heart. You take a position above her and maintain a bearing as though her judgment and opinion were of no account. You consider your spiritual attainments far in advance of hers. My brother, you do not know yourself. God looks at the heart, not at the words or profession. The externals do not weigh with God as with men. A humble heart and a contrite spirit God values. Our Saviour is acquainted with the life conflicts of every soul. He judgeth not according to appearances, but righteously.
(2T 418.1)
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Your spirit is strong. When you take a position you do not weigh the matter well and consider what must be the effect of your maintaining your views and in an independent manner weaving them into your prayers and conversation, when you know that your wife does not hold the same views that you do. Instead of respecting the feelings of your wife, and kindly avoiding, as a gentleman would, those subjects upon which you know you differ, you have been forward to dwell upon objectionable points, and have manifested a persistency in expressing your views regardless of any around you. You have felt that others had no right to see matters differently from yourself. These fruits do not grow upon the Christian tree.
(2T 418.2)
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In the case of Sister N, you did not view things in their true light. If she had been healed in answer to the prayers of yourself and others, it would have proved the ruin of more than two or three of you. A wise God had oversight of this matter. He could read the motives and purposes of the heart.
(2T 418.3)
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Your wife has just as much right to her opinion as you have to yours. Her marriage relation does not destroy her identity. She has an individual responsibility. You will not feel clear till you take things out of her way and manifest toward her a more charitable, Christlike spirit of forbearance, and regard others in the light in which you wish to be regarded. You have yet to learn to “let nothing be done through strife or vainglory; but in lowliness of mind let each esteem other better than themselves.”Philippians 2:3. “Be kindly affectioned one to another with brotherly love; in honor preferring one another; not slothful in business; fervent in spirit; serving the Lord.”Romans 12:10~11.
(2T 418.4)
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I was shown, Brother M, that you need a great work done for you before you can exert an influence in the church to correct their errors or bring them up. You do not possess that humbleness of mind that can reach the hearts of God’s people. You are exalted. You need to examine your motives and your actions to see if your eye is single to the glory of God. Neither Brother O nor you is exactly fitted to meet the wants of the youth and the church generally. You do not come right down in simplicity to understand the best manner to help them. It does not have the best influence for you and Brother O to leave your seats and take your position upon the platform in front of the people. When you occupy that position, you feel that you must say or do something in accordance with the position you have taken. Instead of getting up and speaking a few words to the point, you frequently make lengthy remarks, which really hurt the spirit of the meeting. Many feel relieved when you sit down. Were you in a country place where there were but few to improve the time, such lengthy remarks would be more appropriate.
(2T 419.1)
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The work of the Lord is a great work, and wise men are needed to engage in it. Men are wanted who can adapt themselves to the wants of the people. If you expect to help the people you must not take your position above them, but right down among them. This is Brother O’s great fault. He is too stiff. It is not natural for him to use simplicity. He does not reason from cause to effect. He will not win affection and love. He does not come right down to the understanding of the children and speak in a touching manner which will melt its way to the heart. He stands up and talks to the children in a wise way, but it does them no good. His remarks are generally lengthy and wearisome. Sometimes if but one fourth were said that is said, a much better impression would be left on the mind.
(2T 419.2)
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