When the mother of two sons made a request that her sons should be especially favored, one sitting on the right hand and the other on the left in His kingdom, Jesus impressed upon them that the honor and glory of His kingdom was to be the reverse of the honor and glory of this world. Whoever would be great must be a humble minister unto others, and whoever would be chief must be a servant, even as the Son of God was a minister and servant unto the children of men. (4T 226.1) MC VC

Again, our Saviour taught His disciples not to be anxious for position and name. “Be not ye called Rabbi.... Neither be ye called masters.... But he that is greatest among you shall be your servant. And whosoever shall exalt himself shall be abased.” Matthew 23:8-12. Jesus cited the lawyer to the sacred law code given from Sinai: “Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy strength, and with all thy mind, and thy neighbor as thyself.” Luke 10:37. He told him that if he did this he should enter into life. (4T 226.2) MC VC

“Thy neighbor as thyself.” Luke 10:27. The question arises: “Who is my neighbor?” Luke 10:29. His reply is the parable of the good Samaritan, which teaches us that any human being who needs our sympathy and our kind offices is our neighbor. The suffering and destitute of all classes are our neighbors, and when their wants are brought to our knowledge, it is our duty to relieve them as far as possible. A principle is brought out in this parable that it would be well for the followers of Christ to adopt. First meet the temporal necessities of the needy and relieve their physical wants and sufferings, and you will then find an open avenue to the heart, where you may plant the good seeds of virtue and religion. (4T 226.3) MC VC