Those who give themselves up to the sorcery of Satan, may boast of great benefit received; but does this prove their course to be wise or safe? What if life should be prolonged? What if temporal gain should be secured? Will it pay in the end to have disregarded the will of God? All such apparent gain will prove at last an irrecoverable loss. We cannot with impunity break down a single barrier which God has erected to guard His people from Satan’s power.
(PK 212.1)
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As Ahaziah had no son, he was succeeded by Jehoram, his brother, who reigned over the ten tribes for twelve years. Throughout these years his mother, Jezebel, was still living, and she continued to exercise her evil influence over the affairs of the nation. Idolatrous customs were still practiced by many of the people. Jehoram himself “wrought evil in the sight of the Lord; but not like his father, and like his mother: for he put away the image of Baal that his father had made. Nevertheless he cleaved unto the sins of Jereboam the son of Nebat, which made Israel to sin; he departed not therefrom.”2 Kings 3:2, 3.
(PK 212.2)
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It was during Jehoram’s reign over Israel that Jehoshaphat died, and Jehoshaphat’s son, also named Jehoram, ascended the throne of the kingdom of Judah. By his marriage with the daughter of Ahab and Jezebel, Jehoram of Judah was closely connected with the king of Israel; and in his reign he followed after Baal, “like as did the house of Ahab.”“Moreover he made high places in the mountains of Judah, and caused the inhabitants of Jerusalem to commit fornication, and compelled Judah thereto.”2 Chronicles 21:6, 11.
(PK 212.3)
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The king of Judah was not permitted to continue his terrible apostasy unreproved. The prophet Elijah had not yet been translated, and he could not remain silent while the kingdom of Judah was pursuing the same course that had brought the northern kingdom to the verge of ruin. The prophet sent to Jehoram of Judah a written communication, in which the wicked king read the awful words:
(PK 213.1)
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“Thus saith the Lord God of David thy father, Because thou hast not walked in the ways of Jehoshaphat thy father, nor in the ways of Asa king of Judah, but hast walked in the way of the kings of Israel, and hast made Judah and the inhabitants of Jerusalem to go a whoring, like to the whoredoms of the house of Ahab, and also hast slain thy brethren of thy father’s house, which were better than thyself: behold, with a great plague will the Lord smite thy people, and thy children, and thy wives, and all thy goods: and thou shalt have great sickness.”2 Chronicles 21:12~15.
(PK 213.2)
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In fulfillment of this prophecy “the Lord stirred up against Jehoram the spirit of the Philistines, and of the Arabians, that were near the Ethiopians: and they came up into Judah, and brake into it, and carried away all the substance that was found in the king’s house, and his sons also, and his wives; so that there was never a son left him, save Jehoahaz [Ahaziah, Azariah], the youngest of his sons.”2 Chronicles 21:12-19.
(PK 213.3)
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“And after all this the Lord smote him in his bowels with an incurable disease. And it came to pass, that in process of time, after the end of two years, ... he died of sore diseases.”“And Ahaziah [Jehoahaz] his son reigned in his stead.”2 Chronicles 21:18, 19; 2 Kings 8:24.
(PK 213.4)
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Jehoram the son of Ahab was still reigning in the kingdom of Israel when his nephew, Ahaziah, came to the throne of Judah. Ahaziah ruled only one year, and during this time, influenced by his mother, Athaliah, “his counselor to do wickedly,”“he walked in the way of the house of Ahab, and did evil in the sight of the Lord.”2 Chronicles 22:3, 4; 2 Kings 8:27. Jezebel, his grandmother, was still living, and he allied himself boldly with Jehoram of Israel, his uncle.
(PK 214.1)
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Ahaziah of Judah soon met a tragic end. The surviving members of the house of Ahab were indeed “his counselors after the death of his father to his destruction.”2 Chronicles 22:3, 4. While Ahaziah was visiting his uncle at Jezreel, the prophet Elisha was divinely directed to send one of the sons of the prophets to Ramoth-gilead to anoint Jehu king of Israel. The combined forces of Judah and Israel were at that time engaged in a military campaign against the Syrians of Ramoth-gilead. Jehoram had been wounded in battle, and had returned to Jezreel, leaving Jehu in charge of the royal armies.
(PK 214.2)
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In anointing Jehu, the messenger of Elisha declared, “I have anointed thee king over the people of the Lord, even over Israel.” And then he solemnly charged Jehu with a special commission from heaven. “Thou shalt smite the house of Ahab thy master,” the Lord declared through His messenger, “that I may avenge the blood of My servants the prophets, and the blood of all the servants of the Lord, at the hand of Jezebel. For the whole house of Ahab shall perish.”2 Kings 9:6-8.
(PK 214.3)
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After he had been proclaimed king by the army, Jehu hastened to Jezreel, where he began his work of execution on those who had deliberately chosen to continue in sin and to lead others into sin. Jehoram of Israel, Ahaziah of Judah, and Jezebel the queen mother, with “all that remained of the house of Ahab in Jezreel, and all his great men, and his kinsfolks, and his priests,” were slain. “All the prophets of Baal, all his servants, and all his priests” dwelling at the center of Baal worship near Samaria, were put to the sword. The idolatrous images were broken down and burned, and the temple of Baal was laid in ruins. “Thus Jehu destroyed Baal out of Israel.”2 Kings 10:11, 19, 28.
(PK 215.1)
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Tidings of this general execution reached Athaliah, Jezebel’s daughter, who still occupied a commanding position in the kingdom of Judah. When she saw that her son, the king of Judah, was dead, “she arose and destroyed all the seed royal of the house of Judah.” In this massacre all the descendants of David who were eligible to the throne were destroyed, save one, a babe named Joash, whom the wife of Jehoiada the high priest hid within the precincts of the temple. For six years the child remained hidden, while “Athaliah reigned over the land.”2 Chronicles 22:10, 12.
(PK 215.2)
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At the end of this time, “the Levites and all Judah” (2 Chronicles 23:8) united with Jehoiada the high priest in crowning and anointing the child Joash and acclaiming him their king. “And they clapped their hands, and said, God save the king.”2 Kings 11:12.
(PK 215.3)
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While influences for good and for evil were striving for the ascendancy, and Satan was doing all in his power to complete the ruin he had wrought during the reign of Ahab and Jezebel, Elisha continued to bear his testimony. He met with opposition, yet none could gainsay his words. Throughout the kingdom he was honored and venerated. Many came to him for counsel. While Jezebel was still living, Joram, the king of Israel, sought his advice; and once, when in Damascus, he was visited by messengers from Benhadad, king of Syria, who desired to learn whether a sickness then upon him would result in death. To all the prophet bore faithful witness in a time when, on every hand, truth was being perverted and the great majority of the people were in open rebellion against Heaven.
(PK 255.1)
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And God never forsook His chosen messenger. On one occasion, during a Syrian invasion, the king of Syria sought to destroy Elisha because of his activity in apprising the king of Israel of the plans of the enemy. The Syrian king had taken counsel with his servants, saying, “In such and such a place shall be my camp.”2 Kings 6:8. This plan was revealed by the Lord to Elisha, who “sent unto the king of Israel, saying, Beware that thou pass not such a place; for thither the Syrians are come down. And the king of Israel sent to the place which the man of God told him and warned him of, and saved himself there, not once nor twice.”2 Kings 6:9, 10.
(PK 255.2)
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