Again the promise is more definitely repeated to Abraham. “Sarah thy wife shall bear thee a son indeed, and thou shalt call his name Isaac, and I will establish my covenant with him for an everlasting covenant, and with his seed after him.” Angels are sent the second time to Abraham on their way to destroy Sodom, and they repeat the promise more distinctly that Sarah shall have a son.
(3SG 103.1)
MC
VC
After the birth of Isaac, the great joy manifested by Abraham and Sarah, caused Hagar to be very jealous. Ishmael had been instructed by his mother that he was to be especially blessed of God, as the son of Abraham, and to be heir to that which was promised to him. Ishmael partook of his mother’s feelings, and was angry because of the joy manifested at the birth of Isaac. He despised Isaac because he thought that he was preferred before him. Sarah saw the disposition manifested by Ishmael against her son Isaac, and she was greatly moved. She related to Abraham the disrespectful conduct of Ishmael to her, and to her son Isaac, and said to him, “Cast out this bondwoman, and her son, for the son of this bondwoman shall not be heir with my son, even with Isaac.”
(3SG 103.2)
MC
VC
Abraham was greatly distressed. Ishmael was his son, beloved by him. How can he send him away. He prays to God in his perplexity, for he knows not what course to take. The Lord informs Abraham, through his angels, to listen to the voice of Sarah his wife, and that he should not let his affections for his son, or for Hagar, prevent his compliance with her wishes. For this was the only course he could pursue to restore harmony and happiness again to his family. Abraham has the consoling promise from the angel, that Ishmael, although separated from his father’s house, should not die, nor be forsaken of God; that he should be preserved because he was the son of Abraham. God also promises to make of Ishmael a great nation.
(3SG 103.3)
MC
VC
Abraham was of a noble, benevolent disposition, which was manifested in his pleading so earnestly for the people of Sodom. His strong spirit suffered much. He was bowed with grief, and his paternal feelings were deeply moved as he sends away Hagar and his son Ishmael to wander as strangers in a strange land.
(3SG 104.1)
MC
VC
If God had sanctioned polygamy he would not have thus directed Abraham to send away Hagar and her son. He would teach all a lesson in this, that the rights and happiness of the marriage relation are to be ever respected, and guarded, even at a great sacrifice. Sarah was the first and only true wife of Abraham. She was entitled to rights, as a wife and mother, which no other could have in the family. She reverenced her husband, calling him lord; but she was jealous lest his affections should be divided with Hagar. God did not rebuke Sarah for the course she pursued. Abraham was reproved by the angels for distrusting God’s power, which had led him to take Hagar as his wife, and to think that through her the promise would be fulfilled.
(3SG 104.2)
MC
VC
Again the Lord saw fit to test the faith of Abraham by a most fearful trial. If he had endured the first test, and had patiently waited for the promise to be fulfilled in Sarah, and had not taken Hagar as his wife, he would not have been subjected to the closest test that was ever required of man. The Lord bid Abraham, “Take now thy son, thine only son Isaac, whom thou lovest, and get thee unto the land of Moriah, and offer him there for a burnt-offering upon one of the mountains which I will tell thee of.”
(3SG 105.1)
MC
VC
Abraham did not disbelieve God, and hesitate, but early in the morning he took two of his servants, and Isaac his son, and the wood for the burnt-offering, and went unto the place of which God had told him. He did not reveal the true nature of his journey to Sarah, knowing that her affection for Isaac would lead her to distrust God, and withhold her son. Abraham did not suffer paternal feelings to control him, and lead him to rebel against God. The command of God was calculated to stir the depths of his soul. “Take now thy son.” Then as though to probe the heart a little deeper, he adds, “thine only son whom thou lovest.” That is, the only son of promise, “and offer him as a burnt-offering.”
(3SG 105.2)
MC
VC
Three days this father traveled with his son, having sufficient time to reason, and doubt God if he was disposed to doubt. But he did not distrust God. He did not now reason that the promise would be fulfilled through Ishmael; for God plainly told him that through Isaac should the promise be fulfilled.
(3SG 106.1)
MC
VC
Abraham believed that Isaac was the son of promise. He also believed that God meant just what he said when he bid him to go offer him as a burnt-offering. He staggered not at the promise of God; but believed that God, who had in his providence given Sarah a son in her old age, and who had required him to take that son’s life, could also give life again, and bring up Isaac from the dead.
(3SG 106.2)
MC
VC
Abraham left the servants by the way, and proposed to go alone with his son to worship some distance from them. He would not permit his servants to accompany them, lest their love for Isaac might lead them to prevent him from carrying out what God had commanded him to do. He took the wood from the hands of his servants and laid it upon the shoulders of his son. He also took the fire and the knife. He was prepared to execute the dreadful mission given him of God. Father and son walked on together.
(3SG 106.3)
MC
VC
“And Isaac spake unto Abraham his father, and said, My father, and he said, Here am I, my son. And he said, Behold the fire and the wood, but where is the lamb for a burnt-offering? And Abraham said, My son, God will provide himself a lamb for a burnt-offering, so they went both of them together.” Firmly walked on that stern, loving, suffering father by the side of his son. As they came to the place which God had pointed out to Abraham, he builds there an altar, and lays the wood in order, ready for the sacrifice, and then informs Isaac of the command of God to offer him as a burnt-offering. He repeats to him the promise that God several times made to him that through Isaac he should become a great nation, and that in performing the command of God in slaying him, God would fulfill his promise; for he was able to raise him from the dead.
(3SG 106.4)
MC
VC
Isaac believed in God. He had been taught implicit obedience to his father, and he loved and reverenced the God of his father. He could have resisted his father if he had chosen to do so. But after affectionately embracing his father, he submitted to be bound and laid upon the wood. And as his father’s hand is raised to slay his son, an angel of God who had marked all the faithfulness of Abraham on the way to Moriah, calls to him out of heaven, and says, “Abraham! Abraham! And he said, Here am I. And he said, Lay not thine hand upon the lad, neither do thou anything unto him; for now I know that thou fearest God, seeing thou hast not withheld thy son, thine only son, from me.
(3SG 107.1)
MC
VC
“And Abraham lifted up his eyes, and looked, and behold, behind him a ram caught in a thicket by his horns; and Abraham went and took the ram, and offered him up for a burnt-offering in the stead of his son.”
(3SG 108.1)
MC
VC
Abraham has now fully and nobly borne the test, and by his faithfulness redeemed his lack of perfect trust in God, which lack led him to take Hagar as his wife. After the exhibition of Abraham’s faith and confidence, God renews his promise to him. “And the angel of the Lord called unto Abraham out of heaven the second time, and said, By myself have I sworn, saith the Lord, for because thou has done this thing, and hast not withheld thy son, thine only son, that in blessing I will bless thee, and in multiplying I will multiply thy seed as the stars of the heaven, and as the sand which is upon the sea shore; and thy seed shall possess the gate of his enemies. And in thy seed shall all the nations of the earth be blessed; because thou hast obeyed my voice.”
(3SG 108.2)
MC
VC
The Canaanites were idolaters, and the Lord had commanded that his people should not intermarry with them, lest they should be led into idolatry. Abraham was old, and he expected soon to die. Isaac was yet unmarried. Abraham was afraid of the corrupting influence surrounding Isaac, and was anxious to have a wife selected for him who would not lead him from God. He committed this matter to his faithful, experienced servant who ruled over all that he had. Abraham required his servant to make a solemn oath to him before the Lord, that he would not take a wife for Isaac of the Canaanites, but that he would go unto Abraham’s kindred, who believed in the true God, and select a wife for Isaac. He charged him to beware, and not take Isaac to the country from whence he came, for they were nearly all affected with idolatry. If he could not find a wife for Isaac who would leave her kindred, and come where he was, then he should be clear of the oath which he had made.
(3SG 108.3)
MC
VC
This important matter was not left with Isaac, for him to select for himself, independent of his father. Abraham tells his servant that God will send his angel before him to direct him in his choice. The servant, to whom this mission was entrusted, started on his long journey. As he entered the city, where Abraham’s kindred dwelt, he prayed earnestly to God to direct him in his choice of a wife for Isaac. He asked that certain evidence might be given him, that he should not err in the matter. He rested by a well which was a place of the greatest gathering. Here he particularly noticed the engaging manners, and courteous conduct of Rebekah, and all the evidence he has asked of God he receives that Rebekah is the one whom God has been pleased to select to become Isaac’s wife. She invites the servant to her father’s house. He then relates to Rebekah’s father, and her brother, the evidences he has received from the Lord, that Rebekah should become the wife of his master’s son, Isaac. Abraham’s servant then said to them, “And now if ye will deal kindly and truly with my master, tell me; and if not, tell me; that I may turn to the right hand, or to the left.” The father and son answered, “The thing proceedeth from the Lord. We cannot speak unto thee bad or good. Behold, Rebekah is before thee, take her, and go, and let her be thy master’s son’s wife, as the Lord hath spoken. And it came to pass, that when Abraham’s servant heard their words, he worshiped the Lord, bowing himself to the earth.”
(3SG 109.1)
MC
VC
After all had been arranged, the consent of the father and brother had been obtained, then Rebekah was consulted whether she would go with the servant of Abraham a great distance from her father’s family, to become the wife of Isaac. She believed from the circumstances that had taken place, that God’s hand had selected her to be Isaac’s wife, “and she said, I will go.”
(3SG 110.1)
MC
VC
Marriage contracts were then generally made by the parents, yet no compulsion was used to make them marry those they could not love. But the children had confidence in the judgment of their parents, and followed their counsel, and bestowed their affections upon those whom their God-fearing, experienced parents chose for them. It was considered a crime to follow a course contrary to this.
(3SG 110.2)
MC
VC
What a contrast to the course now pursued by many children! Instead of showing reverence, and due honor for their parents, by consulting them, and having the advantages of their experienced judgment in choosing for them, they move hastily in the matter, and are controlled by impulse rather than by the judgment of their parents, and the fear of God. It is often the case that they contract marriage without even the knowledge of their parents. And in many instances their lives are imbittered by hasty marriages, because the son-in-law, or the daughter-in-law, feel under no obligation to make their parents happy.
(3SG 111.1)
MC
VC
Young men and women sometimes manifest great independence upon the subject of marriage, as though the Lord had nothing to do with them, or they with the Lord, in that matter, and that it was purely a matter of their own, which neither God, nor their parents should in any wise control. They seem to think that the bestowal of their affections is a matter in which self alone should be consulted. Such make a serious mistake, and a few years of marriage experience generally teaches them that it is a miserable mistake. This is the great reason of so many unhappy marriages, in which there is so little true, generous love toward each other, and so little exercise of noble forbearance toward each other. These often behave in their own homes more like pettish children, than the dignified, affectionate husband and wife.
(3SG 111.2)
MC
VC
Isaac had been trained in the fear of God to a life of obedience. And when he was forty years old, he submitted to have his God-fearing, experienced father’s servant choose for him. He believed that God would direct in regard to his obtaining a wife.
(3SG 112.1)
MC
VC
Children now from fifteen to twenty, generally consider themselves competent to make their own choice, without the consent of their parents. And they would look with astonishment, if it should be proposed to them to move in the fear of God and make the matter a subject of prayer! Isaac’s case is left on record, as an example for children to imitate in after generations, especially those who profess to fear God.
(3SG 112.2)
MC
VC
The course which Abraham pursued in the education of Isaac, which caused him to love a life of noble obedience, is recorded for the benefit of parents, and should lead them to command their households after them. They should instruct their children to yield to, and respect their authority. And they should feel that a responsibility rests upon them to guide the affections of their children, that they may be placed upon persons whom their judgment would teach them would be suitable companions for their sons and their daughters. It is a sad fact that Satan controls the affections of the young to a great extent. And some parents feel that the affections should not be guided or restrained. The course pursued by Abraham, is a rebuke to all such.
(3SG 112.3)
MC
VC
God knows the end from the beginning. He knew before the birth of Jacob and Esau, just what characters they would both develop. He knew that Esau would not have a heart to obey him. He answered the troubled prayer of Rebekah, and informed her that she would have two children, and the elder should serve the younger. He presented the future history of her two sons before her, that they would be two nations, the one greater than the other, and the elder should serve the younger. The first-born was entitled to peculiar advantages, and special privileges, which belonged to no other members of the family.
(3SG 113.1)
MC
VC
Isaac loved Esau better than Jacob, because Esau provided him venison. He was pleased with his bold, courageous spirit manifested in hunting wild beasts. Jacob was the favorite son of his mother, because his disposition was mild, and better calculated to make his mother happy. Jacob had learned from his mother what God had taught her, that “the elder should serve the younger,” and his youthful reasoning led him to conclude that this promise could not be fulfilled, while Esau had the privileges which were conferred on the first-born. And when Esau came in from the field, faint with hunger, Jacob improved the opportunity to turn Esau’s necessity to his own advantage, and proposed to feed him with pottage, if he would renounce all claim to his birthright, and Esau sold his birthright to Jacob.
(3SG 113.2)
MC
VC
Esau took two idolatrous wives, which was a great grief to Isaac and Rebekah. Notwithstanding this, Isaac loved Esau better than Jacob. And when he thought that he was about to die, he requested Esau to prepare him meat that he might bless him before he died. Esau did not tell his father that he had sold his birthright to Jacob, and confirmed it with an oath. Rebekah heard the words of Isaac, and she remembered the words of the Lord, “The elder shall serve the younger,” and she knew that Esau had lightly regarded his birthright and sold it to Jacob. She persuaded Jacob to deceive his father, and by fraud receive the blessing of his father, which she thought could not be obtained in any other way. Jacob was at first unwilling to practice this deception, but finally consented to his mother’s plans.
(3SG 114.1)
MC
VC
Rebekah was acquainted with Isaac’s partiality for Esau, and was satisfied that reasoning would not change his purpose. Instead of trusting in God, the disposer of events, she manifested her lack of faith by persuading Jacob to deceive his father. Jacob’s course in this was not approbated by God. Rebekah and Jacob should have waited for God to bring about his own purposes, in his own way, and in his own time, instead of trying to bring about the foretold events by the aid of deception. If Esau had received the blessing of his father, which was bestowed upon the first-born, his prosperity could have come from God alone; and he would have blessed him with prosperity; or brought upon him adversity, according to his course of action. If he should love and reverence God, like righteous Abel, he would be accepted, and blessed of God. If like the wicked Cain he had no respect for God, nor for his commandments, but followed his own corrupt course, he would not receive a blessing from God, but would be rejected of God as was Cain. If Jacob’s course should be righteous; if he should love and fear God, he would be blessed of God, and the prospering hand of God would be with him, even if he did not obtain the blessings and privileges generally bestowed upon the first born.
(3SG 115.1)
MC
VC
Rebekah repented in bitterness for the wrong counsel which she gave to Jacob, for it was the means of separating him from her forever. He was compelled to flee for his life from the wrath of Esau, and his mother never saw his face again. Isaac lived many years after he gave Jacob the blessing, and was convinced, by the course of Esau and Jacob, that the blessing rightly belonged to Jacob.
(3SG 115.2)
MC
VC