1T 411, 418
(Testimonies for the Church Volume 1 411, 418)
Many who were converted through the influence of the 1854 movement need to be converted anew. And now tenfold more labor is required to correct the wrong, distracting views which they have received from their teachers, and to lead them to receive the truth unmixed with error, than would have been necessary to bring them out in the first place upon the third angel’s message. This class must unlearn before they can learn aright, else the poisonous weeds of error would grow rank and root out the precious seeds of truth. Error must first be rooted up, then the soil is prepared for the good seed to spring up and bear fruit to the glory of God. (1T 411.1) MC VC
The only remedy for the East is thorough discipline and organization. A spirit of fanaticism has ruled a certain class of Sabbathkeepers there; they have sipped but lightly at the fountain of truth and are unacquainted with the spirit of the message of the third angel. Nothing can be done for this class until their fanatical views are corrected. Some who were in the 1854 movement have brought along with them erroneous views, such as the nonresurrection of the wicked, and the future age, and they are seeking to unite these views and their past experience with the message of the third angel. They cannot do this; there is no concord between Christ and Belial. The nonresurrection of the wicked and their peculiar views of the age to come are gross errors which Satan has worked in among the last-day heresies to serve his own purpose to ruin souls. These errors can have no harmony with the message of heavenly origin. (1T 411.2) MC VC
This class do not know what they really believe, or the reasons for their belief. They are ever learning, and never able to come to the knowledge of the truth. One man arises with wild, erroneous views, and claims that God has sent him with new and glorious light, and all must believe what he brings. Some who have no established faith, who are not subject to the body, but are drifting about without an anchor to hold them, receive that wind of doctrine. His light shines in such a manner as to cause the world to turn from him in disgust and to hate him. Then he blasphemously places himself by the side of Christ and claims that the world hate him for the same reason that they hated Christ. Another rises, claiming to be led of God, and advocates the heresy of the nonresurrection of the wicked, which is one of Satan’s great masterpieces of error. Another cherishes erroneous views in regard to the future age. Another zealously urges the American costume. They all want full religious liberty, and each acts independent of the others, and yet they claim that God is especially at work among them. (1T 418.1) MC VC
Some rejoice and exult that they have the gifts, which others have not. May God deliver His people from such gifts. What do these gifts do for them? Are they through the exercise of these gifts, brought into the unity of the faith? And do they convince the unbeliever that God is with them of a truth? When these discordant ones, holding their different views, come together and there is considerable excitement and the unknown tongue, they let their light so shine that unbelievers would say: “These people are not sane; they are carried away with a false excitement, and we know that they do not have the truth.” Such stand directly in the way of sinners; their influence is effectual to keep others from accepting the Sabbath. Such will be rewarded according to their works. Would to God they would be reformed or give up the Sabbath! They would not then stand in the way of unbelievers. (1T 418.2) MC VC