2T 545
(Testimonies for the Church Volume 2 545)
You are naturally stubborn. Jealousy and stubbornness are the natural fruits of selfishness. You have made some improvement; but I saw so much yet to be done, I saw so clearly the wretched influence of your selfish, unconsecrated life, that I fear you will never see just how hateful these traits of character are before God. I fear that you will not realize this sufficiently to put them away and become like your self-denying Redeemer, pure and unselfish, your life characterized by disinterested benevolence. Your influence and example are such as to cause some who love the truth and work of God, and who value our faith, to lose their spirit of self-sacrifice and their interest in the cause of present truth. Your selfish, covetous course begets the same spirit in them; and your disposition to grasp and advantage yourself, while professing to be a minister of righteousness, has closed the hearts of very many against giving of their means to advance the cause of truth. If ministers set the people an example of selfishness, that example will tell upon the cause of God with tenfold greater power than all their preaching can. (2T 545.1) MC VC
God has been dishonored by your littleness. Your deal has savored of dishonesty. You have not made a clean track behind you, and until there is an entire transformation in your life, you will be a living curse to any church where you reside. You work for wages, and would not kindle a fire upon the altar of God, or shut the doors, for nought. When you set the people an example of self-sacrifice and of devotion to the cause of God, making the truth and the salvation of the soul primary, then your influence will bring others into the same position of self-sacrifice and devotion, to make the kingdom of heaven and the righteousness of Christ first. You feel authorized to advantage yourself from the cause. Your brethren, from the liberality of their souls, favor and help you in various ways, and you receive it as a matter of course, as your due. And if any are not perfectly free with you, and do not favor you, you are jealous, and do not scruple to let them understand that you are not appreciated, and that they are selfish. You frequently refer to others who have done thus and so by you, as examples that they should imitate. These who have especially favored you have gone beyond their duty. You have not earned their confidence or their liberalities. You have had no heavy burdens to bear in this cause, and you have cast on others many more burdens than you have lifted; yet you have been gaining in property, and obtaining the good things of this life, and you regard it all as your right. Though you have received your weekly wages, you have not always been satisfied. Notwithstanding the pay you received, you have been managing continually to advantage yourself. The cause of God has paid you, whether you had much or little to show for your labor. You have not earned the means you have received. (2T 545.2) MC VC