In arranging this transfer, Jeroboam thought to appeal to the imagination of the Israelites by setting before them some visible representation to symbolize the presence of the invisible God. Accordingly he caused to be made two calves of gold, and these were placed within shrines at the appointed centers of worship. In this effort to represent the Deity, Jeroboam violated the plain command of Jehovah: “Thou shalt not make unto thee any graven image.... Thou shalt not bow down thyself to them, nor serve them.” Exodus 20:4, 5. (PK 100.1) MC VC

So strong was Jeroboam’s desire to keep the ten tribes away from Jerusalem that he lost sight of the fundamental weakness of his plan. He failed to take into consideration the great peril to which he was exposing the Israelites by setting before them the idolatrous symbol of the deity with which their ancestors had been so familiar during the centuries of Egyptian bondage. Jeroboam’s recent residence in Egypt should have taught him the folly of placing before the people such heathen representations. But his set purpose of inducing the northern tribes to discontinue their annual visits to the Holy City led him to adopt the most imprudent of measures. “It is too much for you to go up to Jerusalem,” he urged; “behold thy gods, O Israel, which brought thee up out of the land of Egypt.” 1 Kings 12:28. Thus they were invited to bow down before the golden images and adopt strange forms of worship. (PK 100.2) MC VC