You are not a miser; you love to be benevolent, free, open-hearted, and openhanded; but that which is wrong in you is the spirit mentioned in this letter, of not loving your neighbor as yourself; it is the neglect of seeing your wrongs and making them right when the clear, forcible light of truth has told you too plainly your duty. You are a lover of hospitality, and God will not give you over to be deceived by the great deceiver of mankind, but will come directly to you and show you where you err that you may retrace your steps. He now calls upon you to redeem the past, and to come up upon a higher plane of action, and let your life record be unspotted with avarice or selfish love of gain.
(2T 155.1)
MC
VC
Your judgment in worldly things will become foolishness unless you dedicate all to God. You and your wife are not devotional. Your spirituality is not what God would have it to be. Paralysis seems to be upon you; yet you are both capable of exerting a strong influence for God and for His truth, if you adorn your profession with well-ordered lives and godly conversation. You frequently get in too great a hurry, and then become impatient and fretful, and order your help in a hurried manner. This is detrimental to your spiritual advancement.
(2T 155.2)
MC
VC
Time is short, and you have no time to delay the preparation of heart necessary to labor earnestly and faithfully for your own soul, and for the salvation of your friends and neighbors, and all who come under your influence. Ever aim to so live in the light that your influence can be sanctifying upon those with whom you are associated in a business capacity or in common intercourse. There is fullness in Jesus. You can obtain strength from Him which will qualify you to walk even as He walked, but there must be no separation of affections from Him. He requires the entire man, the soul, body, and spirit. When you do all on your part which He requires, He will work for you, and bless and strengthen you by His rich grace.
(2T 155.3) 3 I
MC
VC
A great solemnity has rested upon my mind since the vision given Friday evening, June 12, 1868. I was shown that you do not know yourself. You have not felt reconciled to the testimony given in your case and have not made thorough work to reform. I was referred to Isaiah: “Is not this the fast that I have chosen? to loose the bands of wickedness, to undo the heavy burdens, and to let the oppressed go free, and that ye break every yoke? Is it not to deal thy bread to the hungry, and that thou bring the poor that are cast out to thy house? when thou seest the naked, that thou cover him; and that thou hide not thyself from thine own flesh?”Isaiah 58:6~7. If you do these things, the blessings promised will be given.
(2T 156.1)
MC
VC
You may raise the inquiry, “Wherefore have we fasted,”“and Thou seest not? wherefore have we afflicted our soul, and Thou takest no knowledge?” God has given reasons why your prayers were not answered. You have thought that you had found reasons in others and have charged the fault upon them. But I saw that there are sufficient reasons in yourself. You have a work to do to set your own heart in order. You should realize that the work must begin with yourself. You have oppressed the destitute and have benefited yourself by taking advantage of their necessities. In regard to means, you have been close and dealt unjustly. You have not possessed that kind, noble, and generous spirit which should ever characterize the life of a follower of Christ. You have oppressed the hireling in her wages. You saw a poorly clad, hard-working person who you knew was conscientious and God-fearing; yet you took advantage of her because you could do so. I saw that the neglect of seeing and understanding her wants, and the small wages paid her, are all written in heaven as done to Jesus in the person of one of His saints. As you have done this unto the least of Christ’s disciples, you have done it unto Him. Heaven has regarded all your closeness to those who have served in your house, and it will stand faithfully chronicled against you unless it is repented of and restitution made. One wrong move does more harm than can be undone in years; if the wrongdoer could see the extent of the evil, it would wring from his soul cries of anguish. You are selfish in regard to means. In the case of Brother K the angel of God pointed to you and said: “Inasmuch as ye have done this to one of Christ’s disciples, ye have done it to Jesus in His person.”
(2T 156.2)
MC
VC