(Testimonies for the Church Volume 5 191-2, 194-6)
I counsel this church to give heed to the Saviour’s admonition: “Remember therefore from whence thou art fallen, and repent, and do the first works; or else I will come unto thee quickly, and will remove thy candlestick out of his place, except thou repent.”Revelation 2:5.
(5T 191.1)
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Chapter 20—Shall We Consult Spiritualist Physicians?
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“Ahaziah fell down through a lattice in his upper chamber that was in Samaria, and was sick: and he sent messengers, and said unto them, Go, inquire of Baal-zebub the God of Ekron whether I shall recover of this disease. But the angel of the Lord said to Elijah the Tishbite, Arise, go up to meet the messengers of the king of Samaria, and say unto them, Is it not because there is not a God in Israel, that ye go to inquire of Baal-zebub the God of Ekron? Now therefore thus saith the Lord, Thou shalt not come down from that bed on which thou art gone up, but shalt surely die.”2 Kings 1:2-4.
(5T 191.2)
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This narrative most strikingly displays the divine displeasure against those who turn from God to satanic agencies. A short time previous to the events above recorded the kingdom of Israel had changed rulers. Ahab had fallen under the judgment of God and had been succeeded by his son Ahaziah, a worthless character, who did only evil in the sight of the Lord, walking in the ways of his father and mother, and causing Israel to sin. He served Baal and worshiped him and provoked the Lord God of Israel to anger, as his father Ahab had done. But judgments followed close upon the sins of the rebellious king. A war with Moab, and then the accident by which his own life was threatened, attested the wrath of God against Ahaziah.
(5T 191.3)
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How much had the king of Israel heard and seen in his father’s time of the wondrous works of the Most High! What terrible evidence of His severity and jealousy had God given apostate Israel! Of all this, Ahaziah was cognizant; yet he acted as though these awful realities, and even the fearful end of his own father, were only an idle tale. Instead of humbling his heart before the Lord he ventured upon the most daring act of impiety which marked his life. He commanded his servants: “Go, inquire of Baal-zebub the God of Ekron whether I shall recover of this disease.”2 Kings 1:2.
(5T 192.1)
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The idol of Ekron was supposed to give information, through the medium of its priests, concerning future events. It had obtained such general credence that it was resorted to by large numbers from a considerable distance. The predictions there uttered and the information given proceeded directly from the prince of darkness. It is Satan who created and who maintains the worship of idols, to divert the minds of men from God. It is by his agency that the kingdom of darkness and falsehood is supported.
(5T 192.2)
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The history of King Ahaziah’s sin and punishment has a lesson of warning which none can disregard with impunity. Though we do not pay homage to heathen gods, yet thousands are worshiping at Satan’s shrine as verily as did the king of Israel. The very spirit of heathen idolatry is rife today, though under the influence of science and education it has assumed a more refined and attractive form. Every day adds sorrowful evidence that faith in the sure word of prophecy is fast decreasing, and that in its stead superstition and satanic witchery are captivating the minds of men. All who do not earnestly search the Scriptures and submit every desire and purpose of life to that unerring test, all who do not seek God in prayer for a knowledge of His will, will surely wander from the right path and fall under the deception of Satan.
(5T 192.3)
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Many are unwilling to put forth the needed effort to obtain a knowledge of the laws of life and the simple means to be employed for the restoration of health. They do not place themselves in right relation to life. When sickness is the result of their transgression of natural law, they do not seek to correct their errors and then ask the blessing of God, but they resort to the physicians. If they recover health they give to drugs and doctors all the honor. They are ever ready to idolize human power and wisdom, seeming to know no other God than the creature—dust and ashes.
(5T 194.1)
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I have heard a mother pleading with some infidel physician to save the life of her child; but when I entreated her to seek help from the Great Physician who is able to save to the uttermost all who come unto Him in faith, she turned away with impatience. Here we see the same spirit that was manifested by Ahaziah.
(5T 194.2)
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It is not safe to trust to physicians who have not the fear of God before them. Without the influence of divine grace the hearts of men are “deceitful above all things, and desperately wicked.”Jeremiah 17:9. Self-aggrandizement is their aim. Under the cover of the medical profession what iniquities have been concealed, what delusions supported! The physician may claim to possess great wisdom and marvelous skill, when his character is abandoned and his practice contrary to the laws of life. The Lord our God assures us that He is waiting to be gracious; He invites us to call upon Him in the day of trouble. How can we turn from Him to trust in an arm of flesh?
(5T 194.3)
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Go with me to yonder sickroom. There lies a husband and father, a man who is a blessing to society and to the cause of God. He has been suddenly stricken down by disease. The fire of fever seems consuming him. He longs for pure water to moisten the parched lips, to quench the raging thirst, and cool the fevered brow. But, no; the doctor has forbidden water. The stimulus of strong drink is given and adds fuel to the fire. The blessed, heaven-sent water, skillfully applied, would quench the devouring flame; but it is set aside for poisonous drugs.
(5T 195.1)
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For a time nature wrestles for her rights; but at last, overcome, she gives up the contest, and death sets the sufferer free. God desired that man to live, to be a blessing to the world; Satan determined to destroy him, and through the agency of the physician he succeeded. How long shall we permit our most precious lights to be thus extinguished?
(5T 195.2)
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Ahaziah sent his servants to inquire of Baal-zebub, at Ekron; but instead of a message from the idol, he heard the awful denunciation from the God of Israel: “Thou shalt not come down from that bed on which thou art gone up, but shalt surely die.”2 Kings 1:4. It was Christ that bade Elijah speak these words to the apostate king. Jehovah Immanuel had cause to be greatly displeased at Ahaziah’s impiety. What had Christ not done to win the hearts of sinners and to inspire them with unwavering confidence in Himself? For ages He had visited His people with manifestations of the most condescending kindness and unexampled love. From the times of the patriarchs He had shown how His “delights were with the sons of men.”Proverbs 8:31. He had been a very present help to all who sought Him in sincerity. “In all their affliction He was afflicted, and the angel of His presence saved them: in His love and in His pity He redeemed them.”Isaiah 63:9. Yet Israel had revolted from God and turned for help to the Lord’s worst enemy.
(5T 195.3)
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The Hebrews were the only nation favored with a knowledge of the true God. When the king of Israel sent to inquire of a pagan oracle, he proclaimed to the heathen that he had more confidence in their idols than in the God of his people, the Creator of the heavens and the earth. In the same manner do those who profess to have a knowledge of God’s word dishonor Him when they turn from the Source of strength and wisdom to ask help or counsel from the powers of darkness. If God’s wrath was kindled by such a course on the part of a wicked, idolatrous king, how can He regard a similar course pursued by those who profess to be His servants?
(5T 196.1)
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Why is it that men are so unwilling to trust Him who created man, and who can by a touch, a word, a look, heal all manner of disease? Who is more worthy of our confidence than the One who made so great a sacrifice for our redemption? Our Lord has given us definite instruction through the apostle James as to our duty in case of sickness. When human help fails, God will be the helper of His people. “Is any sick among you? let him call for the elders of the church; and let them pray over him, anointing him with oil in the name of the Lord: and the prayer of faith shall save the sick, and the Lord shall raise him up.”James 5:14, 15. If the professed followers of Christ would, with purity of heart, exercise as much faith in the promises of God as they repose in satanic agencies, they would realize in soul and body the life-giving power of the Holy Spirit.
(5T 196.2)
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God has granted to this people great light, yet we are not placed beyond the reach of temptation. Who among us are seeking help from the gods of Ekron? Look on this picture—not drawn from imagination. In how many, even among Seventh-day Adventists, may its leading characteristics be seen? An invalid—apparently very conscientious, yet bigoted and self-sufficient—freely avows his contempt for the laws of health and life, which divine mercy has led us as a people to accept. His food must be prepared in a manner to satisfy his morbid cravings. Rather than sit at a table where wholesome food is provided, he will patronize restaurants, because he can there indulge appetite without restraint. A fluent advocate of temperance, he disregards its foundation principles. He wants relief, but refuses to obtain it at the price of self-denial. That man is worshiping at the shrine of perverted appetite. He is an idolater. The powers which, sanctified and ennobled, might be employed to honor God, are weakened and rendered of little service. An irritable temper, a confused brain, and unstrung nerves are among the results of his disregard of nature’s laws. He is inefficient, unreliable.
(5T 196.3)
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