A new danger now presented itself. Doeg, the chief of Saul’s herdsmen, who had professed the faith of the Hebrews, was now paying his vows in the place of worship. At sight of this man David determined to make haste to secure another place of refuge, and to obtain some weapon with which to defend himself if defense should become necessary. He asked Ahimelech for a sword, and was told that he had none except the sword of Goliath, which had been kept as a relic in the tabernacle. David replied, “There is none like that; give it me.”(1 Samuel 21:9) His courage revived as he grasped the sword that he had once used in destroying the champion of the Philistines.
(PP 656.1)
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David fled to Achish, the king of Gath; for he felt that there was more safety in the midst of the enemies of his people than in the dominions of Saul. But it was reported to Achish that David was the man who had slain the Philistine champion years before; and now he who had sought refuge with the foes of Israel found himself in great peril. But, feigning madness, he deceived his enemies and thus made his escape.
(PP 656.2)
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The first error of David was his distrust of God at Nob, and his second mistake was his deception before Achish. David had displayed noble traits of character, and his moral worth had won him favor with the people; but as trial came upon him, his faith was shaken, and human weakness appeared. He saw in every man a spy and a betrayer. In a great emergency David had looked up to God with a steady eye of faith, and had vanquished the Philistine giant. He believed in God, he went in His name. But as he had been hunted and persecuted, perplexity and distress had nearly hidden his heavenly Father from his sight.
(PP 656.3)
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David despaired of a reconciliation with Saul. It seemed inevitable that he should at last fall a victim to the malice of the king, and he determined again to seek refuge in the land of the Philistines. With the six hundred men under his command, he passed over to Achish, the king of Gath.
(PP 672.1)
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David’s conclusion that Saul would certainly accomplish his murderous purpose was formed without the counsel of God. Even while Saul was plotting and seeking to accomplish his destruction, the Lord was working to secure David the kingdom. God works out His plans, though to human eyes they are veiled in mystery. Men cannot understand the ways of God; and, looking at appearances, they interpret the trials and tests and provings that God permits to come upon them as things that are against them, and that will only work their ruin. Thus David looked on appearances, and not at the promises of God. He doubted that he would ever come to the throne. Long trials had wearied his faith and exhausted his patience.
(PP 672.2)
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The Lord did not send David for protection to the Philistines, the most bitter foes of Israel. This very nation would be among his worst enemies to the last, and yet he had fled to them for help in his time of need. Having lost all confidence in Saul and in those who served him, he threw himself upon the mercies of the enemies of his people. David was a brave general, and had proved himself a wise and successful warrior; but he was working directly against his own interests when he went to the Philistines. God had appointed him to set up his standard in the land of Judah, and it was want of faith that led him to forsake his post of duty without a command from the Lord.
(PP 672.3)
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God was dishonored by David’s unbelief. The Philistines had feared David more than they had feared Saul and his armies; and by placing himself under the protection of the Philistines, David discovered to them the weakness of his own people. Thus he encouraged these relentless foes to oppress Israel. David had been anointed to stand in defense of the people of God; and the Lord would not have His servants give encouragement to the wicked by disclosing the weakness of His people or by an appearance of indifference to their welfare. Furthermore, the impression was received by his brethren that he had gone to the heathen to serve their gods. By this act he gave occasion for misconstruing his motives, and many were led to hold prejudice against him. The very thing that Satan desired to have him do he was led to do; for, in seeking refuge among the Philistines, David caused great exultation to the enemies of God and His people. David did not renounce his worship of God nor cease his devotion to His cause; but he sacrificed his trust in Him to his personal safety, and thus tarnished the upright and faithful character that God requires His servants to possess.
(PP 672.4)
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David was cordially received by the king of the Philistines. The warmth of this reception was partly due to the fact that the king admired him and partly to the fact that it was flattering to his vanity to have a Hebrew seek his protection. David felt secure from betrayal in the dominions of Achish. He brought his family, his household, and his possessions, as did also his men; and to all appearance he had come to settle permanently in the land of Philistia. All this was gratifying to Achish, who promised to protect the fugitive Israelites.
(PP 673.1)
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At David’s request for a residence in the country, removed from the royal city, the king graciously granted Ziklag as a possession. David realized that it would be dangerous for himself and his men to be under the influence of idolaters. In a town wholly separated for their use they might worship God with more freedom than they could if they remained in Gath, where the heathen rites could not but prove a source of evil and annoyance.
(PP 673.2)
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While dwelling in this isolated town David made war upon the Geshurites, the Gezrites, and the Amalekites, and he left none alive to bring tidings to Gath. When he returned from battle he gave Achish to understand that he had been warring against those of his own nation, the men of Judah. By this dissembling he was the means of strengthening the hand of the Philistines; for the king said, “He hath made his people Israel utterly to abhor him; therefore he shall be my servant forever.”1 Samuel 27:12. David knew that it was the will of God that those heathen tribes should be destroyed, and he knew that he was appointed to do this work; but he was not walking in the counsel of God when he practiced deception.
(PP 673.3)
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“And it came to pass in those days, that the Philistines gathered their armies together for warfare, to fight with Israel. And Achish said unto David, Know thou assuredly, that thou shalt go out with me to battle, thou and thy men.”1 Samuel 28:1. David had no intention of lifting his hand against his people; but he was not certain as to what course he would pursue, until circumstances should indicate his duty. He answered the king evasively, and said, “Surely thou shalt know what thy servant can do.”1 Samuel 28:2. Achish understood these words as a promise of assistance in the approaching war, and pledged his word to bestow upon David great honor, and give him a high position at the Philistine court.
(PP 674.1)
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But although David’s faith had staggered somewhat at the promises of God, he still remembered that Samuel had anointed him king of Israel. He recalled the victories that God had given him over his enemies in the past. He reviewed the great mercy of God in preserving him from the hand of Saul, and determined not to betray a sacred trust. Even though the king of Israel had sought his life, he would not join his forces with the enemies of his people.
(PP 674.2)
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“What do these Hebrews here?” cried the Philistine lords, pressing about Achish. The latter, unwilling to part with so important an ally, answered, “Is not this David, the servant of Saul the king of Israel, which hath been with me these days, or these years, and I have found no fault in him since he fell unto me unto this day?”1 Samuel 29:3.
(PP 691.1)
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But the princes angrily persisted in their demand: “Make this fellow return, that he may go again to his place which thou hast appointed him, and let him not go down with us to battle, lest in the battle he be an adversary to us: for wherewith should he reconcile himself unto his master? should it not be with the heads of these men? Is not this David, of whom they sang one to another in dances, saying, Saul slew his thousands, and David his ten thousands?”1 Samuel 29:4. The slaughter of their famed champion and the triumph of Israel upon that occasion were still fresh in the memory of the Philistine lords. They did not believe that David would fight against his own people; and should he, in the heat of battle, take sides with them, he could inflict greater harm on the Philistines than would the whole of Saul’s army.
(PP 691.2)
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Thus Achish was forced to yield, and calling David, said unto him, “Surely as Jehovah liveth, thou hast been upright, and thy going out and thy coming in with me in the host is good in my sight: for I have not found evil in thee since the day of thy coming unto me unto this day. Nevertheless the lords favor thee not. Wherefore now return, and go in peace, that thou displease not the lords of the Philistines.”1 Samuel 29:6, 7.
(PP 691.3)
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David, fearing to betray his real feelings, answered, “But what have I done? and what hast thou found in thy servant so long as I have been with thee unto this day, that I may not go fight against the enemies of my lord the king?”1 Samuel 29:8.
(PP 691.4)
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The reply of Achish must have sent a thrill of shame and remorse through David’s heart, as he thought how unworthy of a servant of Jehovah were the deceptions to which he had stooped. “I know that thou art good in my sight, as an angel of God,” said the king: “notwithstanding, the princes of the Philistines have said, He shall not go up with us to the battle. Wherefore now rise up early in the morning with thy master’s servants that are come with thee: and as soon as ye be up early in the morning, and have light, depart.”1 Samuel 29:9, 10. Thus the snare in which David had become entangled was broken, and he was set free.
(PP 691.5)
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