(Life Sketches of Ellen G. White 58-9, 77-9, 89, 98)
It was not at first perceived that if the decree did not go forth at the beginning of the year 457 B. C., the 2300 years would not be completed at the close of 1843. But it was ascertained that the decree was given near the close of the year 457 B. C., and therefore the prophetic period must reach to the fall of the year 1844. Therefore the vision of time did not tarry, though it had seemed to do so. We learned to rest upon the language of the prophet: “The vision is yet for an appointed time, but at the end it shall speak, and not lie: though it tarry, wait for it; because it will surely come, it will not tarry.”Habakkuk 2:3.
(LS 58.1)
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God tested and proved His people by the passing of the time in 1843. The mistake made in reckoning the prophetic periods was not at once discovered, even by learned men who opposed the views of those who were looking for Christ’s coming. Scholars declared that Mr. Miller was right in his calculation of the time, though they disputed him in regard to the event that would crown that period. But they, and the waiting people of God, were in a common error on the question of time.
(LS 58.2)
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Those who had been disappointed were not long left in darkness; for in searching the prophetic periods with earnest prayer the error was discovered, and the tracing of the prophetic pencil down through the tarrying time. In the joyful expectation of the coming of Christ, the apparent tarrying of the vision had not been taken into account, and was a sad and unlooked-for surprise. Yet this very trial was necessary to develop and strengthen the sincere believers in the truth.
(LS 58.3)
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Our hopes now centered on the coming of the Lord in 1844. This was also the time for the message of the second angel, who, flying through the midst of heaven, cried, “Babylon is fallen, is fallen, that great city.”Revelation 14:8. That message was first proclaimed by the servants of God in the summer of 1844. As a result, many left the fallen churches. In connection with this message the “midnight cry”(See Matthew 25:1-13) was given: “Behold, the Bridegroom cometh; go ye out to meet Him.”Matthew 25:6. In every part of the land light was given concerning this message, and the cry aroused thousands. It went from city to city, from village to village, and into the remote country regions. It reached the learned and talented, as well as the obscure and humble.
(LS 59.1)
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This was the happiest year of my life. My heart was full of glad expectation; but I felt great pity and anxiety for those who were in discouragement and had no hope in Jesus. We united, as a people, in earnest prayer for a true experience and the unmistakable evidence of our acceptance with God.
(LS 59.2)
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We needed great patience, for the scoffers were many. We were frequently greeted by scornful references to our former disappointment. The orthodox churches used every means to prevent the belief in Christ’s soon coming from spreading. No liberty was granted in their meetings to those who dared mention a hope of the soon coming of Christ. Professed lovers of Jesus scornfully rejected the tidings that He whom they claimed as their best Friend was soon to visit them. They were excited and angered against those who proclaimed the news of His coming, and who rejoiced that they should speedily behold Him in His glory.
(LS 59.3)
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About this time I was shown that it was my duty to visit our people in New Hampshire. My constant and faithful companion at this time was Louisa Foss, a sister of Samuel Foss, the husband of my sister Mary. I can never forget her kind and sisterly attention to me in my journeyings. We were also accompanied by Elder Files and his wife, who were old and valued friends of my family, and by Brother Ralph Haskins and Elder James White.
(LS 77.1)
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We were cordially received by our friends in New Hampshire, but there were wrongs existing in that field which burdened me much. We had to meet a spirit of self-righteousness that was very depressing.
(LS 77.2)
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While visiting at the house of Elder Washington Morse, I was very ill. Prayer was offered in my behalf, and the Spirit of God rested upon me. I was taken off in vision, and some things were shown me concerning the case of Elder Morse in connection with the disappointment of 1844.
(LS 77.3)
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Elder Morse had been firm and consistent in the belief that the Lord would come at that time; but when the period passed without bringing the event expected, he was perplexed and unable to explain the delay. Although bitterly disappointed, he did not renounce his faith, as some did, calling it a fanatical delusion; but he was bewildered, and could not understand the position of God’s people on prophetic time. He had been so earnest in declaring that the coming of the Lord was near, that when the time passed, he was despondent, and did nothing to encourage the disappointed people, who were like sheep without a shepherd, left to be devoured of wolves.
(LS 77.4)
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The case of Jonah was presented before me. Elder Morse was in a condition similar to that of the disappointed prophet. He had proclaimed that the Lord would come in 1844. The time had passed. The check of fear that had partially held the people was removed, and they indulged in derision of those who had looked in vain for Jesus. Elder Morse felt that he was a byword among his neighbors, an object of jest, and he could not be reconciled to his position. He did not think of the mercy of God in granting the world a longer time in which to prepare for His coming, that the warning of the judgment might be heard more widely, and the people tested with greater light. He thought only of the humiliation of God’s servants.
(LS 78.1)
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Instead of being discouraged at his disappointment, as was Jonah, Elder Morse should have cast aside his selfish sorrow, and gathered up the rays of precious light that God had given His people. He should have rejoiced that the world was granted a reprieve; and he should have been ready to aid in carrying forward the great work yet to be done upon the earth, in bringing sinners to repentance and salvation.
(LS 78.2)
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It was difficult to accomplish much good in New Hampshire. We found little spirituality there. Many pronounced their experience in the movement of 1844 a delusion. It was hard to reach this class, for we could not accept the position they ventured to take. A number who had been active preachers and exhorters in 1844, now seemed to have lost their moorings and did not know where we were in prophetic time; they were fast uniting with the spirit of the world.
(LS 78.3)
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In New Hampshire we had to contend with a species of spiritual magnetism, of a similar character with mesmerism. It was our first experience of this kind, and happened thus: Arriving at Claremont, we were told that there were two parties of Adventists, one party denying their former faith, and another a small number who believed that in their past experience they had been led by the providence of God. We were directed to two men especially as holding views similar to our own. We found that there was much prejudice against these men, but supposed that they were persecuted for righteousness’ sake. We called on them, and were kindly received and courteously treated. We soon learned that they claimed perfect sanctification, declaring that they were above the possibility of sin.
(LS 79.1)
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These men wore excellent clothes, and had an air of ease and comfort. While we were talking with them, a little boy, about eight years old, and literally clad in dirty rags, entered the room in which we were sitting. We were surprised to find that this child was the son of one of these men. The mother looked exceedingly ashamed and annoyed; but the father, utterly unconcerned, continued to talk about his high spiritual attainments, without the slightest recognition of his little son.
(LS 79.2)
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His sanctification had suddenly lost its charm in my eyes. Wrapped in prayer and meditation, throwing off all the toil and responsibilities of life, this man had failed to provide for the actual wants of his family or to give his children fatherly attention. He seemed to forget that the greater our love for God, the stronger should be our love and care for those whom He has given us. The Saviour never taught idleness and abstract devotion, to the neglect of the duties lying directly in our pathway.
(LS 79.3)
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Different times were set for the Lord to come, and were urged upon the brethren. But the Lord showed me that they would pass by, for the time of trouble must take place before the coming of Christ; and that every time a date was set, and passed, it would weaken the faith of God’s people. For this I was charged with being the evil servant that said, “My Lord delayeth His coming.”Matthew 24:48.
(LS 89.1)
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All these things weighed heavily upon my spirits, and in the confusion I was sometimes tempted to doubt my own experience.
(LS 89.2)
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While at family prayers one morning, the power of God began to rest upon me, and the thought rushed into my mind that it was mesmerism, and I resisted it. Immediately I was struck dumb, and for a few moments was lost to everything around me. I then saw my sin in doubting the power of God, and that for so doing I was struck dumb, but that my tongue should be loosed in less than twenty-four hours. A card was held up before me, on which were written in letters of gold the chapter and verse of fifty texts of Scripture.
(LS 89.3)
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After I came out of vision, I beckoned for the slate, and wrote upon it that I was dumb, also what I had seen, and that I wished the large Bible. I took the Bible, and readily turned to all the texts that I had seen upon the card. [Note.—For these texts, see Early Writings, 24-31, new edition.]
(LS 89.4)
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I was unable to speak all day. Early the next morning my soul was filled with joy, and my tongue was loosed to shout the high praises of God. After that I dared not doubt, or for a moment resist the power of God, however others might think of me.
(LS 89.5)
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During the meeting at Topsham, I was shown that I would be much affected, and that we would have a trial of our faith after our return to Gorham, where my parents were then living.
(LS 98.1)
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On our return, I was taken very sick, and suffered extremely. My parents, husband, and sisters united in prayer for me, but I suffered on for three weeks. I often fainted like one dead, but in answer to prayer revived again. My agony was so great that I pleaded with those around me not to pray for me; for I thought their prayers were protracting my sufferings. Our neighbors gave me up to die. For a time it pleased the Lord to try our faith.
(LS 98.2)
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Brother and Sister Nichols, of Dorchester, Mass., had heard of my affliction, and their son Henry came to Gorham, bringing things for my comfort. During his visit, my friends again united in prayer for my recovery. After others had prayed, Brother Henry Nichols began to pray most fervently; and with the power of God resting upon him, he arose from his knees, came across the room, and laid his hands upon my head, saying, “Sister Ellen, Jesus Christ maketh thee whole,” and fell back, prostrated by the power of God. I believed that the work was of God, and the pain left me. My soul was filled with gratitude and peace. The language of my heart was: “There is no help for us but in God. We can be in peace only as we rest in Him and wait for His salvation.”
(LS 98.3)
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