2BC 1023-4
(S.D.A. Bible Commentary Vol. 2 1023-4)
Saul knew that in this last act, of consulting the witch of Endor, he cut the last shred which held him to God. He knew that if he had not before wilfully separated himself from God, this act sealed that separation, and made it final. He “had made an agreement with death, and a covenant with hell”(Isaiah 28:15). The cup of his iniquity was full (The Spirit of Prophecy 1:376, 377). (2BC 1023.1) MC VC
2 Samuel (2BC 1023) MC VC
Chapter 12 VC
1-14. David′s Conviction of Guilt Led to His Salvation—The prophet Nathan′s parable of the ewe lamb, given to King David, may be studied by all. The light was flashed sharply upon the king, while he was in utter darkness as to what was thought of his actions in regard to Uriah. While he was following his course of self-indulgence and commandment breaking, the parable of a rich man who took from a poor man his one ewe lamb, was presented before him. But the king was so completely wrapped in his garments of sin, that he did not see that he was the sinner. He fell into the trap, and with great indignation, he passed his sentence upon another man, as he supposed, condemning him to death. When the application was made, and the facts brought home to him, when Nathan said, “Thou art the man; unknowingly thou hast condemned thyself”, David was overwhelmed. He had not one word to say in defence of his course of action. (2BC 1023.2) MC VC
This experience was most painful to David, but it was most beneficial. But for the mirror which Nathan held up before him, in which he so clearly recognized his own likeness, he would have gone on unconvicted of his heinous sin, and would have been ruined. The conviction of his guilt was the saving of his soul. He saw himself in another light, as the Lord saw him, and as long as he lived he repented of his sin (Letter 57, 1897). (2BC 1023.3) MC VC
13. See EGW comment on 1 Kings 3:14. (2BC 1023.4) MC VC
David Offered No Excuses—David awakens as from a dream. He feels the sense of his sin. He does not seek to excuse his course, or palliate his sin, as did Saul; but with remorse and sincere grief, he bows his head before the prophet of God, and acknowledges his guilt.... (2BC 1023.5) MC VC
David does not manifest the spirit of an unconverted man. If he had possessed the spirit of the rulers of the nations around him, he would not have borne, from Nathan, the picture of his crime before him in its truly abominable colors, but would have taken the life of the faithful reprover. But notwithstanding the loftiness of his throne, and his unlimited power, his humble acknowledgement of all with which he was charged, is evidence that he still feared and trembled at the word of the Lord (The Spirit of Prophecy 1:378, 381). (2BC 1023.6) MC VC
25 (1 Kings 3:3). Failure to Sense Need Leads to Presumption—Solomon′s youth was illustrious, because he was connected with heaven, and made God his dependence and his strength. God had called him Jedidiah, which, interpreted, meant “The Beloved of God”. He had been the pride and hope of his father, and well beloved in the sight of his mother. He had been surrounded by every worldly advantage that could improve his education and increase his wisdom. But, on the other hand, the corruption of court life was calculated to lead him to love amusement and the gratification of his appetite. He never felt the want of means by which to gratify his desires, and never had need to exercise self-denial. (2BC 1023.7) MC VC
Notwithstanding all these objectionable surroundings, the character of Solomon was preserved in purity during his youth. God′s angel could talk with him in the night season; and the divine promise to give him understanding and judgment, and to fully qualify him for his responsible work, was faithfully kept. In the history of Solomon we have the assurance that God will do great things for those who love Him, who are obedient to His commandments, and trust in Him as their surety and strength. (2BC 1024.1) MC VC
Many of our youth suffer shipwreck in the dangerous voyage of life, because they are self-confident and presumptuous. They follow their inclinations, and are allured by amusements, and indulgence of appetite, till habits are formed which become shackles, impossible for them to break, and which drag them down to ruin.... If the youth of our day would, like young King Solomon, feel their need of heavenly wisdom, and seek to develop and strengthen their higher faculties, and consecrate them to the service of God, their lives would show great and noble results, and bring pure and holy happiness to themselves and many others (The Health Reformer, April, 1878). (2BC 1024.2) MC VC
Chapter 16 VC
10, 11. David Accepted Humiliation as Necessary—[2 Samuel 16:10, 11 quoted.] He [David] thus acknowledges, before his people and chief men, that this is the punishment God has brought upon him because of his sin, which has given the enemies of the Lord occasion to blaspheme; that the enraged Benjamite might be accomplishing his part of the punishment predicted, and that if he bore these things with humility, the Lord would lessen his affliction, and turn the curse of Shimei into a blessing. David does not manifest the spirit of an unconverted man. He shows that he has had an experience in the things of God. He manifests a disposition to receive correction from God, and, in confidence turns to Him as his only trust. God rewards David′s humble trust in Him, by defeating the counsel of Ahithophel, and preserving his life (The Spirit of Prophecy 1:383). (2BC 1024.3) MC VC
Chapter 19 VC
16, 18-23. Shimei Confessed, David Forgave—After the death of Absalom, God turned the hearts of Israel, as the heart of one man, to David. Shimei, who had cursed David in his humility, through fear of his life, was among the first of the rebellious to meet David on his return to Jerusalem. He made confession of his rebellious conduct toward David. Those who witnessed his abusive course urged David not to spare his life, because he cursed the Lord′s anointed. But David rebuked them. He not only spared the life of Shimei, but mercifully forgave him. Had David possessed a revengeful spirit, he could readily have gratified it, by putting the offender to death (The Spirit of Prophecy 1:384). (2BC 1024.4) MC VC
Chapter 24 VC
1-14. See EGW comment on 1 Chronicles 21:1-13. (2BC 1024.5) MC VC
15-25. See EGW comment on 1 Chronicles 21:14-27. (2BC 1024.6) MC VC
1 Kings (2BC 1024) MC VC
Chapter 1 VC
5, 6. David Faithfully Withstood Pressure by Adonijah—Adonijah had ever had his own way, and he thought that if he made a demonstration showing his desire to reign, David would yield to his wishes. But David was true to God and to his convictions (MS 6 1/2, 1903). (2BC 1024.7) MC VC
Chapter 2 VC
1-9. David Prepared the Way for Solomon—David′s public labor was about to close. He knew that he should soon die, and he does not leave his business matters in confusion, to vex the soul of his son; but while he has sufficient physical and mental strength, he arranges the affairs of his kingdom, even to the minutest matters, not forgetting to warn Solomon in regard to the case of Shimei. He knew that the latter would cause trouble in the kingdom. He was a dangerous man, of violent temper, and was kept in control only through fear. Whenever he dared, he would cause rebellion, or, if he had a favorable opportunity, would not hesitate to take the life of Solomon. (2BC 1024.8) MC VC